Miss Bremer lingered for some time in England, cementing old friendships and forming new ones, but the fatal illness of her only sister gave her a melancholy summons homeward, and she arrived to find yet another vacancy at her domestic hearth. After her return to Sweden her energies and interests were especially concentrated on the educational movement having reference to the children of the poorest classes, with whom, it may be remembered, Madame Goldschmidt a few years ago displayed so generous and practical a sympathy. The old Scandinavian land, therefore, owes to these its daughters not merely the prestige of their individual gifts, but the promotion of the great fundamental principle of social virtue and order. Miss Bremer was born August 17, 1801; she died December 31, 1866. THOMPSON COOPER. PINDARUS PINDAR. INDARUS was born at Thebes, in Bootia, about forty years before Xerxes the Persian invaded Greece (B. c. 521). He was regarded with such veneration that the priestess of the Delphic oracle ordered the people to appropriate to him a share of their first-fruits, and an iron chair was placed for him in the temple of Apollo, in which he was accustomed to sit and declaim his verses. Hiero, king of Sicily, was his patron, and he was engaged at a great price by the different conquerors in the games of Greece to compose triumphal odes in their honor. Although generally unrivalled in the national contests of poetry, he was nevertheless five times surpassed by the poetess Corinna. Pausanias, indeed, alleges that the umpires were biased by the lady's beauty, but that this should have been the case on five dif ferent occasions is a most improbable story, and the notion seems to have originated in the common illiberal jealousy of female genius. The women of Greece furnish perpetual instances of fine intellect, and I know not if Sappho be excelled by any male writer in a style at once energetic and simple. The statue of Pindar was erected in the circus of games at Thebes. His house was spared by the Spartans when they took that city—an honor equally paid to it by Alexander-to which circumstance Milton alludes in his noble sonnet written "when the assault was intended to the city:" sometimes breaks through the veil of wit, "dark with excessive bright," that usually obscures it: "Lo! how th' obsequious wind and swelling air But it has been all along forgotten that describes him : “Here, like some furious prophet, Pindar rode, And seemed to labor with the inspiring god." the Greeks, who listened with interest to their historic legends and mythological tales, must have appeared delightful. Pindar saw that a chariot-race could admit of no variety; he therefore merely used his subject and his hero as hints for different episodes, not confusedly jumbled together, but growing out of each other. If the conqueror in the race had any pretensions to a descent from gods or heroes, he seized the occasion, by tracing his pedigree, to emblazon his ode with fabulous marvels or heroic exploits; if this were denied him, he struck out some moral truth, which he proceeded to illustrate from some tale of mythical lore; this tale suggested another, and that, perhaps, a third, but they all hinged together, and he brought back the reader at the close to the subject from which he had digressed. An attention to this method of Pindar will show that, so far from bounding along on an ungovernable Pegasus, nothing can be more steady or more managed than his paces, nothing more systematic than the structure of his poems or more lucid than the disposition of his subject; and his style, also, so far from sweeping along with the rapidity ascribed to it, is rather grave and But in the odes which have reached us he rather appears as a grave, sacerdotal bard, riding, indeed, in a chariot drawn by four fiery coursers, but reining them abreast with an easy mastery by a curb of iron. The censurers of Pindar, who imagine that his digressions and transitions are the marks of an ungovernable fancy, are equally mistaken with his admirers, who see in them the sallies of poetic transport and the fine irregularitythe beau désordre, as Boileau phrases it solemn and invested with a certain comwhich they conceive to be essentially charac- posed and stately energy. The art of his teristic of the ode, and which they suppose plan is, however, the result of a felicity of to represent the frenzy of inspiration. Nei- genius, and not of labor. Critics of the ther in his numbers, which are strictly met- | French school, who talk of Pindar's metarical, nor in the plan of his poems, which are phoric diction as exceeding the just limits of uniform contrivance, is Pindar, as he ap- of what they cantingly call a correct style, pears to us, that foaming enthusiast, that appear to fancy that he fashioned these bold maniacal bard, that " furious prophet," which metaphors on the anvil with a forced heat the received opinion would lead us to believe. and a pedantic ambition to be great and We see in Pindar a man of genius escaping swelling, but they only show that they unfrom the barren monotony of his subject with derstand neither the genius of ancient manan intuitive judgment and facility which to ners nor that of the Greek language. There is no labor in Pindar, and there cannot be a | The state where spirits of the dead, Intractable and unatoning, pay Nor yet upturn the waters of the sea But in the blessed company Of spirits by the gods with honor crownedMen who rejoiced to keep their oath unshent Their days through tearless ages run : To Saturn's ancient tower beside the deep, Some bourgeon on the splendid trees, The blissful troops of these For their twined wrists inwoven bracelets wreathe, And garlands for their brow. Translation of CHARLES ABRAHAM ELTON A light of stars shone round her head; I Else could I bear, on all days of the year— Not now alone, this gentle summer night, saw The sombre shores that gloomed the lake When scythes are busy in the headed grass I LOVE the aged: every silver hair On their time-honored brows speaks to my heart In language of the past: each furrow there In all my best affections claims a part. Next to our God and Scripture's holy page Is deepest reverence due to virtuous age. The aged Christian stands upon the shore I love to sit and hear him draw from thence Sweet recollections of his journey past- last. Let this remembrance comfort me-that Lovely the aged when like shocks of corn Full ripe and ready for the reaper's hand, when My heart seemed bursting like a restless Which garners for the resurrection-morn wave That, swollen with fearful longing for the shore, Throws its strong life on the imagined bliss The bodies of the just, in hope they stand; And dead must be the heart, the bosom cold, Which warms not with affection for the old. MARGUERITE ST. LEON LOUD (Miss Barstow). |