Illustrations of the practical power of faith, discourses1830 - 80 pages |
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Page xxvii
... admitted , by way of drawback from all this , on account of the gra- dual decay of zeal , and the necessary removal of the converted " strangers " from Jerusalem , and the desolating and dispersing effects of per- secution ; yet , as it ...
... admitted , by way of drawback from all this , on account of the gra- dual decay of zeal , and the necessary removal of the converted " strangers " from Jerusalem , and the desolating and dispersing effects of per- secution ; yet , as it ...
Page xxxviii
... that when you leave all , and leave it you must , you may be admitted into everlasting habitations . May grace be with you that are poor , that you may be " rich in faith , " that you may " know in yourselves Xxxviii DEDICATORY DISCOURSE .
... that when you leave all , and leave it you must , you may be admitted into everlasting habitations . May grace be with you that are poor , that you may be " rich in faith , " that you may " know in yourselves Xxxviii DEDICATORY DISCOURSE .
Page 8
... admitted to be a pro- duction of the apostolic age . Hence , whoever wrote it , this inference still follows , that it shows in what way an intelligent believer , at that time , thought and reasoned , respecting the intimate connexion ...
... admitted to be a pro- duction of the apostolic age . Hence , whoever wrote it , this inference still follows , that it shows in what way an intelligent believer , at that time , thought and reasoned , respecting the intimate connexion ...
Page 15
... admission of three different classes of facts . The first class consists of actually existing spiritual facts . Such as , that there is a God ; a supreme , infinite , eternal , holy Intelligence ; perfect in all the attributes of his ...
... admission of three different classes of facts . The first class consists of actually existing spiritual facts . Such as , that there is a God ; a supreme , infinite , eternal , holy Intelligence ; perfect in all the attributes of his ...
Page 18
... admitted purely by faith , it after- wards became an object of sense ; to us it never has been , and never can be that ; it is " a thing not seen , " established by testimony . In this way , the whole class of facts to which we refer ...
... admitted purely by faith , it after- wards became an object of sense ; to us it never has been , and never can be that ; it is " a thing not seen , " established by testimony . In this way , the whole class of facts to which we refer ...
Common terms and phrases
Abel Abra Abraham actually admitted adverted apostasy apostle appear appointment argument ascer believe brethren Canaan character Christian church circumstances conduct confidence connexion consists contemplated Deity deluge desert of sin discourse display distinguished Divine duty earth Enoch eternal exercise existence expectation of things expressed fact faith faith Abraham father feeling glory gospel grace hath heart heaven hence holy idolatry illustrate important impression intellect Isaac Jehovah Jesus Christ justification Lord ment mercy Messiah mind moral myste nature never Noah obedience object observe obtained offender pardon patriarch perfect persuasion perhaps persuasion of things possess present principle promise punishment racter reason received refer regard relation remark repose respecting righteousness sacrifice scripture seems sense sentiment sinner sins speak species spiritual strangers and pilgrims suppose Supreme sustained tained testimony things hoped things not seen thou tion trial truth unto virtue walk whole word
Popular passages
Page 49 - I would address Him in language powerfully expressive, at once, of the necessities of the preacher and the majesty of his theme. " What in me is dark, Illumine. What is low, raise and support, That to the height of this great argument I may assert ETERNAL PROVIDENCE, And justify the ways of God to man.
Page 302 - Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar ? Seest thou how faith wrought with his works, and by works was faith made perfect ? and the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness.
Page 95 - THE FAITH OF ENOCH. HEB. XI. 5, 6. By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please him. PROCEEDING with the train of observation
Page 109 - FAITH OF NOAH. HEB. XI . 7. By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became an heir of the righteousness which is by faith. WE now come to the contemplation of a
Page 138 - AND FAITH OF NOAH. HEB. XI. 7. By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became an heir of the righteousness which is by faith.
Page 192 - in the land, which it was repeatedly promised he should possess,—he did not possess it,— but, "by faith," he sojourned even in the land of promise as in a strange country, dwelling in tabernacles or tents, without a fixed habitation, anticipating something superior to all temporal property, looking for a city which hath foundations, whose
Page 363 - it was imputed unto him for righteousness." " Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead.
Page 154 - Now then we are ambassadors for God, as though God did beseech men by us, we pray men, in Christ's stead, be ye reconciled to God. For he hath made him to be sin for us who knew no sin, that we might be made the righteousness of God in him.
Page 196 - God gave him none inheritance in it; no, not so much as to set his foot on; yet he promised that he would give it to him for a possession and to his seed after him." Isaac and Jacob in connexion with Abraham are referred to, as we have already
Page 338 - for he will abundantly pardon." " If we confess our sins, God is faithful and just to forgive us our sins." And so on. Now, to all this what is to be objected? Nothing. We have no objection, we dare not object, to