Of God, as with a mantle, didst invest
The rising world of waters dark and deep, Won from the void and formless infinite. Thee I revisit now with bolder wing,
Escaped the Stygian pool, though long detain'd In that obscure sojourn, while in my flight
Through utter and through middle darkness borne With other notes than to th' Orphéan lyre I sung of Chaos and eternal Night,
Taught by the heav'nly Muse to venture down The dark descent, and up to re-ascend, Though hard and rare: thee I revisit safe, And feel thy sov'reign vital lamp: but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn; So thick a drop serene hath quench'd their orbs, Or dim suffusion veil'd. Yet not the more Cease I to wander where the Muses haunt Clear spring, or shady grove, or sunny hill, Smit with the love of sacred song; but chief Thee, Sion, and the flow'ry brooks beneath, That wash thy hallow'd feet, and warbling flow, Nightly I visit: nor sometimes forget Those other two equall'd with me in fate, So were I equall'd with them in renown, Blind Thamyris and blind Mæonides, And Tiresias and Phineus prophets old: Then feed on thoughts, that voluntary move Harmonious numbers; as the wakeful bird Sings darkling, and in shadiest covert hid Tunes her nocturnal note. Thus with the year Seasons return, but not to me returns Day, or the sweet approach of ev'n or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men
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Cut off, and for the Book of knowledge fair Presented with an universal blank
Of Nature's works, to me expunged and rased, And Wisdom at one entrance quite shut out. So much the rather thou, celestial Light,
Shine inward, and the mind through all her pow'rs Irradiate, there plant eyes; all mist from thence Purge and disperse, that I may see and tell
Of things invisible to mortal sight.
Now had th' Almighty Father from above,
From the pure empyréan where he sits
High throned above all highth, bent down his eye,
His own works and their works at once to view: About him all the sanctities of Heav'n
Stood thick as stars, and from his sight received Beatitude past utterance; on his right The radiant image of his glory sat, His only Son: on earth he first beheld Our two first parents, yet the only two Of mankind, in the happy garden placed, Reaping immortal fruits of joy and love, Uninterrupted joy, unrivall❜d love, In blissful solitude. He then survey'd Hell and the gulf between, and Satan there Coasting the wall of Heav'n on this side Night, In the dun air sublime, and ready now To stoop with wearied wings and willing feet On the bare outside of this world, that seem'd Firm land embosom'd, without firmament, Uncertain which, in ocean or in air. Him God beholding from his prospect high, Wherein past, present, future, he beholds, Thus to his only Son foreseeing spake:
Only begotten Son, seest thou what rage Transports our Adversary? whom no bounds Prescribed, no bars of Hell, nor all the chains Heap'd on him there, nor yet the main abyss
Wide interrupt can hold; so bent he seems On desperate revenge, that shall redound Upon his own rebellious head. And now, Through all restraint broke loose, he wings his way Not far off Heav'n, in the precincts of light, Directly tow'rds the new-created world, And man there placed, with purpose to assay If him by force he can destroy, or worse, By some false guile pervert; and shall pervert, For Man will hearken to his glozing lies, And easily transgress the sole command, Sole pledge of his obedience: So will fall, He and his faithless progeny. Whose fault? Whose but his own? Ingrate, he had of me All he could have; I made him just and right, Sufficient to have stood, though free to fall. Such I created all th' ethereal Pow'rs
And Spirits, both them who stood and them who fail'd; Freely they stood, who stood,
Not free, what proof could they have giv'n sincere Of true allegiance, constant faith, or love,
Where only what they needs must do appear'd,
Not what they would? what praise could they receive?
What pleasure I from such obedience paid, When will and reason (reason also is choice)
Useless and vain, of freedom both despoil'd, Made passive both, had served necessity,
Not me? They therefore as to right belong'd, So were created, nor can justly accuse Their Maker, or their making, or their fate, As if predestination over-ruled
Their will, disposed by absolute decree
Or high foreknowledge; they themselves decreed Their own revolt, not I. IfI foreknew, Foreknowledge had no influence on their fault, Which had no less proved certain unforeknown. So without least impulse or shadow of fate,
Or aught by me immutably foreseen,
They trespass, authors to themselves in all
Both what they judge and what they choose; for so I form'd them free, and free they must remain,
Till they enthrall themselves; I else must change Their nature, and revoke the high decree Unchangeable, eternal, which ordain'd
Their freedom, they themselves ordain'd their fall. The first sort by their own suggestion fell, Self-tempted, self-depraved: Man falls, deceived By th' other first: Man therefore shall find grace, The other none: in mercy and justice both,
Through Heav'n and Earth, so shall my glory excel, But mercy first and last shall brightest shine.
Thus while God spake, ambrosial fragrance fill'd
All Heav'n, and in the blessed Spirits elect Sense of new joy ineffable diffused. Beyond compare the Son of God was seen Most glorious; in him all his Father shone Substantially express'd; and in his face Divine compassion visibly appear'd,
Love without end, and without measure grace;
Which utt'ring, thus he to his Father spake:
O Father, gracious was that word which closed
Thy sov'reign sentence, that Man should find grace;
For which both Heav'n and Earth shall high extol Thy praises, with th' innumerable sound
Of hymns and sacred songs, wherewith thy throne Encompass'd shall resound thee ever blest. For should Man finally be lost, should Man, Thy creature late so loved, thy youngest son, Fall circumvented thus by fraud, though join'd With his own folly? that be from thee far, That far be from thee, Father, who art Judge Of all things made, and judgest only right. Or shall the Adversary thus obtain His end, and frustrate thine? Shall he fulfil
His malice, and thy goodness bring to nought, Or proud return, though to his heavier doom, Yet with revenge accomplish'd, and to Hell Draw after him the whole race of mankind, By him corrupted? Or, wilt thou thyself Abolish thy creation, and unmake,
For him, what for thy glory thou hast made? So should thy goodness and thy greatness both Be question'd and blasphemed without defence. To whom the great Creator thus reply'd: O Son, in whom my soul hath chief delight, Son of my bosom, Son who art alone My word, my wisdom, and effectual might, All hast thou spoken as my thoughts are; all As my eternal purpose hath decreed. Man shall not quite be lost, but saved who will, Yet not of will in him, but Freely vouchsafed. Once more I will renew His lapsed pow'rs, though forfeit and enthrall'd By sin to foul exorbitant desires:
Upheld by me, yet once more he shall stand On even ground against his mortal foe, By me upheld, that he may know how frail His fall'n condition is, and to me owe All his deliv'rance, and to none but me.
Some I have chosen of peculiar grace
Elect above the rest; so is my will:
The rest shall hear me call, and oft be warn'd Their sinful state, and to appease betimes Th' incensed Deity, while offer'd grace • Invites; for I will clear their senses dark, What may suffice, and soften stony hearts To pray, repent, and bring obedience due. To pray'r, repentance, and obedience due, Though but endeavour'd with sincere intent, Mine ear shall not be slow, mine eye not shut. And I will place within them as a guide
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