And thou thyself seem'st otherwise inclined Than to a worldly crown, addicted more To contemplation and profound dispute; As by that early action may be judged,
When slipping from thy mother's eye thou went'st Alone into the temple; there wast found
Among the gravest Rabbies disputant
On points and questions fitting Moses' chair,
Teaching, not taught; the childhood shows the man,
As morning shows the day. Be famous then
By wisdom; as thy empire must extend, So let extend thy mind o'er all the world In knowledge, all things in it comprehend: All knowledge is not couch'd in Moses' law, The Pentateuch, or what the Prophets wrote; The Gentiles also know, and write, and teach To admiration, led by Nature's light; And with the Gentiles much thou must converse, Ruling them by persuasion as thou meanʼst; Without their learning how wilt thou with them, Or they with thee, hold conversation meet? How wilt thou reason with them, how refute Their idolisms, traditions, paradoxes? Error by his own arms is best evinced.
Look once more ere we leave this specular mount Westward, much nearer by south-west, behold Where on the Ægean shore a city stands
Built nobly, pure the air, and light the soil,
Trills her thick-warbled notes the summer long;
There flow'ry hill Hymettus, with the sound Of bees' industrious murmur, oft invites
To studious musing; there Ilissus rolls
His whisp'ring stream: within the walls then view The schools of ancient sages; his who bred Great Alexander to subdue the world,
Lyceum there, and painted Stoa next:
There shalt thou hear and learn the secret power Of harmony in tones and numbers hit
By voice or hand, and various-measured verse, Eolian charms and Dorian lyric odes,
And his who gave them breath, but higher sung, Blind Melesigenes thence Homer call'd, Whose poem Phœbus challenged for his own. Thence what the lofty grave tragedians taught In Chorus or Iambic, teachers best
Of moral prudence, with delight received In brief sententious precepts, while they treat Of Fate, and Chance, and change in human life; High actions and high passions best describing: Thence to the famous orators repair,
Those ancient, whose resistless eloquence Wielded at will that fierce democratie, Shook th' arsenal and fulmined over Greece,
Mellifluous streams that water'd all the schools Of Academics old and new, with those Sirnamed Peripatetics, and the sect Epicurean, and the Stoic severe;
These here revolve, or, as thou lik'st, at home, Till time mature thee to a kingdom's weight; These rules will render thee a king complete Within thyself, much more with empire join'd. To whom our Saviour sagely thus reply'd:
Think not but that I know these things, or think I know them not; not therefore am I short Of knowing what I ought: he who receives Light from above, from the Fountain of Light, No other doctrine needs, though granted true; But these are false, or little else but dreams, Conjectures, fancies, built on nothing firm. The first and wisest of them all profess'd To know this only, that he nothing knew;
The next to fabling fell and smooth conceits;
A third sort doubted all things, though plain sense;
Others in virtue placed felicity,
But virtue join'd with riches and long life;
In corporal pleasure he, and careless ease; The Stoic last in philosophic pride,
By him call'd Virtue; and his virtuous man, Wise, perfect in himself, and all possessing, Equal to God, oft shames not to prefer, As fearing God nor man, contemning all
Wealth, pleasure, pain or torment, death and life,
Which, when he lists, he leaves, or boasts he can; For all his tedious talk is but vain boast, Or subtle shifts conviction to evade. Alas, what can they teach, and not mislead. Ignorant of themselves, of God much more, And how the world began, and how man fell Degraded by himself, on grace depending? Much of the soul they talk, but all awry,
And in themselves seek virtue, and to themselves All glory arrogate, to God give none, Rather accuse him under usual names, Fortune and Fate, as one regardless quite
Of mortal things. Who therefore seeks in these True wisdom, finds her not, or by delusion Far worse, her false resemblance only meets, An empty cloud. However, many books, Wise men have said, are wearisome; who reads
Incessantly, and to his reading brings not
A spirit and judgment equal or superior
(And what he brings, what needs he elsewhere seek?)
Uncertain and unsettled still remains,
Deep versed in books and shallow in himself,
Crude or intoxicate, collecting toys,
And trifles for choice matters, worth a spunge;
With hymns, our psalms with artful terms inscribed,
Our Hebrew songs and harps in Babylon,
That pleased so well our victors' ear, declare
That rather Greece from us these arts derived; Ill imitated, while they loudest sing
The vices of their deities, and their own,
In fable, hymn, or song, so personating
Their gods ridiculous, and themselves past shame: Remove their swelling epithets, thick laid As varnish on a harlot's cheek, the rest, Thin sown with aught of profit or delight, Will far be found unworthy to compare
With Sion's songs, to all true taste excelling, Where God is praised aright, and godlike men, The holiest of holies, and his saints;
Such are from God inspired, not such from thee, Unless where moral virtue is express'd By light of Nature, not in all quite lost. Their orators thou then extoll'st, as those The top of eloquence, statists indeed,
And lovers of their country, as may seem; But herein to our Prophets far beneath As men divinely taught, and better teaching The solid rules of civil government In their majestic unaffected style
Than all the oratory of Greece and Rome. In them is plainest taught, and easiest learnt, What makes a nation happy, and keeps it so, What ruins kingdoms, and lays cities flat; These only with our law best form a king.
So spake the Son of God; but Satan now Quite at a loss, for all his darts were spent, Thus to our Saviour with stern brow replied:
Since neither wealth, nor honour, arms nor arts, Kingdom nor empire pleases thee, nor aught By me proposed in life contemplative,
Or active, tended on by glory, or by fame, What dost thou in this world? the wilderness For thee is fittest place; I found thee there, And thither will return thee; yet remember
What I foretell thee, soon thou shalt have cause To wish thou never hadst rejected thus Nicely or cautiously my offer'd aid,
Which would have set thee in short time with ease
On David's throne, or throne of all the world,
Now at full age, fulness of time, thy season,
When prophecies of thee are best fulfill'd.
Now contrary, if I read aught in Heav'n,
Or Heav'n write aught of Fate, by what the stars Voluminous, or single characters,
In their conjunction met, give me to spell,
Sorrows, and labours, opposition, hate
Attend thee, scorns, reproaches, injuries,
Violence and stripes, and lastly cruel death;
A kingdom they portend thee, but what kingdom,
Real or allegoric I discern not;
Nor when, eternal sure, as without end,
So saying he took (for still he knew his power
Not yet expired) and to the wilderness
Brought back the Son of God, and left him there,
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