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BOOK II.

THE ARGUMENT.

The disciples of Jesus, uneasy at his long absence, reason amongst themselves concerning it. Mary also gives vent to her maternal anxiety; in the expression of which she recapitulates many circumstances respecting the birth and early life of her Son. Satan again meets his infernal council, reports the bad success of his first temptation of our blessed Lord, and calls upon them for council and assistance. Belial proposes the tempting of Jesus with women. Satan rebukes Belial for his dissoluteness, charging on him all the profligacy of that kind ascribed by the poets to the heathen gods, and rejects his proposal as in no respect likely to succeed. Satan then suggests other modes of temptation, particularly proposing to avail himself of the circumstance of our Lord's hungering; and, taking a band of chosen spirits with him, returns to resume his enterprise. Jesus hungers in the desert. Night comes on; the manner in which our Saviour passes the night is described. Morning advances. Satan again appears to Jesus, and, after expressing wonder that he should be so entirely neglected in the wilderness, where others had been miraculously fed, tempts him with a sumptuous banquet of the most luxurious kind. This he rejects, and the banquet vanishes. Satan, finding our Lord not to be assailed on the ground of appetite, tempts him again by offering him riches, as the means of acquiring power: this Jesus also rejects, producing many instances of great actions performed by persons under virtuous poverty, and specifying the danger of riches, and the cares and pains inseparable from power and greatness.

MEAN while the new-baptized, who yet remain'd

At Jordan with the Baptist, and had seen

Him whom they heard so late expressly call'd

Jesus Messiah, Son of God declared,

And on that high authority had believed,

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And with him talk'd, and with him lodged, I mean
Andrew and Simon, famous after known,

With others, though in Holy Writ not named,
Now missing him their joy so lately found,
So lately found, and so abruptly gone,
Began to doubt, and doubted many days,

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And as the days increased, increased their doubt:
Sometimes they thought he might be only shown,
And for a time caught up to God, as once

Moses was in the mount, and missing long;

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And the great Thisbite, who on fiery wheels

Rode up to Heav'n, yet once again to come.

Therefore, as those young prophets then with care
Sought lost Elijah, so in each place these
Nigh to Bethabara; in Jericho

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The city of Palms, Ænom, and Salem old,
Machærus, and each town or city wall'd

On this side the broad lake Genezaret,

Or in Peræa; but return'd in vain.

Then on the bank of Jordan, by a creek,

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Where winds with reeds and osiers whisp'ring play,
Plain fishermen, no greater men them call,
Close in a cottage low together got,

Their unexpected loss and plaints outbreath'd.
Alas, from what high hope to what relapse
Unlook'd-for are we fallen! our eyes beheld
Messiah certainly now come, so long
Expected of our fathers; we have heard
His words, his wisdom, full of grace and truth;
Now, now, for sure, deliverance is at hand,
The kingdom shall to Israel be restored;
Thus we rejoiced, but soon our joy is turn'd
Into perplexity and new amaze:

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For whither is he gone, what accident

Hath wrapt him from us? will he now retire

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After appearance, and again prolong

Our expectation? God of Israel,

Send thy Messiah forth the time is come;

Behold the kings of th' earth how they oppress
Thy chosen, to what height their power unjust
They have exalted, and behind them cast,
All fear of thee; arise and vindicate

Thy glory, free thy people from their yoke.

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But let us wait; thus far he hath perform'd,
Sent his Anointed, and to us reveal'd him,
By his great Prophet, pointed at and shown
In public, and with him we have conversed;
Let us be glad of this, and all our fears
Lay on his Providence; he will not fail,

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Nor will withdraw him now, nor will recall,

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Mock us with his blest sight, then snatch him hence

Soon shall we see our Hope, our Joy, return.

Thus they out of their plaints new hopes resume,

To find whom at the first they found unsought:
But to his mother Mary, when she saw
Others return'd from baptism, not her son,
Nor left at Jordan tidings of him none,

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Within her breast though calm, her breast though pure,
Motherly cares and fears got head, and raised

Some troubled thoughts, which she in sighs thus clad:
O what avails me now that honour high

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To have conceived of God, or that salute,
Hail, highly favour'd, among women blest!
While I to sorrows am no less advanced,
And fears as eminent, above the lot
Of other women, by the birth I bore,

In such a season born when scarce a shed
Could be obtain'd to shelter him or me

From the bleak air; a stable was our warmth,

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A manger his: yet soon enforced to fly

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Thence into Egypt, till the murd❜rous king

Were dead, who sought his life, and missing fill'd

With infant blood the streets of Bethlehem;

From Egypt home return'd in Nazareth

Hath been our dwelling many years, his life

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Private, unactive, calm, contemplative,
Little suspicious to any king; but now

Full grown to man, acknowledged, as I hear,
By John the Baptist, and in public shown,
Son own'd from Heaven by his Father's voice;

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I look'd for some great change; to honour? no,
But trouble; as old Simeon plain foretold,

That to the fall and rising he should be

Of many in Israel, and to a sign

Spoken against, that through my very soul

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A sword shall pierce: this is my favour'd lot,
My exaltation to afflictions high!

Afflicted I may be, it seems, and blest;

I will not argue that, nor will repine:

But where delays he now? some great intent

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Conceals him: when twelve years he scarce had seen,

I lost him, but so found, as well I saw

He could not lose himself; but went about
His father's business; what he meant I mused,
Since understand: much more his absence now
Thus long to some great purpose he obscures.
But I to wait with patience am inured;
My heart hath been a store-house long of things
And sayings laid up, portending strange events.
Thus Mary pond'ring oft, and oft to mind
Recalling what remarkably had pass'd
Since first her salutation heard, with thoughts
Meekly composed, awaited the fulfilling;

The while her Son, tracing the desert wild,
Sole, but with holiest meditations fed,
Into himself descended, and at once
All his great work to come before him set;
How to begin, how to accomplish best

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His end of being on earth, and mission high:

For Satan with sly preface to return

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Had left him vacant, and with speed was gone

Up to the middle region of thick air,

Where all his potentates in council sat;

There without sign of boast, or sign of joy,

Solicitous and blank, he thus began:

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Princes, Heav'n's ancient Sons, ethereal Thrones,

Demonian Spirits now, from th' element

Each of his reign allotted, rightlier call'd

Powers of Fire, Air, Water, and Earth beneath,
So may we hold our place and these mild seats
Without new trouble; such an enemy

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who no less

Threatens than our expulsion down to Hell;

I, as I undertook, and with the vote

Consenting in full frequence was impower'd,

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Have found him, view'd him, tasted him, but find

Far other labour to be undergone

Than when I dealt with Adam, first of men,

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And amplitude of mind to greatest deeds;

Therefore I am return'd, lest confidence
Of my success with Eve in Paradise
Deceive ye to persuasion over-sure
Of like succeeding here; I summon all
Rather to be in readiness, with hand
Or council to assist: lest I, who erst

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Thought none my equal, now be over-match'd.

So spake th' old Serpent doubting, and from all

With clamour was assured their utmost aid

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At his command; when from amidst them rose
Belial, the dissolutest spirit that fell,
The sensualest, and, after Asmodai,
The fleshliest incubus, and thus advised:
Set women in his eye, and in his walk,
Among daughters of men, the fairest found;
Many are in each region passing fair
As the noon sky: more like to goddesses
Than mortal creatures, graceful and discreet,
Expert in amorous arts, enchanting tongues
Persuasive, virgin majesty with mild

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