Whose offspring in his territory yet serve,
In Habor, and among the Medes dispers'd;
Ten sons of Jacob, two of Joseph, lost
Thus long from Israel, serving, as of old
Their fathers in the land of Egypt serv'd,
This offer sets before thee to deliver.
These if from servitude thou shalt restore
To their inheritance, then, nor till then,
Thou on the throne of David in full glory,
From Egypt to Euphrates and beyond,
Shalt reign, and Rome or Cæsar not need fear.
To whom our Saviour answer'd thus unmov'd.
Much ostentation vain of fleshly arm,
And fragile arms, much instrument of war
Long in preparing, soon to nothing brought,
Before mine eyes thou hast set; and in my ear
Vented much policy, and projects deep
Of enemies, of aids, battels, and leagues,
Plausible to the world, to me worth naught.
Means I must use, thou say'st, prediction else
Will unpredict and fail me of the throne.
My time, I told thee, (and that time for thee
Were better farthest off,) is not yet come;
When that comes, think not thou to find me slack
On my part aught endeavouring, or to need
Thy politic maxims, or that cumbersome
Luggage of war there shown me, argument
Of human weakness rather than of strength.
388 instrument] 'Totius belli instrumento et apparatu.' Cic. Acad.
My brethren, as thou call'st them, those ten tribes I must deliver, if I mean to reign
David's true heir, and his full sceptre sway
To just extent over all Israel's sons.
But whence to thee this zeal? where was it then
For Israel, or for David, or his throne,
When thou stood'st up his tempter to the pride
Of numb'ring Israel, which cost the lives
Of threescore and ten thousand Israelites
By three days' pestilence? such was thy zeal
To Israel then, the same that now to me.
As for those captive tribes, themselves were they
Who wrought their own captivity, fell off
From God to worship calves, the deities
Of Egypt, Baal next, and Ashtaroth,
And all th' idolatries of heathen round,
Besides their other worse than heathenish crimes;
Nor in the land of their captivity,
Humbled themselves, or penitent besought
The God of their forefathers; but so died
Impenitent, and left a race behind
Like to themselves, distinguishable scarce
From Gentiles, but by circumcision vain,
And God with idols in their worship join'd.
Should I of these the liberty regard,
Who freed as to their ancient patrimony,
428 freed] The obscurity of this passage has been remarked; and conjectures and alterations proposed by the critics. I should prefer to read 'unto' for 'as to,' which is the slightest deviation from the established text; and which seems to me to remove all the difficulty; but Mr. Dunster's note should be consulted.
Unhumbled, unrepentant, unreform'd,
Headlong would follow; and to their gods perhaps
Of Bethel and of Dan? no, let them serve
Their enemies, who serve idols with God.
Yet he at length, (time to himself best known,)
Rememb'ring Abraham, by some wondrous call
May bring them back repentant and sincere,
And at their passing cleave the Assyrian flood,
While to their native land with joy they haste,
As the Red Sea and Jordan once he cleft,
When to the promis'd land their fathers pass'd;
To his due time and providence I leave them.
So spake Israel's true king, and to the fiend
Made answer meet, that made void all his wiles.
So fares it when with truth falsehood contends.
PERPLEX'D and troubled at his bad success
The tempter stood, nor had what to reply,
Discover'd in his fraud, thrown from his hope
So oft, and the persuasive rhetoric
That sleek'd his tongue, and won so much on Eve, 5
So little here, nay lost: but Eve was Eve;
This far his over-match, who, self-deceiv'd
And rash, before-hand had no better weigh'd
The strength he was to cope with, or his own:
But as a man, who had been matchless held
In cunning, over-reach'd where least he thought,
To salve his credit, and for very spite,
Still will be tempting him who foils him still,
And never cease, though to his shame the more;
Or as a swarm of flies in vintage time,
About the wine-press where sweet must is pour'd,
Beat off, returns as oft with humming sound;
Or surging waves against a solid rock,
Though all to shivers dash'd, the assault renew,
Vain batt'ry, and in froth or bubbles end;
So Satan, whom repulse upon repulse
Met ever, and to shameful silence brought,
Yet gives not o'er, though desperate of success,
And his vain importunity pursues.
He brought our Saviour to the western side
Of that high mountain, whence he might behold
Another plain, long, but in breadth not wide,
Wash'd by the southern sea, and on the north
To equal length back'd with a ridge of hills,
That screen'd the fruits of the earth and seats of men
From cold Septentrion blasts; thence in the midst 31
Divided by a river, of whose banks
On each side an imperial city stood,
With towers and temples proudly elevate
On seven small hills, with palaces adorn'd,
Porches, and theatres, baths, aqueducts,
Statues, and trophies, and triumphal arcs,
Gardens, and groves presented to his eyes,
Above the highth of mountains interpos'd:
(By what strange parallax or optick skill
Of vision, multiply'd through air, or glass
Of telescope, were curious to enquire :)
And now the tempter thus his silence broke.
The city which thou seest, no other deem Than great and glorious Rome, queen of the earth 45 31 septentrion] See Drayton's Polyolbion, Song 10, p. 844, ed. 8vo. 'From the septentrion cold.'
35 seven] Virg. Georg. ii. 535.
'Septemque una sibi muro circumdedit arces.' Newton.
45 queen] Rutilii Itin. i. 47.
'Exaudi, regina tui pulcherrima mundi.' Dunster.
In the Ode to Rome, falsely attributed to Erinna, that city is termed 'Satogwr avaoσa.' ver. 2. A. Dyce.
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