An Essay on ManSamuel R. Wells, 1867 - 53 pages |
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Page 19
... head ? What if the head , the eye , or ear , repin'd To serve mere engines to the ruling mind ? * Phrenology is the only means by which a line may be drawn between instinct and reason . Animals have only the instinct manifested through ...
... head ? What if the head , the eye , or ear , repin'd To serve mere engines to the ruling mind ? * Phrenology is the only means by which a line may be drawn between instinct and reason . Animals have only the instinct manifested through ...
Page 22
... heads to imitate the sun . Go , teach Eternal Wisdom how to rule ! Then drop into thyself , and be a fool ! Superior beings , when of late they saw A mortal man unfold all nature's law , Admired such wisdom in an earthly shape , And ...
... heads to imitate the sun . Go , teach Eternal Wisdom how to rule ! Then drop into thyself , and be a fool ! Superior beings , when of late they saw A mortal man unfold all nature's law , Admired such wisdom in an earthly shape , And ...
Page 25
... head , As the mind opens , and its functions spread , Imagination plies her dangerous art , And pours it all upon the peccant part . Nature its mother , habit is its nurse ; Wit , spirit , faculties , but make it worse ; Reason itself ...
... head , As the mind opens , and its functions spread , Imagination plies her dangerous art , And pours it all upon the peccant part . Nature its mother , habit is its nurse ; Wit , spirit , faculties , but make it worse ; Reason itself ...
Page 36
... head of this Epistle . adapted to society , and must have it , to harmoniously and Hermits and celibates are exceptions , and are eccentric or Man is a social being , fully develop his nature . insane . Mark what unvaried laws preserve ...
... head of this Epistle . adapted to society , and must have it , to harmoniously and Hermits and celibates are exceptions , and are eccentric or Man is a social being , fully develop his nature . insane . Mark what unvaried laws preserve ...
Page 39
... head or generous mind , Follower of God , or friend of human kind , Poet or patriot , rose but to restore The faith that moral Nature gave before ; Resumed her ancient light , not kindled new ; If not God's image , yet his shadow drew ...
... head or generous mind , Follower of God , or friend of human kind , Poet or patriot , rose but to restore The faith that moral Nature gave before ; Resumed her ancient light , not kindled new ; If not God's image , yet his shadow drew ...
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Common terms and phrases
389 BROADWAY ALEXANDER POPE alike angels animal beast Benevolence bless'd blessing blest blind bliss Catiline cation Character Christian Combe confest creature death disease Divine Dunciad e'en earth embrace Engravings Epistle Essay Essay on Criticism eternal Ethnology F THE NATURE faculties faith fame father fear feel fix'd fool form'd G. S. Weaver gives Gripus Hand-Book happiness HARVARD COLLEGE Heaven hope human Hydropathy Illustrated instinct kind kings laws Learn live Lord Lord Bolingbroke lustrated man's mankind Mental mind monarch moral morocco muslin Natural Laws nature's nautilus never numbers o'er pain passions pathy perfect Phrenology Physi physical Physiognomy Physiology pleasure Pocket Manual poet pride principle reason rich rise self-love sense sire smiling train society sphere spiritual taste taught teach Temperaments thee things thou Trall true vice virtue Water-Cure weak Whate'er whole wise
Popular passages
Page 21 - KNow then thyself, presume not God to scan; The proper study of mankind is man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride He hangs between, in doubt to act or rest; In doubt to deem himself a god or beast ; In doubt his mind or body to prefer ; Born but to die, and reasoning but to err; Alike in ignorance, his reason such, Whether he thinks too little or too much...
Page 9 - FATHER of all! in every age, In every clime adored, By saint, by savage, and by sage, Jehovah, Jove, or Lord ! Thou great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind...
Page 15 - Lo, the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 12 - Awake, my St John! leave all meaner things To low ambition and the pride of kings. Let us (since life can little more supply Than just to look about us, and to die) Expatiate free o'er all this scene of man; A mighty maze! but not without a plan: A wild, where weeds and flowers promiscuous shoot; Or garden, tempting with forbidden fruit.
Page 33 - Nature that tyrant checks ; he only knows, And helps, another creature's wants and woes. Say, will the falcon, stooping from above, Smit with her varying plumage, spare the dove? Admires the jay the insect's gilded wings? Or hears the hawk when Philomela sings? Man cares for all : to birds he gives his woods, To beasts his pastures, and to fish his floods ; For some his int'rest prompts him to provide, For more his pleasure, yet for more his pride : 60 All feed on one vain patron, and enjoy Th' extensive...
Page 10 - If I am right, Thy grace impart, Still in the right to stay ; If I am wrong, oh, teach my heart To find that better way.
Page 20 - Cease then, nor order imperfection name: Our proper bliss depends on what we blame. Know thy own point: This kind, this due degree Of blindness, weakness, Heaven bestows on thee. Submit. — In this or any other sphere, Secure to be as blest as thou canst bear; Safe in the hand of one disposing Power, Or in the natal or the mortal hour.
Page 18 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam : Of smell, the headlong lioness between, And hound sagacious on the tainted green : Of hearing, from the life that fills the flood, To that which warbles through the vernal wood ? The spider's touch, how exquisitely fine ! Feels at each thread, and lives along the line : In the nice bee, what sense so subtly true From pois'nous herbs extracts the healing dew?
Page 41 - Twin'd with the wreaths Parnassian laurels yield, Or reap'd in iron harvests of the field ; Where grows ? — where grows it not ? If vain our toil, We ought to blame the culture, not the soil...
Page 17 - Better for Us, perhaps, it might appear, Were there all harmony, all virtue here; That never air or ocean felt the wind; That never passion discompos'd the mind. But ALL subsists by elemental strife; And Passions are the elements of Life.