The Works of the British Poets: With Lives of the Authors, Volume 11Mitchell, Ames, and White, 1819 - English poetry |
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... Faith Threnodia Augustalis : a Funeral Pindaric Poem , sacred to the happy Memory of 210 219 230 · 238 King Charles II . 1685 . 268 Preface to the Hind and Panther 285 The Hind and Panther , a Poem in three Parts , 1687 . Part I. 291 ...
... Faith Threnodia Augustalis : a Funeral Pindaric Poem , sacred to the happy Memory of 210 219 230 · 238 King Charles II . 1685 . 268 Preface to the Hind and Panther 285 The Hind and Panther , a Poem in three Parts , 1687 . Part I. 291 ...
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... faith in decla- mation and romance ; but the Rehearsal was aimed rather at the foibles of his character , than the faults of his poetry . Perhaps the better reason was , that he saw himself no longer so pre - eminently distin- guished ...
... faith in decla- mation and romance ; but the Rehearsal was aimed rather at the foibles of his character , than the faults of his poetry . Perhaps the better reason was , that he saw himself no longer so pre - eminently distin- guished ...
Page 32
... faith , perform either of the feats here celebrated . But , if we must hypercriti- cise the passage at all , we should perhaps remark , that , though the whole is metaphorical , there is an absurdity in opposing the ideal action of a ...
... faith , perform either of the feats here celebrated . But , if we must hypercriti- cise the passage at all , we should perhaps remark , that , though the whole is metaphorical , there is an absurdity in opposing the ideal action of a ...
Page 76
... faith ! than you . Interest's the god they worship in their State , And we , I take it , have not much of that . Well monarchies may own religion's name , But states are atheists in their very frame . They share a sin ; and such ...
... faith ! than you . Interest's the god they worship in their State , And we , I take it , have not much of that . Well monarchies may own religion's name , But states are atheists in their very frame . They share a sin ; and such ...
Page 97
... faith in vain : Alas ! that he should teach the English first , That fraud and avarice in the church could reign ! Happy , who never trust a stranger's will , Whose friendship's in his interest understood ! Since money given , but ...
... faith in vain : Alas ! that he should teach the English first , That fraud and avarice in the church could reign ! Happy , who never trust a stranger's will , Whose friendship's in his interest understood ! Since money given , but ...
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The Works of the British Poets: With Lives of the Authors, Volume 22 Ezekiel Sanford,Robert Walsh, Jr. No preview available - 2015 |
Common terms and phrases
Absalom Absalom and Achitophel Achitophel arts Belgian blessing blest blood bold breast cause Charles Dryden church church of England Cockwood conscience crimes crowd crown dare David's design'd Dryden Duke of Guise durst e'en Elkanah Settle English eyes faction faith fame fate father fear fight fire flames foes forc'd friends give grace haste Heaven Hind honour Iliad Israel Jebusites Jews JOHN DRYDEN kind King King Arthur labour land laws Lord mighty monarch Muse nature ne'er never o'er once Ovid Panther peace plain plot Poem poet praise pretend prey pride prince promis'd rage reason rebel reign religion rest rhyme rise royal ruin sacred satire Scott Scripture sects seem'd sense Shadwell shore soul sure sway thee things thou thought throne translation truth twas verse Virgil virtue wind wise words write youth Zebe
Popular passages
Page 53 - He was the man who, of all modern and perhaps ancient poets, had the largest and most comprehensive soul. All the images of nature were still present to him, and he drew them, not laboriously, but luckily; when he describes anything, you more than see it, you feel it too.
Page 161 - A man so various that he seemed to be Not one, but all mankind's epitome : Stiff in opinions, always in the wrong, Was everything by starts and nothing long ; But in the course of one revolving moon Was chymist, fiddler, statesman, and buffoon ; Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.
Page 162 - That every man, with him, was God or devil. In squandering wealth was his peculiar art; Nothing went unrewarded, but desert. Beggar'd by fools, whom still he found too late ; He had his jest, and they had his estate.
Page 42 - God's eternal store, to circumscribe This universe, and all created things: One foot he centred, and the other turn'd Round through the vast profundity obscure, And said, ' Thus far extend, thus far thy bounds, This be thy just circumference, O world!
Page 232 - In silent raptures of the hopeful boy. All arguments, but most his plays, persuade, That for anointed dulness he was made. Close to the walls which fair Augusta bind, (The fair Augusta much to fears inclin'd) An ancient fabric rais'd t' inform the sight, There stood of yore, and Barbican it hight: A watchtower once ; but now, so fate ordains.
Page 145 - Promiscuous use of concubine and bride, Then Israel's monarch after Heaven's own heart His vigorous warmth did variously impart To wives and slaves, and, wide as his command, Scattered his Maker's image through the land.
Page 254 - DIM as the borrow'd beams of moon and stars To lonely, weary, wandering travellers, Is reason to the soul : and as on high Those rolling fires discover but the sky, Not light us here ; so Reason's glimmering ray Was lent, not to assure our doubtful way, But guide us upward to a better day.
Page 154 - Than a successive title, long and dark, Drawn from the mouldy rolls of Noah's ark. What cannot praise effect in mighty minds, When flattery soothes, and when ambition blinds? Desire of power, on earth a vicious weed, Yet sprung from high, is of celestial seed: In God 'tis glory; and when men aspire, 'Tis but a spark too much of heavenly fire. The ambitious youth, too covetous of fame, Too full of angels' metal in his frame, Unwarily was led from virtue's ways, Made drunk with honour, and debauch'd...
Page 15 - ... or mistakes. He was of very easy, I may say, of very pleasing access ; but something slow, and, as it were, diffident in his advances to others. He had something in his nature, that abhorred intrusion into any society whatsoever.
Page 150 - Of these the false Achitophel was first, A name to all succeeding ages curst : For close designs and crooked counsels fit, Sagacious, bold, and turbulent of wit...