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" Infinity has a tendency to fill the mind with that sort of delightful horror which is the most genuine effect and truest test of the sublime. There are scarce any things which can become the objects of our senses, that are really and in their own nature... "
Professional observations on the architecture of the principal ancient and ... - Page 154
by George Tappen - 1806 - 316 pages
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The Works of the Right Honourable Edmund Burke: A vindication of natural ...

Edmund Burke - Great Britain - 1889 - 556 pages
...things which can become the objects of our senses, that are really and in their own nature infinite. But the eye not being able to perceive the bounds of many things, they seem to be infinite, and they produce the same effects as if they were really so. We are deceived in...
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A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and ...

Edmund Burke - Aesthetics - 1764 - 458 pages
...K can can become the objects of our fenfes that are really, and in their own nature in-finite. But the eye not being able to perceive the bounds of many things, they feem to be infinite, and they produce the fame efrects as if they were really fo. We are deceived irr...
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The Works of the Right Honourable Edmund Burke, Collected in Three Volumes ...

Edmund Burke - Great Britain - 1792 - 604 pages
...things which can become the objects of our fenfes, that are really and in their own nature infinite. But the eye not being able to perceive the bounds of many things, they feem to be infinite, and they produce the fame effects as if they were really fo. We are deceived in....
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The works of ... Edmund Burke [ed. by W. King and F. Laurence].

Edmund Burke - 1792 - 596 pages
...things which can become the objects of our fenfes, that are really and in their own nature infinite. But the eye not being able to perceive the bounds of many things, they feem to be infinite, and they produce the fame effects as if they were really fo. We are deceived in...
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Further Thoughts on the Present State of Public Opinion: Being a ...

John Penn - Great Britain - 1800 - 212 pages
...acquiesce in the present object of the sense;" as also, where the sublime is alone considered, that " the eye not being able to perceive the bounds of many things, they seem to be infinite, and they produce the same effects as if they were really so." In this manner the...
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An Appeal to the Loyal Citizens of Dublin

Freeman of Dublin - Ireland - 1800 - 674 pages
...things which can become the objects of our fenfes, that are really and in their own nature infinite. But the eye not being able to perceive the bounds of many things, they feem to be infinite, and they produce the fame eflects as if they were really fo. We arc deceived in...
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A philosophical enquiry [&c.].

Edmund Burke - 1827 - 194 pages
...which can become the objects of our senses, that are really and in their own nature infinite . but the eye not being able to perceive the bounds of many things, they seem to be infinite, and they produce the same effects as if they were really so. We are deceived in...
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The Works of Edmund Burke: With a Memoir, Volume 1

Edmund Burke - English literature - 1835 - 652 pages
...things which can become the objects of our senses, that are really and in their own nature infinite. But nce with those of England, by drawing us into an imitation of the seem to be infinite, and they prodece the same effects as if they were really so. We are deceived in...
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The Works of the Right Hon. Edmund Burke: With a Biographical and ..., Volume 1

Edmund Burke - Great Britain - 1837 - 744 pages
...things which can become the objects of our senses, that are really and in their own nature infinite. But considered ; must be compared ; must be reconciled, if possible. seem to be infinite, and they produce the same effects as if they were really so. We are deceived in...
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A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and ...

Edmund Burke - Aesthetics - 1844 - 232 pages
...which can become the objects of our senses, that are really and in their own nature infinite ; but the eye not being able to perceive the bounds of many things, they seem to be infinite, and they produce the same effects as if they were really so. We are deceived,...
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