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Drain'd through a limbeck to his native form.
What wonder then if fields and regions here
Breathe forth elixir pure, and rivers run
Potable gold; when with one virtuous touch,
The arch-chemic sun, so far from us remote,
Produces, with terrestrial humour mix'd,
Here in the dark so many precious things,
Of colour glorious and effect so rare?
Here matter new to gaze the devil met
Undazzled; far and wide his eye commands;
For sight no obstacle found here, nor shade,
But all sunshine. As when his beams at noor
Culminate from the equator, as they now
Shot upward still direct, whence no way round
Shadow from body opaque can fall; and the air,
No where so clear, sharpen'd his visual ray
To objects distant far; whereby he soon
Saw within ken a glorious angel stand,
The same whom John saw also in the sun:
His back was turn'd, but not his brightness hid
Of beaming sunny rays a golden tiar
Circled his head; nor less his locks behind
Illustrious on his shoulders fledge with wings
Lay waving round: on some great charge em-
ploy'd

He seem'd, or fix'd in cogitation deep.
Glad was the spirit impure, as now in hope
To find who might direct his wandering flight
To Paradise, the happy seat of man,
His journey's end, and our beginning woe.
But first he casts to change his proper shape;
Which else might work him danger or delay:
And now a stripling cherub he appears,
Not of the prime, yet such as in his face
Youth smiled celestial, and to every limb
Suitable grace diffused, so well he feign'd;
Under a coronet his flowing hair

In curls on either cheek play'd; wings he wore

Of many a colour'd plume sprinkled with gold;
His habit fit for speed succinct; and held
Before his decent steps a silver wand.

He drew not nigh unheard; the angel bright,
Ere he drew nigh, his radiant visage turn'd,
Admonish'd by his ear; and straight was known
The archangel Uriel, one of the seven,
Who in God's presence nearest to his throne
Stand ready at command, and are his eyes
That run through all the heavens, or down to
the earth

Bear his swift errands, over moist and dry,
O'er sea and land: him Satan thus accosts:-

Uriel, for thou of those seven spirits that stand
In sight of God's high throne, gloriously bright,
The first art wont his great authentic will
Interpreter through highest heaven to bring,
Where all his sons thy embassy attend;
And here art likeliest by supreme decree
Like honour to obtain, and as his eye
To visit oft this new creation round;
Unspeakable desire to see, and know

All these his wondrous works, but chiefly man,
His chief delight and favour, him for whom
All these his works so wondrous he ordain'd,
Hath brought me from the quires of cherubim
Alone thus wandering. Brightest seraph, tell
In which of all these shining orbs hath man
His fixed seat, or fixed seat hath none,
But all these shining orbs his choice to dwell;
That I may find him, and, with secret gaze
Or open admiration, him behold,

On whom the great Creator hath bestow'd Worlds, and on whom hath all these graces pour'd;

That both in him and all things, as is meet,
The universal Maker we may praise;

Who justly hath driven out his rebel foes

To deepest hell; and, to repair that loss,
Created this new happy race of men
To serve him better: wise are all his ways.
So spake the false dissembler unperceived;
For neither man nor angel can discern
Hypocrisy, the only evil that walks
Invisible, except to God alone,

By his permissive will, through heaven and earth:

And oft, though wisdom wake, suspicion sleeps At wisdom's gate, and to simplicity

Resigns her charge, while goodness thinks no ill Where no ill seems; which now for once be

guiled

Uriel, though regent of the sun, and held
The sharpest-sighted spirit of all in heaven:
Who to the fraudulent impostor foul,
In his uprightness, answer thus return'd:-
Fair angel, thy desire, which tends to know
The works of God, thereby to glorify
The great Work-master, leads to no excess
That reaches blame, but rather merits praise
The more it seems excess, that led thee hither
From thy empyreal mansion thus alone,
To witness with thine eyes what some perhaps,
Contented with report, hear only in heaven:
For wonderful indeed are all his works,
Pleasant to know, and worthiest to be all
Had in remembrance always with delight:
But what created mind can comprehend
Their number; or the wisdom infinite

That brought them forth, but hid their causes deep?

I saw, when at his word the formless mass, This world's material mould, came to a heap: Confusion heard his voice, and wild uproar Stood ruled; stood vast infinitude confined; Till at his second bidding darkness fled,

Light shone, and order from disorder sprung.
Swift to their several quarters hasted then
The cumbrous elements, earth, flood, air, fire;
And this ethereal quintessence of heaven
Flew upward, spirited with various forms,
That roll'd orbicular, and turn'd to stars
Numberless, as thou seest, and how they move;
Each had his place appointed, each his course;
The rest in circuit walls this universe.

Look downward on that globe, whose hither side With light from hence, though but reflected, shines;

That place is earth, the seat of man; that light His day, which else, as the other hemisphere, Night would invade; but there the neighbouring moon,

So call that opposite fair star, her aid

Timely interposes; and her monthly round
Still ending, still renewing, through mid heaven,
With borrow'd light her countenance triform
Hence fills and empties to enlighten the earth;
And in her pale dominion checks the night.
That spot to which I point is Paradise,
Adam's abode; those lofty shades his bower:
Thy way thou canst not miss, me mine requires.
Thus said, he turn'd; and Satan, bowing low,
As to superior spirits is wont in heaven,
Where honour due and reverence none neglects,
Took leave, and toward the coast of earth be-
neath,

Down from the ecliptic, sped with hoped succes,
Throws his steep flight in many an airy wheel,
Nor stay'd, till on Niphates top he lights.

PARADISE LOST.

BOOK IV.

THE ARGUMENT.

BATAN, now in prospect of Eden, and nigh the place where he must now attempt the bold enterprise which he undertook alone against God and man, falls into many doubts with himself, and many passions,-fear, errvy, and despair; but at length confirms himself in evil, journeys on to Paradise, whose outward prospect and situation is described, overleaps the bounds; sits in the shape of a cormorant on the Tree of Life, as the highest in the garden, to look about him. The garden described; Satan's first sight of Adam and Eve: his wonder at their excellent form and happy state, but with resolution to work their fall: overhears their discourse; thence gathers that the Tree of Knowledge was forbidden them to eat of, under penalty of death; and thereon intends to found his temptation, by seducing them to transgress: then leaves them awhile to know farther of their state by some other means. Meanwhile, Uriel, descending on a sunbeam, warns Gabriel, who had in charge the gate of Paradise, that some evil spirit had escaped the deep, and passed at noon by his sphere in the shape of a good angel down to Paradise, discovered afterwards by his furious gestures on the mount. Gabriel promises to find him ere morning. Night coming on. Adam and Eve discourse of going to their rest; their bower described; their evening worship. Gabriel. drawing forth his bands of night-watch to walk the rounds of Paradise, appoints two strong angels to Adam's bower, lest the evil spirit should be there doing some harm to Adam or Eve sleeping; there

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