The Poetical Works, Volume 2D. A. Borrenstein, 1828 |
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Page 11
... whole visible world , an universal order and gradation in the sensual and mental faculties is observed , which causes a subordination of creature to creature , and of all crea- tures to man . The gradations of sense , instinct , thought ...
... whole visible world , an universal order and gradation in the sensual and mental faculties is observed , which causes a subordination of creature to creature , and of all crea- tures to man . The gradations of sense , instinct , thought ...
Page 13
... whole ? Is the great chain that draws all to agree , And drawn supports , upheld by God or thee ? 30 II . Presumptuous man ! the reason wouldst thou find , Why form'd so weak , so little , and so blind ? First , if thou canst , the ...
... whole ? Is the great chain that draws all to agree , And drawn supports , upheld by God or thee ? 30 II . Presumptuous man ! the reason wouldst thou find , Why form'd so weak , so little , and so blind ? First , if thou canst , the ...
Page 14
Alexander Pope. ' Tis but a part we see , and not a whole . 60 When the proud steed shall know why man re- strains His fiery course , or drives him o'er the plains ; When the dull ox , why now he breaks the clod , Is now a victim , and ...
Alexander Pope. ' Tis but a part we see , and not a whole . 60 When the proud steed shall know why man re- strains His fiery course , or drives him o'er the plains ; When the dull ox , why now he breaks the clod , Is now a victim , and ...
Page 16
... whole nations to the deep ? • No , ' ' tis replied , ' the first Almighty Cause Acts not by partial , but by general laws ; The exceptions few ; some change since all began : And what created perfect ? -Why then man ? If the great end ...
... whole nations to the deep ? • No , ' ' tis replied , ' the first Almighty Cause Acts not by partial , but by general laws ; The exceptions few ; some change since all began : And what created perfect ? -Why then man ? If the great end ...
Page 17
... whole began , Is kept in nature , and is kept in man , VI . What would this man ? Now upward will he soar , And , little less than angel , would be more ; Now looking downwards , just as grieved appears To want the strength of bulls ...
... whole began , Is kept in nature , and is kept in man , VI . What would this man ? Now upward will he soar , And , little less than angel , would be more ; Now looking downwards , just as grieved appears To want the strength of bulls ...
Common terms and phrases
ALEXANDER POPE avarice Balaam Bavius beast beauty bless'd blessing bliss breath Cæsar CARDELIA charms Chartres court cries curse dear divine e'en e'er ease EPISTLE eyes fair fame fate fear flatter folly fool give glory GODFREY KNELLER gold grace grave happiness hate heart Heaven honest honour Horace king knave laugh laws learn'd learned live lord LORD BOLINGBROKE Lord Fanny mankind mind moral muse nature nature's ne'er never numbers o'er once parterre passion peace Pindaric pleased pleasure poet poor praise pride proud rage reason rhyme rich rise Sappho satire SATIRE IV scarce Self-love sense shade shine Shylock sigh slave smile SMILINDA soft soul strong taste tell thee things thou thought truth Twas verse Vex'd vice virtue weak wealth Westminster Abbey whate'er Whig whole whores wife wise wretched write
Popular passages
Page 12 - Awake, my St. John! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man; A mighty maze! but not without a plan; A wild, where weeds and flowers promiscuous shoot; Or garden tempting with forbidden fruit.
Page 108 - Damn with faint praise, assent with civil leer, And, without sneering, teach the rest to sneer; Willing to wound and yet afraid to strike, Just hint a fault and hesitate dislike...
Page 108 - Like Cato, give his little senate laws, And sit attentive to his own applause ; While wits and templars every sentence raise, And wonder with a foolish face of praise ; Who but must laugh if such a man there be ? Who would not weep if Atticus were he? What though my name stood rubric on the walls, Or plaster'd posts, with claps, in capitals ? Or smoking forth, a hundred hawkers...
Page 54 - FATHER of all! in every age, In every clime adored, By saint, by savage, and by sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind...
Page 18 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam: Of smell, the headlong lioness between, And hound sagacious on the tainted green : Of hearing, from the life that fills the flood, To that which warbles thro...
Page 107 - He, who still wanting, though he lives on theft, Steals much, spends little, yet has nothing left : And he, who now to sense, now nonsense leaning, Means not, but blunders round about a meaning...
Page 20 - That, chang'd through all, and yet in all the same ; Great in the earth, as in the ethereal frame ; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 22 - He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little or too much...
Page 112 - A cherub's face, a reptile all the rest; Beauty that shocks you, parts that none will trust; Wit that can creep, and pride that licks the dust.
Page 12 - The latent tracts, the giddy heights explore, Of all who blindly creep, or sightless soar ; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise ; Laugh where we must, be candid where we can ; But vindicate the ways of God to Man.