The Poetical Works, Volume 2D. A. Borrenstein, 1828 |
From inside the book
Results 1-5 of 65
Page 10
... thing above my capacity . What is now published , is only to be considered as a general map of man , marking out no more than the greater parts , their extent , their limits , and their connexion , but leaving the particular to be more ...
... thing above my capacity . What is now published , is only to be considered as a general map of man , marking out no more than the greater parts , their extent , their limits , and their connexion , but leaving the particular to be more ...
Page 11
... things , ver . 17 , & c . II . That man is not to be deemed imper- fect , but a being suited to his place and rank in the creation , agreeable to the general order of things and conformable to ends and relations to him unknown , ver ...
... things , ver . 17 , & c . II . That man is not to be deemed imper- fect , but a being suited to his place and rank in the creation , agreeable to the general order of things and conformable to ends and relations to him unknown , ver ...
Page 12
... things To low ambition , and the pride of kings . Let us ( since life can little more supply Than just to look about us and to die ) Expatiate free o'er all this scene of man ; A mighty maze ! but not without a plan . A wild , where ...
... things To low ambition , and the pride of kings . Let us ( since life can little more supply Than just to look about us and to die ) Expatiate free o'er all this scene of man ; A mighty maze ! but not without a plan . A wild , where ...
Page 17
... things : Why charge we Heaven in those , in these acquit ? In both , to reason right , is to submit . Better for us , perhaps , it might appear , Were there all harmony , all virtue here ; That never air or ocean felt the wind , That ...
... things : Why charge we Heaven in those , in these acquit ? In both , to reason right , is to submit . Better for us , perhaps , it might appear , Were there all harmony , all virtue here ; That never air or ocean felt the wind , That ...
Page 21
... things separate and evident : what is the office of reason , ver . 202 to 216. V. How odious vice in it- self , and how we deceive ourselves into it , ver . 217. VI . That , however , the ends of Providence and general good are answered ...
... things separate and evident : what is the office of reason , ver . 202 to 216. V. How odious vice in it- self , and how we deceive ourselves into it , ver . 217. VI . That , however , the ends of Providence and general good are answered ...
Common terms and phrases
ALEXANDER POPE avarice Balaam Bavius beast beauty bless'd blessing bliss breath Cæsar CARDELIA charms Chartres court cries curse dear divine e'en e'er ease EPISTLE eyes fair fame fate fear flatter folly fool give glory GODFREY KNELLER gold grace grave happiness hate heart Heaven honest honour Horace king knave laugh laws learn'd learned live lord LORD BOLINGBROKE Lord Fanny mankind mind moral muse nature nature's ne'er never numbers o'er once parterre passion peace Pindaric pleased pleasure poet poor praise pride proud rage reason rhyme rich rise Sappho satire SATIRE IV scarce Self-love sense shade shine Shylock sigh slave smile SMILINDA soft soul strong taste tell thee things thou thought truth Twas verse Vex'd vice virtue weak wealth Westminster Abbey whate'er Whig whole whores wife wise wretched write
Popular passages
Page 12 - Awake, my St. John! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man; A mighty maze! but not without a plan; A wild, where weeds and flowers promiscuous shoot; Or garden tempting with forbidden fruit.
Page 108 - Damn with faint praise, assent with civil leer, And, without sneering, teach the rest to sneer; Willing to wound and yet afraid to strike, Just hint a fault and hesitate dislike...
Page 108 - Like Cato, give his little senate laws, And sit attentive to his own applause ; While wits and templars every sentence raise, And wonder with a foolish face of praise ; Who but must laugh if such a man there be ? Who would not weep if Atticus were he? What though my name stood rubric on the walls, Or plaster'd posts, with claps, in capitals ? Or smoking forth, a hundred hawkers...
Page 54 - FATHER of all! in every age, In every clime adored, By saint, by savage, and by sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind...
Page 18 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam: Of smell, the headlong lioness between, And hound sagacious on the tainted green : Of hearing, from the life that fills the flood, To that which warbles thro...
Page 107 - He, who still wanting, though he lives on theft, Steals much, spends little, yet has nothing left : And he, who now to sense, now nonsense leaning, Means not, but blunders round about a meaning...
Page 20 - That, chang'd through all, and yet in all the same ; Great in the earth, as in the ethereal frame ; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 22 - He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little or too much...
Page 112 - A cherub's face, a reptile all the rest; Beauty that shocks you, parts that none will trust; Wit that can creep, and pride that licks the dust.
Page 12 - The latent tracts, the giddy heights explore, Of all who blindly creep, or sightless soar ; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise ; Laugh where we must, be candid where we can ; But vindicate the ways of God to Man.