An Essay on Man: By Alexander Pope, Esq. Enlarged and Improved by the Author. Together with His MS. Additions and Variations as in the Last Edition of His Works. With the Notes of William, Lord Bishop of Gloucester |
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Page ix
... ver . 33 & c . That it is partly upon his Ignorance of future events , and partly upon the Hope of a future ftate , that all his Happiness in the prefent depends , ver . 77 , & c . 址/ VI sheven →→ The pride of aiming at.
... ver . 33 & c . That it is partly upon his Ignorance of future events , and partly upon the Hope of a future ftate , that all his Happiness in the prefent depends , ver . 77 , & c . 址/ VI sheven →→ The pride of aiming at.
Page xi
... ftate , v . 281 , & c . to the end . 3 EPISTLE II . Of the Nature and State of Man , with respect to Himself , as an Individual . I'n neus ken in THE bufinefs of Man not to pry into God , but to ftudy himself , his Middle Nature ; his ...
... ftate , v . 281 , & c . to the end . 3 EPISTLE II . Of the Nature and State of Man , with respect to Himself , as an Individual . I'n neus ken in THE bufinefs of Man not to pry into God , but to ftudy himself , his Middle Nature ; his ...
Page xii
... useful they are to Society , And to the Individuals , ver . 241 & c . ver . 249 , & c . ver . 263 . In every ftate , and every age of life , ver . 271 , & c . EPISTLE III . Of the Nature and State of Man xii CONTENTS !
... useful they are to Society , And to the Individuals , ver . 241 & c . ver . 249 , & c . ver . 263 . In every ftate , and every age of life , ver . 271 , & c . EPISTLE III . Of the Nature and State of Man xii CONTENTS !
Page 7
... ftate and place ; His time a moment , and a point his space . If to be perfect in a certain sphere , What matter , foon or late , or here or there ; The bleft to day is as completely fo , 75 As who began a thousand years ago . III ...
... ftate and place ; His time a moment , and a point his space . If to be perfect in a certain sphere , What matter , foon or late , or here or there ; The bleft to day is as completely fo , 75 As who began a thousand years ago . III ...
Page 8
... ftate , in preference to others , is in order to give his fyftem ( which is founded in a fublime and improved Platonifm ) the greater grace of uniformity . For HOPE was Plato's peculiar argument for a future ftate ; and the words here ...
... ftate , in preference to others , is in order to give his fyftem ( which is founded in a fublime and improved Platonifm ) the greater grace of uniformity . For HOPE was Plato's peculiar argument for a future ftate ; and the words here ...
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againſt beafts becauſe beft beſt bleffing bleft blifs Caufe Cauſe chufing conclufion confequence confifts creature Defcribe divine eaſe Effay epiftle Ev'n ev'ry Evil faid Faith fame fave fays fecond feen fenfe ferves fhall fhew fince firft firſt fome fool Form'd foul ftate ftill fubject fublime fuch fuffer fuppofed fupport fyftem gives greateſt Happineſs hath Heav'n himſelf Hope human Inftinct int'reft itſelf juft juſt kings laft leſs Lord Man's Manichæan Mankind mind moft moral moſt muft muſt Nature Nature's NOTES obfervation OURSELVES TO KNOW paffage paffions perfect philofophic Plato pleaſure poet Pow'r praiſe prefent pride purpoſe raiſe Reaſon reft Religion reſt rife ruling Angels Self-love ſenſe ſhade ſmall ſome ſpirit ſtate ſtill ſtrong thee thefe themſelves theſe things thofe thoſe thou thouſand thro truth Tyrant Univerſe uſe VARIATIONS Vice Virtue wants whofe whole whoſe wife wiſdom καὶ
Popular passages
Page 60 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
Page 68 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 25 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Page 91 - But mutual wants this happiness increase, All nature's difference keeps all nature's peace. Condition, circumstance, is not the thing, Bliss is the same in subject or in king; In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes through every member of the whole One common blessing as one common soul.
Page 49 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white?
Page 67 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Page 70 - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield ; Learn from the beasts the physic of the field; Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
Page 119 - By saint, by savage, and by sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind; Yet gave me, in this dark estate, To see the good from ill; And binding Nature fast in fate, Left free the human will.
Page 31 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 88 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? Where grows? where grows it not ? if vain our toil, We ought to blame the culture, not the soil. Fix'd to no spot is happiness sincere; 'Tis no where to be found, or ev'ry where ; 'Tis never to be bought, but always free ; And, fled from monarchs, St.