Notes, Explanatory and Practical, on the Epistle to the Romans;. |
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Page 31
... evil . In making a revelation , it was indispensable to use words which men used ; but it does not follow that when applied to God they mean precisely what they do when applied to man . When the Sa- viour is said ( Mark iii . 5 ) to ...
... evil . In making a revelation , it was indispensable to use words which men used ; but it does not follow that when applied to God they mean precisely what they do when applied to man . When the Sa- viour is said ( Mark iii . 5 ) to ...
Page 32
... evil , and progresses , and ends in evil - has this tendency to hold back the gospel . Such is the effect of the traffic in ardent spirits , in the slave - trade , & c . They begin in the love of money , the root of all evil ( 1 Tim ...
... evil , and progresses , and ends in evil - has this tendency to hold back the gospel . Such is the effect of the traffic in ardent spirits , in the slave - trade , & c . They begin in the love of money , the root of all evil ( 1 Tim ...
Page 36
... evil venerate his name , his power , his holi- heart . When they knew God . ness , and presence , & c . As they were Greek , knowing God . That is , they not inclined to do this , so they were had an acquaintance with the exist- given ...
... evil venerate his name , his power , his holi- heart . When they knew God . ness , and presence , & c . As they were Greek , knowing God . That is , they not inclined to do this , so they were had an acquaintance with the exist- given ...
Page 39
... evil and depraved passions and desires . He left them to act out , or manifest , their depraved affections and inclinations . ¶ To dishonour . ¶ To dishonour . To disgrace . ver . 26 , 27. Between themselves . Among themselves ; or ...
... evil and depraved passions and desires . He left them to act out , or manifest , their depraved affections and inclinations . ¶ To dishonour . ¶ To dishonour . To disgrace . ver . 26 , 27. Between themselves . Among themselves ; or ...
Page 42
... evil , and which he could not ap- prove . Which are not conve- nient . Which are not fit or proper ; which are disgraceful and shameful ; to wit , those things which he proceeds to state in the remainder of the chapter . 29. Being ...
... evil , and which he could not ap- prove . Which are not conve- nient . Which are not fit or proper ; which are disgraceful and shameful ; to wit , those things which he proceeds to state in the remainder of the chapter . 29. Being ...
Common terms and phrases
Abraham according Achaia Acts Adam affirm apos apostle argument blessings called Chris Christians church circumcision Comp condemnation connexion Corinth crime dead death denotes desire divine doctrine epistle eternal evil expression fact faith Father favour flesh Gentiles glory gospel grace Greek hath heart heathen heaven Hebrew holy Holy Spirit honour implies Jesus Christ Jewish Jews John John iii John xiv judge justification by faith justified ligion live Lord Jesus Luke Matt means ment mercy Messiah mind Moses nation nature Note obedience obey object offence Old Testament passage Paul peace plan of salvation preach principle produce promises punishment purpose racter refers regard religion rendered righteousness Rome salvation saved Scriptures sense Septuagint sinner sins sion soul Spirit Testament Thess things thou tian tion true truth unto verse viii word
Popular passages
Page 173 - Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. 5 For we through the Spirit wait for the hope of righteousness by faith.
Page 203 - And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Page 172 - And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Page 198 - But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Page 211 - They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
Page 12 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Page 200 - For this is the will of God, even your sanctification, that ye should abstain from fornication ; that every one of you should know how to possess his vessel in sanctification and honour...
Page 26 - The prophet that hath a dream, let him tell a dream : and he that hath my word let him speak my word faithfully. What is the chaff to the wheat ? saith the Lord. Is not my word like as a fire ? saith the Lord ; and like a hammer that breaketh the rock in pieces ? Therefore, behold, I am against the prophets, saith the Lord, that steal my words, every one from his neighbour.
Page 298 - Let us not therefore judge one another any more : but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
Page 270 - And in the same house remain, eating and drinking such things as they give : for the labourer is worthy of his hire.