Notes, Explanatory and Practical, on the Epistle to the Romans;. |
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Page v
... Greek language , being generally known and spoken , was more adapted to this design than the Latin . ( 2. ) The Greek language was then understood at Rome , and extensively spoken . It was a part of polite education to learn it . The ...
... Greek language , being generally known and spoken , was more adapted to this design than the Latin . ( 2. ) The Greek language was then understood at Rome , and extensively spoken . It was a part of polite education to learn it . The ...
Page 16
... Greek , in power . i . e . operating in me effectually , or power- fully . The ancient versions seem to have understood it in the same way . Syriac , " He was known to be the Son of God by power , and by the Holy Ghost . " Ethiopic ...
... Greek , in power . i . e . operating in me effectually , or power- fully . The ancient versions seem to have understood it in the same way . Syriac , " He was known to be the Son of God by power , and by the Holy Ghost . " Ethiopic ...
Page 22
... Greek , iv , in my ¶ Is spoken of . Is celebrated , or spirit , i . e . with my heart . It is not an known . They were in the capital of external service merely ; it is internal , the Roman empire ; in a city remark - real , sincere ...
... Greek , iv , in my ¶ Is spoken of . Is celebrated , or spirit , i . e . with my heart . It is not an known . They were in the capital of external service merely ; it is internal , the Roman empire ; in a city remark - real , sincere ...
Page 23
... Greek imply an earnest wish that this long cherished purpose might be accom- plished before long . A prosperous journey . A safe , pleasant journey . It is right to regard all success in travel- ling as depending on God , and to pray ...
... Greek imply an earnest wish that this long cherished purpose might be accom- plished before long . A prosperous journey . A safe , pleasant journey . It is right to regard all success in travel- ling as depending on God , and to pray ...
Page 24
... should remain . " 14 , 15. I am debtor . This does not mean that they had conferred any favour on him , which bound him to make this return , but that he was un- Greeks and to the Barbarians , I am ready to 24 [ A.г J ROMANS .
... should remain . " 14 , 15. I am debtor . This does not mean that they had conferred any favour on him , which bound him to make this return , but that he was un- Greeks and to the Barbarians , I am ready to 24 [ A.г J ROMANS .
Common terms and phrases
Abraham according Achaia Acts Adam affirm apos apostle argument blessings called Chris Christians church circumcision Comp condemnation connexion Corinth crime dead death denotes desire divine doctrine epistle eternal evil expression fact faith Father favour flesh Gentiles glory gospel grace Greek hath heart heathen heaven Hebrew holy Holy Spirit honour implies Jesus Christ Jewish Jews John John iii John xiv judge justification by faith justified ligion live Lord Jesus Luke Matt means ment mercy Messiah mind Moses nation nature Note obedience obey object offence Old Testament passage Paul peace plan of salvation preach principle produce promises punishment purpose racter refers regard religion rendered righteousness Rome salvation saved Scriptures sense Septuagint sinner sins sion soul Spirit Testament Thess things thou tian tion true truth unto verse viii word
Popular passages
Page 173 - Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. 5 For we through the Spirit wait for the hope of righteousness by faith.
Page 203 - And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Page 172 - And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Page 198 - But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Page 211 - They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
Page 12 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Page 200 - For this is the will of God, even your sanctification, that ye should abstain from fornication ; that every one of you should know how to possess his vessel in sanctification and honour...
Page 26 - The prophet that hath a dream, let him tell a dream : and he that hath my word let him speak my word faithfully. What is the chaff to the wheat ? saith the Lord. Is not my word like as a fire ? saith the Lord ; and like a hammer that breaketh the rock in pieces ? Therefore, behold, I am against the prophets, saith the Lord, that steal my words, every one from his neighbour.
Page 298 - Let us not therefore judge one another any more : but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
Page 270 - And in the same house remain, eating and drinking such things as they give : for the labourer is worthy of his hire.