Milton's Paradise lost, a poem. With prefatory characters of the several pieces; and the life of Milton1767 |
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Page xii
... earth , and not ra" ther extend it to his agony , crucifixion , & c .; but ( 6 the reafon no doubt was , that Paradife Regain'd by " our Saviour's refifting the temptations of Satan , " might be a better contrast to Paradife Loft by our ...
... earth , and not ra" ther extend it to his agony , crucifixion , & c .; but ( 6 the reafon no doubt was , that Paradife Regain'd by " our Saviour's refifting the temptations of Satan , " might be a better contrast to Paradife Loft by our ...
Page 3
... earth Rofe out of Chaos : or if Sion hill Delight thee more , and Siloa's brook that flow'd Faft by the oracle of God ; I thence Invoke thy aid to my advent'rous fong , That with no middle flight intends to foar Above th ' Aonian mount ...
... earth Rofe out of Chaos : or if Sion hill Delight thee more , and Siloa's brook that flow'd Faft by the oracle of God ; I thence Invoke thy aid to my advent'rous fong , That with no middle flight intends to foar Above th ' Aonian mount ...
Page 8
... bulk as huge As whom the fables name of monftrous size , Titanian , or Earth - born , that warr'd on Jove , Briareus or Typhon , whom the den 165 180 185 190 195 By ancient Tarfus held , or that fea - beaft PARADISE LOST . Book I.
... bulk as huge As whom the fables name of monftrous size , Titanian , or Earth - born , that warr'd on Jove , Briareus or Typhon , whom the den 165 180 185 190 195 By ancient Tarfus held , or that fea - beaft PARADISE LOST . Book I.
Page 13
... earth , Through God's high fufferance for the tri'al of man , By falfities and lies the greatest part Of mankind they corrupted to forfake God their Creator , and th ' invisible Glory of him that made them to transform Oft to the image ...
... earth , Through God's high fufferance for the tri'al of man , By falfities and lies the greatest part Of mankind they corrupted to forfake God their Creator , and th ' invisible Glory of him that made them to transform Oft to the image ...
Page 14
... earth , durft fix Their feats long after next the feat of God , Their altars by his altar , gods ador'd Among the nations round , and durft abide Jehovah thund'ring out of Sion , thron'd Between the Cherubim ; yea , often plac'd Within ...
... earth , durft fix Their feats long after next the feat of God , Their altars by his altar , gods ador'd Among the nations round , and durft abide Jehovah thund'ring out of Sion , thron'd Between the Cherubim ; yea , often plac'd Within ...
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Milton's Paradise Lost, a Poem. with Prefatory Characters of the Several ... Professor John Milton No preview available - 2016 |
Common terms and phrases
Adam againſt angels appear arms behold bring cloud created dark death deep delight divine dwell earth equal eternal evil eyes faid fair faith fall fame Father fays fear feat feveral fhall fhould fide fight fince fire firft firſt fome fons foon foul fpi'rits fruit ftill fuch glory gods grace hand happy hath head heard heart heaven hell hill himſelf hope Italy King laft late Latin learned leave lefs light live loft look mean Milton mind morn moſt nature never night once pain Paradife peace perhaps poem reafon receive round Satan ſhall thee thefe thence theſe things thofe thoſe thou thought throne till tree voice whofe wide wife wings write
Popular passages
Page 87 - Upon the rapid current, which, through veins Of porous earth with kindly thirst up-drawn, Rose a fresh fountain, and with many a rill Water'd the garden ; thence united fell Down the steep glade, and met the nether flood, Which from his darksome passage now appears...
Page 10 - Hail horrors, hail Infernal world, and thou profoundest Hell, Receive thy new possessor ; one who brings A mind not to be chang'd by place or time. The mind is its own place, and in itself Can make a Heav'n of Hell, a Hell of Heav'n.
Page 114 - Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind...
Page 5 - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Page 60 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works to me expunged and rased, And wisdom at one entrance quite shut out.
Page 195 - Earth, so fresh and gay, Ye hills and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here ! Not of myself; by some great Maker then, In goodness and in power pre-eminent. Tell me, how may I know him, how adore, 280 From whom I have that thus I move and live, And feel that I am happier than I know...
Page 89 - Castalian spring, might with this Paradise Of Eden strive; nor that Nyseian isle Girt with the river Triton, where old Cham, Whom Gentiles Ammon call and Libyan Jove, Hid Amalthea, and her florid son Young Bacchus, from his stepdame Rhea's eye; Nor where Abassin kings their issue guard, Mount Amara, though this by some supposed True Paradise, under the Ethiop line By Nilus...
Page 44 - Are brought ; and feel by turns the bitter change Of fierce extremes, extremes by change more fierce ; From beds of raging fire, to starve in ice...
Page 59 - Thee I revisit safe, And feel thy sovran vital lamp ; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn ; So thick a drop serene hath quenched their orbs, Or dim suffusion veiled.
Page 104 - Know ye not then, said Satan fill'd with scorn, Know ye not me ? ye knew me once no mate For you, there sitting where ye durst not soar; Not to know me argues yourselves unknown, The lowest of your throng; or if ye know, Why ask ye, and superfluous begin Your message, like to end as much in vain ? To whom thus Zephon, answering scorn with scorn.