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ARON and Mofes, their miffion to Egypt xii. 170.


Abdiel, (a Seraph) opposes Satan promoting the angels revolt,
&c. v. 803. Reply to his anfwer, v. 877. His fide ity, &c..
celebrated, v. 896. Retreat from Satan's party, vi. 1. Soliloquy
on view of him at their head, vi. 114. Speech to him thereon,
vi. 130. Reply to his anfwer, vi. 171. Encounters him in the
battle, vi. 189. Vanquishes Ariel, Arioch, and Ramiel, (fallen
angels) vi. 369.

Abel and Cain, their ftory related, xi. 429.
Abraham's and the patriarch's, xii. 113. All nations his fons by

faith, xii. 446.

Acheron, a river of hell, ii. 570.

Adam and Eve defcribed generally, iv. 288. Particularly, iv. 295.
Their fta e of innocence, iv. 312, 492, 738. v. 211, 303. viii.
510. See Innocence. Night-orifon, iv. 720. Morning orison,
v. 153. Preparations to entertain the angel Raphael, v. 313. The
table and entertainment defcribed, v. 391. Their nuptial bed,
iv. 1708. Nuptials celebrated, viii. 510. Parting preceding the
temptation, ix. 385. Behaviour after their fall, ix. 1004. Find
themselves naked, ix. 1051. Make themfelves breeches of fig-
leaves, ix. 199. Recriminate on, and reproach each other, ix.

187. Hide themselves from God (the Son), x. 97. Appearance
before him, x. 109. Repentance, x. 1098. Expulfion from Pa-
radife, xii. 625. See Similes.

Adam, his difcourfe with Eve on the prohibition of the tree of know-
ledge, iv. 411. To her at night, iv. 61o. Anfwer to her queftion
about the nightly luminaries, vi, 660. Viewing her fleeping, v. 8.
Answer to her relating her dream, (the fubject of Satan's fift il-
lufive temptation), v. 94. To her weeping, v. 129. Invites the an-
gel Raphael to his bower, &c. v. 361. Difcourfes with him, v. 460.
Continued on various subjects, viii. 651. See Raphael. His crea
tion, and dominion, &c, over the creatures, ix. 524. Prohibited the
tree of knowledge, vii. 542, viii. 332. Account of himself, and
objects about him, &c. on his creation, vili: 253. Of his first
view of the Divine Prefence, inftalation in Paradife, &c. viii. 311.
Speech to God thereon, and on his folitude there, viii. 357. Re-
ply o God's anfwer, viii. 379. Sleep on the formation of Eve de-
fcribed, viii. 451. His firft view of her, viii. 481. Paffion for her,
viii. 521. Valediction to Raphael, viii. 644. Difcourfe with Eve.


preceding the temptation (on Satan's fubtilty, and the means to
ref.ft it, &c.) ix. 205-384. Care, and fears for her in abfence,
ix. 838. Mees her returning with the forbidden fruit, ix. 847.
Soliloquy lamenting her tranfgreffion, ix. 896. Refolves to die
with her, ix. 907. Speech to her thereon, ix. 921. Eats the for-
bidden fruit, ix. 996. Incites her to carnal fruition (the first ef-
fect of it), ix. 1011, 1016. The place, &c defcribed, ix. 1037.
After speech to her on their fall and nakedness, ix. 1067. Ano-
ther, charging her as the aggreffor, ix. 1132. Reply to her anfwer,
(recriminates her affected self-fufficiency, &c.) ix. 1162. Antwer
to God (the Sɔn) calling him to judgement, x. 115. Reply to him,
(accufes Eve), x. 124. The fentence pronounced on him, x. 197.
Soliloquy thereon, x. 720. Continued, x. 854. Wishes for his
diffolution, x. 746, 771. Reflections on the immortality of the
foul, &c. x. 782. Repulfory fpeech to Eve attempting to confolate
him, x. 866. Relents towards her, x. 937. Reply to her, (ac-
cufing herself as the first in tranfgreflion), x. 947. Anfwer, (ta
her reply advifing to die by their own hands), x. 1013. Refolves
the contrary, (fubmiffion to God's will, and repentance), x. 10:8,
Speech to Eve (on the efficacy of prayer, &c.), xi. 140. H.ils
her the mo her of mankind, xi. 158. Speech to her on the o-
mens preceding their expulfion from Paradife, xi. 193. On the
view of Michael approaching, xi. 226. Behaviour on receiving
the meffage, xi, 263. Speech to Michael thereon, xi. 295. Re-
fignation, xi. 370. Difcourfe with Michael, difcovering to him
in vifion what should happen in the world till the flood, xi. 450-
867. Difcourfe with him, relating what should happen to the ge-
neral refurrection, xii. 61-551. General reply to him, (refolu
lutions of future obedience, dependence on God's providence, &c.)
xii. 552. See Eve, Michael, Raphael, Similies,
Adonis, a river in Syria, i. 450.

Adramelech and Afmadia (fallen angels) wounded, and put to flight,

vi. 365.

Air first clouded on Adam's fall, xi. 182.
Allufions. Ste Similies.

Ainarant, a flower tranfplanted from Paradife to heaven, iii. 352.
Ambition cenfured, ii. 482. A cause of Satan's fall, iv. 86.
Angels (celeftial) obey God of choice, not neceffity, v. 535. Im-
battled against Satan, and the fallen angels, vi. 15. Their fignal,
and march, v. 56. Signal to engage, and engagement, vi 202.-
Prevail, vi 36. Difpofition to re-engage, vi. 524. Retreat, vi.
597. Rally again, and renew the fight, vi. 634. The fong on
the creation, vii. 180, 252, 557, 602.
On its diffolution and re-
novation. x. 641. Guardians of Paradise, their parade, watches,
&c. iv. 778, 782, 861, 977, v. 287. Re-afcent to heaven on
Adam's fall, xi. 17. Appointed to expel Adam, &c. from Para-
cife, xi. 127.
De cent there, vii. 208. Poft affigned, viii. 220.
March, poffeffing it, and expelling him, &c. xii. 626.
the Father and S.n, Similics. Guardians of mankind, ix. 152.

See God


Angels (fallen) their after-ftate, i. 50, 339. Numbers, i. 331. v.
743. Names, i. 374. Various purfuits, &c. ii. 528. Lofs fup-
plied by man's creation, iii. 677. Imbattled against the angels
celeftial, vi. 79. Engagement, vi. 202. Defeat, vi. 386. Dif-
pofition to re-engage, vi. 507. Their artillery,-cannon, &c. vi.
572. Prevail, vi. 597. Entire defeat, and expulfion from heaven,
vi. 831-877. Transformed to ferpents, x. 519. Further pu-
nished with an illusion of the forbidden fruit, x. 547.
Both an-
nually continued, x. 575. See Satan, Similies.
Apoftles, their miffion, &c. xii. 439.

Gift of the Holy Ghost, xii.
497. Succefors (wolves, falfe teachers, &c.) defcribed, xii. 508.
Argument of the poem, i. 1. ix, 1.

Ariel, Arioch, and Ramiel, (fallen angels) vanquished, vi. 369.
Ark, its building by Noah, defcribed, xi. 728. See Noah.
Ark of the covenant defcribed, xii. 249.
Ashtaroh and Baalim (fallen angels), i. 422.
Aftoreth, or Aftarte, (a fallen angel), i. 438.

Author's hymn on conjugal love, iv. 750. To light, iii. 1. Invo-
cations, i. 6. iii. 61. vii. 1. xi. 20. Reflection, in profpect of
Adam's fall, &c. ii. 380. On Satan's premeditated attempt, iv.
1. On Eve's parting with Adam preceding it, ix. 404. On
their nakedness a ter the fall, ix. 1114. On his own blindness,
&c. iii. 22.

Azazel (a fallen angel) Satan's ftandard-bearer, i. 534.


Baalim and Afhtaroth (fallen angels) i. 422.

Babel, the city and tower, built by Nimrod, &c. xii. 38. The con-
fufion of languages there defcribed, xii. 48.

Baptifm, what the fign of, xii. 442.

Baptized, the Holy Ghoft given piimitively to all fuch, xii. 497.
Battle, &c between the celeftial and fallen angels (God the Son
concluding it) def.ribed, vi. 202-877. See Angels celeftial and

Beafts, part of the fixth day's creation, defcribed, vii. 453.
Beelzebub (a fallen angel), i. 79. Defcribed, ii. 299. His answer
to Satan's firft fpeech after their fall, i. 128. To his fecond, i.
272. Speech in council, called by Satan thereon, ii, 310. Pro-
motes an attempt on the world, ii. 345.

Belial (a fallen angel), i. 295. Defcribed, ii. 108. His fpeech in
council, ii. 119. To Satan on their advantage gained in the re-
engagement with the celeftial angels, vi. 620.

Birds, part of the fifth day's creation, defcribed, vii. 417.
Blafts, an effect of Adam's fall, x. 692.

Bridge from hell-gates to the world over Chaos, the work, &c. de-
fcribed, x. 293.


Cain and Abel, their ftory related, xi. 429.

Cham's ftory, xii. 101.

Chance, the common notion of it exploded, ii. 9c9.


Chaos deferibed, ii. 890. vii. 210. Its court, ii. 959. Answer to
"Satan's fpeech there, ii. 989. Bounds fince the angels fall, the
creation, &c. ii. 998. State before it, v. 577. A bridge made
over it from hell gate to the world, at Adam's fall, x. 282. See

Charity, its praifes, &c. xii. 576-587.

Chemes, or Peor, (a fallen angel), i. 406, 412.

Cherubim. See Angels celeftial, &c. Similies.
Church, hirelings in it, compared to the Devil in Paradife, iv. 192.
Cocytus, a river of hell, ii. 579.
Comparisons. See Similies.

Conjugal love, the praifes, &c. of it, iv. 750. Distinguished from
an amour, iv. 765. Confifts in reafon, not paffion, viii. 586,
Defined, viii. 589. Expreffed (on the woman's part) in practice,
viii. 50. In words, xii. 615. A reciprocal duty of it, ix. 357.
Conjugal obedience, woman's happinef, &c. iv. 635.
Conjugal union, the reafon and obligations of it, viii. 494. ix. 955-

Confcience, God's umpire in man, iii. 194. The terrours of it,
iv. 23. x. 842. Laws to force it cenfured, xii. 515. No infalli-
bility against it, xii. 529.

Conftellations, their appearances, motion, &c, iii. 577.
Creation, the univerfal, defcribed, iii. 708. vii. 221.
Creatures animal in Paradife, defcribed, iv. 340. Have degrees of
knowledge and reason, viii. 369. Their difcord, an effect of A-
dam's fall, x. 707. Entry of Noah's ark, xi. 733.


Dagon (a fallen angel), i. 457.

Damned, the viciffitude of their torments defcribed, ii. 596.
David, his throne, why eternal, xii. 320.

Day and night in heaven defcribed, vi. 4.

Death and Sin, their station at hell-gates before Adam's fall, ii. 648.
Their union, x. 249. Make a bridge from thence over Chacs to
the world, after it, x. 282. Meet Satan in his return to hel
from thence, x. 326. Their journey thither, and influences de-
fcribed, x. 410. Arrival at Paradife, x. 585. After conduct in
the world, x. 610. See Similies.
Death defcribed, ii. 666. Answer to Satan at hell-gates, ii. 688.
The son of Satan and Sin, ii. 727. Its birth, ii. 777. Anfwer to
Sin on Adam's fall, x. 264. To Sin's fpeech in Paradise, x. 596.
'See Similies.

Death natural, the caufes and variety of it defcribed, xi. 466–493.
More terrible in view than reality, xi. 469. Of the faithful, a
fleep to immortality, xii. 425-434. The gate of life, xii. 571.
Death eternal confidered, x. 808.

Deluge univerfal. See Noah.

Defpair, the degrees and colours of it, iv. 108.
Devils, why eternally excluded from grace, iii. 129.
Discord cenfured, ii. 456. Daughter of Sin, &c, x. 707.


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