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Page 2
... question , whether we should love God for His sake or our own is a mistake in language . For what is it mistaken , and how is the true question answered ? DR . MAGUIRE . 1. What is the difference between Plato's Temperance and Justice ...
... question , whether we should love God for His sake or our own is a mistake in language . For what is it mistaken , and how is the true question answered ? DR . MAGUIRE . 1. What is the difference between Plato's Temperance and Justice ...
Page 3
... questions differ ? How does Butler establish his assertion ? 7. If the dictates of Conscience and Self - love seem to be opposed in any particular case , how does Butler decide which should prevail ? 8. What do we mean by the Character ...
... questions differ ? How does Butler establish his assertion ? 7. If the dictates of Conscience and Self - love seem to be opposed in any particular case , how does Butler decide which should prevail ? 8. What do we mean by the Character ...
Page 4
... question at issue between them and a follower of Butler with respect to Virtue is the same as that which Butler states to have been debated with the Epicureans ? In reference to the practice of Virtue , Epicureanism is free from a ...
... question at issue between them and a follower of Butler with respect to Virtue is the same as that which Butler states to have been debated with the Epicureans ? In reference to the practice of Virtue , Epicureanism is free from a ...
Page 26
... question as to amount of evidence requisite to prove Coincidence ? 66 II . What is an ' Empirical Law " ? Discuss fully Mill's view of Causation . 12. Can there be a science of Coexistences ? Experimental Physics . MR . FITZGERALD . 1 ...
... question as to amount of evidence requisite to prove Coincidence ? 66 II . What is an ' Empirical Law " ? Discuss fully Mill's view of Causation . 12. Can there be a science of Coexistences ? Experimental Physics . MR . FITZGERALD . 1 ...
Page 54
... in hesitating to apply the Theoric fund to military purposes ? What course did Demos- thenes take on the question ?; 8. In the negotiations for peace in 346 , corrupt 54 HONOR EXAMINATION PAPERS - HILARY TERM . Classics,
... in hesitating to apply the Theoric fund to military purposes ? What course did Demos- thenes take on the question ?; 8. In the negotiations for peace in 346 , corrupt 54 HONOR EXAMINATION PAPERS - HILARY TERM . Classics,
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Common terms and phrases
angle axis Beginning Butler calculate centre character circle coefficient conic cubic curve Describe determine DOWDEN Dublin ellipse Ending English EURIPIDES Explain expression feet find the locus Find the value fixed point following passages force French German Give an account Give some account given Greek horizontal Ibid intersection Kant L. C. PURSER Latin MAHAFFY means Mention method Mill's Name nature PANTON parabola particle perpendiculars plane position principal PROFESSOR prove PURSER quadric quod radius relation respect right line Roman roots sides sphere surface syllogism tangent theory Thucydides tion Translate into Greek triangle Trinity College University of Dublin velocity Verse vertical W. R. ROBERTS WALTER SMITH words Write a note Write a short αὐτοῦ γὰρ δὲ εἰς ἐν καὶ μὲν τὰ τε τὴν τῆς τὸ τὸν τοῦ τοὺς τῶν ὡς
Popular passages
Page 146 - Yet a few days, and thee The all-beholding sun shall see no more In all his course; nor yet in the cold ground, Where thy pale form was laid, with many tears, Nor in the embrace of ocean, shall exist Thy image.
Page 68 - In Xanadu did Kubla Khan A stately pleasure-dome decree: Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea.
Page 221 - Now, when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled ; and they took knowledge of them, that they had been with Jesus.
Page 104 - KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools : for they consider not that they do evil.
Page 232 - Wherefore, the grant of repentance is not to be denied to such as fall into sin after justification: After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God, rise again, and amend our lives.
Page 221 - Again the next day after, John stood, and two of his disciples : And looking upon Jesus as he walked, he saith, Behold the Lamb of God ! And the two disciples heard him speak, and they followed Jesus.
Page 277 - The breezy call of incense-breathing morn, The swallow twittering from the straw-built shed, The cock's shrill clarion, or the echoing horn, No more shall rouse them from their lowly bed. For them no more the blazing hearth shall burn, Or busy housewife ply her evening care: No children run to lisp their sire's return, Or climb his knees the envied kiss to share.
Page 277 - How bowed the woods beneath their sturdy stroke! Let not Ambition mock their useful toil, Their homely joys, and destiny obscure; Nor Grandeur hear with a disdainful smile The short and simple annals of the poor. The boast of heraldry, the pomp of power, And all that beauty, all that wealth e'er gave, Awaits alike the inevitable hour: — The paths of glory lead but to the grave.
Page 274 - Shepherds, weep no more ! For Lycidas, your sorrow, is not dead, Sunk though he be beneath the watery floor. So sinks the day-star in the ocean bed, And yet anon repairs his drooping head, And tricks his beams, and with new-spangled ore Flames in the forehead of the morning sky...
Page 232 - Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shall say, I have no pleasure in them...