Paradise LostParadise Lost - John Milton - Paradise Lost is an epic poem in blank verse by the 17th-century English poet John Milton. It was originally published in 1667 in ten books; a second edition followed in 1674, redivided into twelve books (in the manner of the division of Virgil's Aeneid) with minor revisions throughout and a note on the versification. The poem concerns the Judeo-Christian story of the Fall of Man; the temptation of Adam and Eve by the fallen angel Satan and their expulsion from the Garden of Eden. Milton's purpose, stated in Book I, is "justify the ways of God to men" and elucidate the conflict between God's eternal foresight and free will. |
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... King; And put to proof his high Supremacy, Whether upheld by strength, or Chance, or Fate, Too well I see and rue the dire event, That with sad overthrow and foul defeat Hath lost us Heav'n, and all this mighty Host In horrible ...
... King; And put to proof his high Supremacy, Whether upheld by strength, or Chance, or Fate, Too well I see and rue the dire event, That with sad overthrow and foul defeat Hath lost us Heav'n, and all this mighty Host In horrible ...
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... King besmear'd with blood Of human sacrifice, and parents tears, Though for the noyse of Drums and Timbrels loud Their childrens cries unheard, that past through fire To his grim Idol. Him the AMMONITE Worshipt in RABBA and her watry ...
... King besmear'd with blood Of human sacrifice, and parents tears, Though for the noyse of Drums and Timbrels loud Their childrens cries unheard, that past through fire To his grim Idol. Him the AMMONITE Worshipt in RABBA and her watry ...
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... King, whose heart though large, Beguil'd by fair Idolatresses, fell To Idols foul. THAMMUZ came next behind, Whose annual wound in LEBANON allur'd The SYRIAN Damsels to lament his fate In amorous dittyes all a Summers day, While smooth ...
... King, whose heart though large, Beguil'd by fair Idolatresses, fell To Idols foul. THAMMUZ came next behind, Whose annual wound in LEBANON allur'd The SYRIAN Damsels to lament his fate In amorous dittyes all a Summers day, While smooth ...
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... King Doubl'd that sin in BETHEL and in DAN, Lik'ning his Maker to the Grazed Ox, JEHOVAH, who in one Night when he pass'd From EGYPT marching, equal'd with one stroke Both her first born and all her bleating Gods. BELIAL came last, then ...
... King Doubl'd that sin in BETHEL and in DAN, Lik'ning his Maker to the Grazed Ox, JEHOVAH, who in one Night when he pass'd From EGYPT marching, equal'd with one stroke Both her first born and all her bleating Gods. BELIAL came last, then ...
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... wondring tell Of BABEL, and the works of MEMPHIAN Kings, Learn how thir greatest Monuments of Fame, And Strength and Art are easily outdone By Spirits reprobate, and in an hour What in an age they with incessant toyle And hands.
... wondring tell Of BABEL, and the works of MEMPHIAN Kings, Learn how thir greatest Monuments of Fame, And Strength and Art are easily outdone By Spirits reprobate, and in an hour What in an age they with incessant toyle And hands.
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Common terms and phrases
ADAM Almighty Angel appeer arm'd Arms Battel Beast BEELZEBUB behold bliss brest bright call'd Celestial Cherube Cherubim Cloud Creatures dark dayes Death deep delight Divine dreadful dwell Eevning Eternal evil eyes fair Faire Angel Faith fall'n farr Father fear Fiend fierce fire flaming Flours Fruit gastly Gate giv'n Glorie Gods grace hand happie hast hath heard heart Heav'n and Earth heav'nly Hell highth Hill King light live lost Love Mankind MESSIAH Night o're pain Paradise PARADISE LOST peace perfet pleas'd rais'd Reign repli'd round Sapience SATAN seat seemd Seraph Serpent shalt sight Skie soon spake Spirits staind Starrs stood Supream sweet taste thee thence thine things thir thither thou hast thoughts Throne Tree turnd vertue vext voice wandring Warr Waterd whence wingd wings World wrauth yeild ZEPHON