My God, I hate to walk or dwell With finful children here: Then let me not be sent to hell, Where none but finners are
$75. Against Pride in Clothes. Watts. WHY thould our garments, made to hide Our parents' fhame, provoke our pride? The art of dress did ne'er begin Till Eve, our mother, learnt to fin. When first she put the cov'ring on, Her robe of innocence was gone; And yet her children vainly boast In the fad marks of glory lost. How proud we are! how fond to shew Our clothes, and call them rich and new! When the poor fheep and filkworm wore That very clothing long before. The tulip and the butterfly Appear in gayer coats than I: Let me be drest fine as I will, Flies, worms, and flow`rs, exceed me ftill. Then will I fet my heart to find Inward adornings of the mind; Knowledge and virtue, truth and grace: These are the robes of richest drefs.
No more fhall worms with me compare; This is the raiment angels wear; The Son of God, when here below, Put on this blest apparel too. It never fades, it ne'er grows old; Nor fears the rain, nor moth, nor mould: It takes no spot, but still refines; The more 'tis worn, the more it shines. In this on earth would I appear, Then go to heav'n and wear it there, God will approve it in his fight; 'Tis his own work, and his delight.
$76. Obedience to Parents. LET children that would fear the Lord Hear what their teachers say; With rev'rence meet their parent's word, And with delight obey.
Have you not heard what dreadful plagues Are threaten'd by the Lord,
To him that breaks his father's law, Or mocks his mother's word? What heavy guilt upon him lies! How curfed is his name!
The ravens fhall pick out his eyes, And eagles eat the fame.
But those who worship God, and give Their parents honour due, Here on this earth they long fhall live, And live hereafter too.
$77. The Child's Complaint. Watts. WHY fhould I love my fport fo well, So conftant at my play,
And lofe the thoughts of heav'n and hell, And then forget to pray?
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§ 78. A Morning and Evening Song. Wat Morning Song.
My God, who makes the fun to know His proper hour to rife,
And to give light to all below,
Doth fend him round the fkies. When from the chambers of the east His morning race begins,
He never tires, nor ftops to rest,
But round the world he fhines. So, like the fun, would I fulfil The bus nefs of the day: Begin my work betimes, and still March on my heav'nly way. Give me, O Lord, thy early grace, Nor let my foul complain
That the young morning of my days Has all been fpent in vain!
AND now another day is gone,
I'll fing my Maker's praife: My comforts ev'ry hour make known, His providence and grace.
But how my childhood runs to waste! My fins, how great their fum! Lord, give me pardon for the past, And strength for days to come.
I lay my body down to fleep; Let angels guard my head,
And through the hours of darkness keep Their watch around my bed. With cheerful heart I close my eyes, Since thou wilt not remove; And in the morning let me rife, Rejoicing in thy love.
§ 79. For the Lord's Day Morning. Wat THIS is the day when Christ arose
So early from the dead; Why fhould I keep my eye-lids clos'd, And waste my hours in bed? This is the day when Jesus broke
The pow'r of death and hell? And fhall I ftill wear Satan's yoke, And love thy fins fo well?
To-day with pleasure Chriftians meet To pray, and hear the word:
And I would go with cheerful feet To learn thy will, O Lord. I'll leave my fport to read and pray, And to prepare for heaven; O may I love this bleffed day The beft of all the feven!
If we had been ducks, we might dabble in mudy, Or dogs, we might play till it ended in blood; So foul and fo fierce are their natures: But Thomas and William,andfuch prettynames, Should be cleanly and harmless as doves or as
Those lovely sweet innocent creatures.[lambs, Not a thing that we do, nor a word that we fay, Should hinder another in jefting or play;
For he's still in earnest that's hurt: [mire! How rude are the boys that throw pebbles and Watts. There's none but a madman willfling about fire, And tell you ""Tis all but in fport."
go;
80. For the Lord's Day Evening. LORD, how delightful 'tis to fee A whole affembly worship thee! At once they fing, at once they pray; They hear of heav'n, and learn the way. I have been there, and ftill would 'Tis like a little heav'n below: Not all my pleafure and my play Shall tempt me to forget this day. O write upon my mem'ry, Lord, The texts and doctrines of thy word; That I may break thy laws no more, But love thee better than before.
With thoughts of Chrift, and things divine, Fill up this foolish heart of mine;
That, hoping pardon thro' his blood,
I may lie down and wake with God.
But thanks to my
breeding,
That man's but a picture of what I might be; }
friends for their care in my [reading!"
§ 83. The Rofe. Watts.
How fair is the Rofe ! what a beautiful flow`r! The glory of April and May!
But the leaves are beginning to fade in an hour, And they wither and die in a day.
Yet the rofe has one powerful virtue to boast, Above all the flow'rs of the field: [loft, When its leaves are all dead, and fine colours are Still how fweet a perfume it will yield! So frail is the youth and the beauty of men,
Tho' they bloom and look gay like the rofe; But all our fond care to preserve them is vain; Time kills them as fast as he goes.
81. The Sluggard, Watts.
'Tis the voice of a fluggard-I heard him complain, [again." "You have wak'd me too foon, I must lumber As the door on its hinges, fo lie on his bed [head. WHY fhould I deprive my neighbour Turns his fides and his fhoulders, and his heavy Of his goods against his will?
$84. The Thief. Watts,
A little more leep and a little more flumber." Hands were made for honeft labour,
Thus he waltes half his days, and his hours
without number;
Not to plunder or to steal. 'Tis a foolish felf-deceiving,
And when be gets up, he fits folding his hands, Or walks about fauntring, or trifling he stands. •I pafs'd by his garden and faw the wild brier, The thorn & the thittle grow broader & higher; Have not Eve and Adam taught us
By fuch tricks to hope for gain: All that's ever got by thieving Turns to forrow, fhame, and pain.
Their fad profit to compute?
The clothes thathang onhim are turning to rags; And hismoney ftill waftes, till heftarves or hebegs To what difmal itate they brought us, I made him a vifit, ftill hoping to find When they stole forbidden fruit!
Hetidne kisdreams,talk'd of eating &drinking, He had took better care for improving his mind; Oft we fee a young beginner But he carce reads his Bible, and never loves Till grown up a harden'd finner: Practife little pilfering ways,
thinking.
Then the gallows ends his days.
Said I then to my heart, " Here's a leffon for me; Theft will not be always hidden,
Though we fancy none can spy: When we take a thing forbidden, God beholds it with his eye.
Then I'll not be proudof my youth or mybeauty, Since both of them wither and fade; But gain a good name by well doing my duty: This will fcent like a rofe when I'm dead.
Who taught me betimes to love working and Guard my heart, O God of heaven,
Left I covet what's not mine; Left I fteal what is not given,
Guard my heart and hands from fin.
Innocent Play. Watts.
ABROAD in the meadows, tofee the younglambs,
Run (porting about by the fide of their dams, With fleets to clean and fo white;
§ 85. The Ant, or Emmet. Watts.
Or a neft of young
doves in a large open cage, THESE emmets, howlittle they are in our eyes!
Where they playall in love, without anger or rage; We tread them to dust, and a troop of them How much we may learn from the light!
dies,
Without our regard or concern:
Yet as wife as we are, if we went to their school, There's many a fluggard, and many a fool, Some leffons of wisdom might learn. They don'twear their time out infleeping or play, But gather up corn in a fun-fhiny day.
And for winter they lay up their stores: They manage their work in fuch regular forms, One would think they forefaw all the frofts and the ftorms,
And fo brought their food within doors. But I have lefs sense than a poor creeping ant, If I take not due care for the things I fhall want, Nor provide againft dangers in time : When death or old age shall ftare in my face, What a wretch shall I be in the end of my days, If I trifle away all their prime!
Now, now, while my ftrength and my youth are in bloom, Let me think what will ferve me when ficknets [fhall come, And pray that my fins be forgiven: Let me read in good books,and believe and obey, That, when death turns me out of this cottage I may dwell in a palace in heaven. [of clay,
§ 86. Good Refolutions. Watts. THOUGH I am now in younger days, Nor can tell what fhall befal me, I'll prepare for ev'ry place
Where my growing age fhall call me. Should I e'er be rich or great,
Others fhall partake my goodness; I'll fupply the poor with meat, Never fhewing fcorn or rudeness. Where I fee the blind or lame,
Deaf or dumb, I'll kindly treat them; I deferve to feel the fame;
If I mock, or hurt, or cheat them. If I meet with railing tongues, Why fhould I return them railing? Since Í best revenge my wrongs
By my patience never failing. When I hear them telling lies, Talking foolish, curfing, fwearing; First I'll try to make them wife,
Or I'll foon go out of hearing. What though I be low and mean,
I'll engage the rich to love me, While I'm modeft, neat and clean, And fubmit when they reprove me. If I fhould be poor and fick,
I fhail meet, I hope, with pity; Since I love to help the weak, Though they're neither fair ror witty. I'll not willingly offend,
Nor be easily offended: What's amifs I'll strive to mend,
And endure what can't be mended.
May I be fo watchful still O'er my humours and my paffion, As to speak and do no ill,
Though it should be all the fashion! Wicked fashions lead to hell; Ne'er may I be found complying; But in life behave fo well, Not to be afraid of dying.
§87. A Summer Evening. Watts. How fine has the day been, how bright w the fun,
How lovely and joyful the course that he ru Though he rofe in a mist whenhis race he begi
And there followed fome droppings of rai But now the fair traveller's come to the wel His rays all are gold, and his beauties are be He paints the sky gay as hè sinks to his rest, Juft fuch is the Christian: his course he begi And foretels a bright rifing again. Like the fun in a mist,whenhemourns for his And melts into tears; thenhe breaks out &thin But, when he comes nearer to finish his race And travels his heavenly way: Like a fine fetting fun, he looks richer in And gives a fure hope at the end of his day gra Of rifing in brighter array!
HUSH! my dear, lie ftill and flumber, Holy angels guard thy bed! Heav'nly bleffings, without number, Gently falling on thy head.
Sleep, my babe! thy food and raiment, House and home, thy friends provide; All without thy care or payment,
All thy wants are well supplied. How much better thou'rt attended Than the Son of God could be; When from heav'n he defcended, And became a child like thee ! Soft and eafy is thy cradle,
Coarfe and hard thy Saviour lay; When his birth-place was a stable, And his fofteft bed was hay. Bleffed babe! what glorious features Spotless fair divinely bright! Mut he dwell with brutal creatures! How could angels bear the fight? Was there nothing but a manger Curfed finners could afford, To receive the heav'nly stranger?
Did they thus affront their Lord! Soft, my child! I did not chide thee, Though my fong might found too hard!
"Tis thy { mother
}fits be fide thee,
And her arms shall be thy guard.
• Here you may use the words Brother, Sifter, Neighbour, Friend, &C.
Yet to read the fhameful ftory, How the Jews abus'd their King, How they ferv'd the Lord of glory, Makes me angry while I fing. See the kinder thepherds round him, Telling wonders from the sky!
Where they fought him there they found him, Praise him, ye bleft æthereal plains, With his Virgin mother by. Where, in full majefty, he deigns See the lovely babe a-dreifing, To fix his awful throne: Lovely Infant, bow be fmil'd! When he wept, the Mother's bleffing Sooth'd and huth'd the holy child.
Lo, he Cumbers in his manger, Where the horned oxen fed: Peace, my darling, here's no danger, Here's no ox a-near thy bed. 'Twas to fave thee, child, from dying, Save my dear from burning flaine, Biter groans, and endless crying,
That thy bleft Redeemer came. May it thou live to know and fear him, Truft and love him all thy days; Then go dweil for ever near him,
See his face, and fing his praise! I could give thee thousand kiffes, Hoping what I must defire; Not a mother's fondeft wishes Can to greater joys afpire.
89. The Nanc Dimitis. Tis enough-the hour is come: Now within the filent tomb Let this mortal frame decay, Mingled with its kindred clay Since thy mercies, oft of old By thy chofen feers foretold, Faithful now and fedfait prove, God of truth, and God of love! Since at length my aged eye Sees the day-spring from on high! Son of righteoufnels, to thee, Lo! the nations bow the knee; And the realms of diftant kings Own the healing of thy wings. Those whom death had overspread With bis dark and dreary fhade, Lift their eyes, and from afar Hail the light of Jacob's Star; Waiting till the promis'd ray Tam their darkness into day. See the beams, intenfely thed, Stine o'er Sion's favour'd head! Never may they hence remove, God of truth, and God of love!
Ye angels, that with loud acclaim Admiring view'd the new-born frame, And hail'd the Eternal King, Again proclaim yonr Maker's praise; Again your thankful voices raise, And touch the tuneful string.
go. The Benedicite paraphrafed. Merrick. Ya works of God, on him alone, In earth his footstool, heav'n his throne, Whofe hand the beauteous fabric made, Be all your praife beftow'd; Whole eye the finish'd work furvey'd,
And law that all was good.
Ye waters that above him roll, From orb to orb, from pole to pole, O make his praises known!
Ye days and nights, that swiftly borne From morn to eve, from eve to morn, Alternate glide away,
Praise him, whofe never-varying light, Abient, adds horror to the night,
But, prefent, gives the day.
Light, from whofe rays all beauty springs; Darkness, whofe wide-expanded wings
Involve the dusky globe;
Praise him, ye beasts, that nightly roam Amid the folitary gloom,
Th' expected prey to feize; Ye flaves of the laborious plough, Your ftubborn necks fubmiffive bow,
And bend your wearied knees. Ye fons of men, his praise display, Who flamp'd his image on your clay,
And gave it pow'r to move; that in Judah's confines dwell, From age to age fucceffive tell
Praise him who, when the heav'ns he fpread,Ye Darkness his thick pavilion made,
And light his regal robe.
Praise him, ye lightnings, as ye fly Wing'd with his vengeance thro' the sky, And red with wrath divine; Praise him, ye clouds that wand'ring stray, Or, fix'd by him, in close array
Surround his awful thrine.
Exalt, O Earth! thy Heav'nly King, Who bids the plants that form the spring With annual verdure bloom; Whofe frequent drops of kindly rain, Prolific fwell the rip'ning grain,
And blefs thy fertile womb.
Ye mountains; that ambitious rife, And heave your fummits to the skies, Revere his awful nod;
Think how you once affrighted fled; When Jordan fought his fountain-head, And own'd the approaching God. Ye trees, that fill the rural scene; Ye flow'rs, that o'er the enamell'd green In native beauty reign; O praise the Ruler of the skies, Whofe hand the genial fap fupplies, And elothes the fmiling plain." Ye fecret fprings, ye gentle rills, That murm'ring rife among the hills, Or fill the humble vale; Praise him, at whofe Almighty nod The rugged roek diffolving flow'd,
And form'd a fpringing well. Praise him, ye floods, and feas profound, Whofe waves the fpacious earth furround, And roll from thore to fhore; Aw'd by his voice, ye feas, fubfide; Ye floods, within your channels glide, And tremble and adore.
Ye whales, that ftir the boiling deep, Or in its dark recesses sleep,
Remote from human eye, Praise him by whom ye all are fed; Praise him, without whofe heavenly aid Ye languish, faint, and die. Ye birds, exalty our Maker's name; Begin, and with th' important theme Your artle's lays improve; Wake with your fongs the rifing day, Let mufic found on ev'ry fpray, And fill the vocal grove.
The wonders of his love.
Let Levi's tribe the lay prolong, Till angels liften to the song,
And bend attentive down; Let wonder feize the heavenly train, Pleas'd while they hear a mortal strain So fweet, fo like their own. And you your thankful voices join, That oft at Salem's facred fhrine
Before his altars kneel; Where thron'd in majesty he dwells, And from thy myftic cloud reveals The dictates of his will.
Ye fpirits of the just and good, That, eager for the blefs'd abode,
To heavenly mantions foar; O let your fongs his praife difplay, Till heaven itself shall melt away, And time fhall be no more! Praise him, ye meek and humble train, Ye faints, whom his decrees ordain
The boundlefs blifs to fhare; O praife him, till ye take your way To regions of eternal day,
And reign for ever there. Let us, who now impaffive ftand, Aw'd by the tyrant's ftern command, Amid the fiery blaze; While thus we triumph in the flame, Rife, and our Maker's love proclaim, In hymns of endless praise.
§ 91. The Ignorance of Man. Merrick BEHOLD yon new-born infant griev'd With hunger, thirst, and pain; That afks to have the wants reliev'd, It knows not to complain. Aloud the fpeechlefs fuppliant cries, And utters, as it can, The woes that in its bofom rise,
And speak its nature-man. That infant, whose advancing hour
Life's various forrows try (Sad proof of fin's tranfmiffive pow'r), That infant, Lord, am I.
A childhood yet my thoughts confels, Though long in years mature; Unknowing whence I feel distress, And where, or what, its cure.
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