The Spectator, Volume 3W. Wilson, 1778 |
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Page 44
... obferve how little is made of this inexpreffible injury , and how eafily men get into an ha- bit of being leaft agreeable where they are moft obliged to be fo . But this fubject deferves a diftinct , fpeculation , and I shall obferve ...
... obferve how little is made of this inexpreffible injury , and how eafily men get into an ha- bit of being leaft agreeable where they are moft obliged to be fo . But this fubject deferves a diftinct , fpeculation , and I shall obferve ...
Page 46
... obferve , that the gloominefs in which fometimes the minds of the beft men are involved , very often stands in need of fuch little incitements to mirth and laughter , as are apt to difperfe melancholy , and put our faculties in good ...
... obferve , that the gloominefs in which fometimes the minds of the beft men are involved , very often stands in need of fuch little incitements to mirth and laughter , as are apt to difperfe melancholy , and put our faculties in good ...
Page 62
... obferve upon it , that the firft of this fort that made any confiderable figure in the world was that of Hercules meeting with pleasure and virtue ; which was invented by Prodicus , who lived before Socrates , and in the first dawnings ...
... obferve upon it , that the firft of this fort that made any confiderable figure in the world was that of Hercules meeting with pleasure and virtue ; which was invented by Prodicus , who lived before Socrates , and in the first dawnings ...
Page 68
... obferve from the be- haviour of fome of the moft zealous for orthodoxy , who have often great friendships and intimacies with vicious immoral men , provided they do but agree with them in the fame scheme of belief . The reafon is ...
... obferve from the be- haviour of fome of the moft zealous for orthodoxy , who have often great friendships and intimacies with vicious immoral men , provided they do but agree with them in the fame scheme of belief . The reafon is ...
Page 77
... obferve ' their daughters ; but I , who was born to follow the fair to no purpose , have by the force of my ill ftars ' made my application to three jilts fucceffively . C < · Hyæna is one of thofe who form themselves into a melancholy ...
... obferve ' their daughters ; but I , who was born to follow the fair to no purpose , have by the force of my ill ftars ' made my application to three jilts fucceffively . C < · Hyæna is one of thofe who form themselves into a melancholy ...
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Common terms and phrases
againſt almoft anfwer beautiful becauſe befides beft behaviour beſt buſineſs cafe caft circumftances confider confideration converfation correfpondent defcribed defign defire difcourfe difcover exprefs faid fame fatire fecret feems feen fenfe fent feveral fhall fhew fhort fhould fince firft firſt fome fomething fometimes foon foul fpeak fpecies fpeculation fpirit ftand ftill fubject fuch fuffer fuperiority fure gentleman give happineſs herſelf himſelf honour Hudibras humble fervant humour huſband inftance itſelf kind laft leaft leap leaſt lefs lofe look lover Lover's Leap mafter mankind manner mind moft moſt muft muſt myſelf nature obferve occafion ourſelves OVID paffed paffion perfon philofopher pleafed pleaſed pleaſure poffible prefent purpoſe racter raiſed reafon reft reprefented Sappho ſeveral ſhall ſhe Socrates ſpeak SPECTATOR thefe themſelves theſe thing thofe thoſe thought tranflation underſtand uſe vifit virtue whofe wife woman
Popular passages
Page 68 - I would have every zealous man examine his heart thoroughly; and I believe he will often find, that what he calls a zeal for his religion, is either pride, interest, or ill-nature.
Page 183 - ... human figure ; sometimes we see the man appearing distinctly in all his limbs and features, sometimes we find the figure wrought up to a great elegancy, but seldom meet with any to which the hand of a Phidias or Praxiteles could not give several nice touches and finishings.
Page 197 - This was he whom we had sometimes in derision and a proverb of reproach ; We fools accounted his life madness, and his end to be without honour : How is he numbered among the children of God, and his lot is among the saints...
Page 218 - Athenians, with what wonderful art are almost all the different tempers of mankind represented in that elegant audience? You see one credulous of all that is said; another wrapt up in deep suspense; another saying, there is some reason in what he says; another angry that the apostle destroys a favourite opinion which he is unwilling to give up; another wholly convinced, and holding out his hands in rapture; while the generality attend, and wait for the opinion of those who are of leading characters...
Page 207 - A man so various, that he seem'd to be Not one, but all mankind's epitome. Stiff in opinion, always in the wrong, Was every thing by starts, and nothing long; But in the course of one revolving moon, Was chemist, fiddler, statesman, and buffoon; Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.
Page 41 - If I have seen any perish for want of clothing, or any poor without covering; If his loins have not blessed me, and if he were not warmed with the fleece of my sheep...
Page 213 - There are infinite reveries, numberless extravagances, and a perpetual train of vanities which pass through both. The great difference is, that the first knows how to pick and cull his thoughts for conversation, by suppressing some, and communicating others ; whereas the other lets them all indifferently fly out in words.
Page 89 - I have been told of a certain zealous dissenter, who being a great enemy to popery, and believing that bad men are the most fortunate in this world, will lay two to one on the number 666 against any other number, because, says he, it is the number of the beast.
Page 104 - It is said of Diogenes, that meeting a young man who was going to a feast, he took him up in the street and carried him home to his friends, as one who was running into imminent danger, had not he prevented him...
Page 213 - When these have pointed out to us which course we may lawfully steer, it is no harm to set out all our sail; if the storms and tempests of adversity should rise upon us, and not suffer us to make the haven where we would be, it will however prove no small consolation to us in these circumstances, that we have neither mistaken our course, nor fallen into calamities of our own procuring. Religion therefore (were we to...