The Spectator, Volume 3W. Wilson, 1778 |
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Results 1-5 of 89
Page 14
... kind of barbarous pleasure in the jealoufy of those who love them , and infust over an aking heart , and triumph in their charms which are able to excite fo much uneasi- nefs . Ardeat ipfa licet , tormentis gaudet amantis . Juv . Sat. 6 ...
... kind of barbarous pleasure in the jealoufy of those who love them , and infust over an aking heart , and triumph in their charms which are able to excite fo much uneasi- nefs . Ardeat ipfa licet , tormentis gaudet amantis . Juv . Sat. 6 ...
Page 20
... kind , would be as contemptible in one ftate of life as another . A couple of courtiers making profeffions of efteem , would make the fame figure after breach of pro- mife , as two knights of the poft convicted of perjury . But ...
... kind , would be as contemptible in one ftate of life as another . A couple of courtiers making profeffions of efteem , would make the fame figure after breach of pro- mife , as two knights of the poft convicted of perjury . But ...
Page 27
... kind ; by the preparation of his cargo , and the manu- facture of his returns , he furnishes employment and sub- fiftence to greater numbers than the richest nobleman ; and even the nobleman is obliged to him for finding out foreign ...
... kind ; by the preparation of his cargo , and the manu- facture of his returns , he furnishes employment and sub- fiftence to greater numbers than the richest nobleman ; and even the nobleman is obliged to him for finding out foreign ...
Page 34
... kind creature cannot break through his kindneffes fo far as to come to an explanation with the tender foul , and therefore goes on to comfort her when nothing ails her , to appease her when fhe is not angry , and to give her his cafh ...
... kind creature cannot break through his kindneffes fo far as to come to an explanation with the tender foul , and therefore goes on to comfort her when nothing ails her , to appease her when fhe is not angry , and to give her his cafh ...
Page 36
... kind keepers , and ir- ⚫ refolute lovers ; the keepers who cannot quit their fair ones , though they fee their approaching ruin ; the lovers who dare not marry , though they know they never shall be happy without the miftreffes whom ...
... kind keepers , and ir- ⚫ refolute lovers ; the keepers who cannot quit their fair ones , though they fee their approaching ruin ; the lovers who dare not marry , though they know they never shall be happy without the miftreffes whom ...
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againſt almoft anfwer beautiful becauſe befides beft behaviour beſt buſineſs cafe caft circumftances confider confideration converfation correfpondent defcribed defign defire difcourfe difcover exprefs faid fame fatire fecret feems feen fenfe fent feveral fhall fhew fhort fhould fince firft firſt fome fomething fometimes foon foul fpeak fpecies fpeculation fpirit ftand ftill fubject fuch fuffer fuperiority fure gentleman give happineſs herſelf himſelf honour Hudibras humble fervant humour huſband inftance itſelf kind laft leaft leap leaſt lefs lofe look lover Lover's Leap mafter mankind manner mind moft moſt muft muſt myſelf nature obferve occafion ourſelves OVID paffed paffion perfon philofopher pleafed pleaſed pleaſure poffible prefent purpoſe racter raiſed reafon reft reprefented Sappho ſeveral ſhall ſhe Socrates ſpeak SPECTATOR thefe themſelves theſe thing thofe thoſe thought tranflation underſtand uſe vifit virtue whofe wife woman
Popular passages
Page 68 - I would have every zealous man examine his heart thoroughly; and I believe he will often find, that what he calls a zeal for his religion, is either pride, interest, or ill-nature.
Page 183 - ... human figure ; sometimes we see the man appearing distinctly in all his limbs and features, sometimes we find the figure wrought up to a great elegancy, but seldom meet with any to which the hand of a Phidias or Praxiteles could not give several nice touches and finishings.
Page 197 - This was he whom we had sometimes in derision and a proverb of reproach ; We fools accounted his life madness, and his end to be without honour : How is he numbered among the children of God, and his lot is among the saints...
Page 218 - Athenians, with what wonderful art are almost all the different tempers of mankind represented in that elegant audience? You see one credulous of all that is said; another wrapt up in deep suspense; another saying, there is some reason in what he says; another angry that the apostle destroys a favourite opinion which he is unwilling to give up; another wholly convinced, and holding out his hands in rapture; while the generality attend, and wait for the opinion of those who are of leading characters...
Page 207 - A man so various, that he seem'd to be Not one, but all mankind's epitome. Stiff in opinion, always in the wrong, Was every thing by starts, and nothing long; But in the course of one revolving moon, Was chemist, fiddler, statesman, and buffoon; Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.
Page 41 - If I have seen any perish for want of clothing, or any poor without covering; If his loins have not blessed me, and if he were not warmed with the fleece of my sheep...
Page 213 - There are infinite reveries, numberless extravagances, and a perpetual train of vanities which pass through both. The great difference is, that the first knows how to pick and cull his thoughts for conversation, by suppressing some, and communicating others ; whereas the other lets them all indifferently fly out in words.
Page 89 - I have been told of a certain zealous dissenter, who being a great enemy to popery, and believing that bad men are the most fortunate in this world, will lay two to one on the number 666 against any other number, because, says he, it is the number of the beast.
Page 104 - It is said of Diogenes, that meeting a young man who was going to a feast, he took him up in the street and carried him home to his friends, as one who was running into imminent danger, had not he prevented him...
Page 213 - When these have pointed out to us which course we may lawfully steer, it is no harm to set out all our sail; if the storms and tempests of adversity should rise upon us, and not suffer us to make the haven where we would be, it will however prove no small consolation to us in these circumstances, that we have neither mistaken our course, nor fallen into calamities of our own procuring. Religion therefore (were we to...