The Spectator, Volume 3W. Wilson, 1778 |
From inside the book
Results 1-5 of 38
Page 19
... cafes as are here mentioned , but also in matters which concern ordinary life . If a lawyer were to be esteemed only as he ufes his parts in contending for juftice , and were im- mediately despicable when he appeared in a caufe which he ...
... cafes as are here mentioned , but also in matters which concern ordinary life . If a lawyer were to be esteemed only as he ufes his parts in contending for juftice , and were im- mediately despicable when he appeared in a caufe which he ...
Page 24
... between parties that cannot fubfift but by their agreement : this was well reprefented in the fedition of the members of the human body in the old Roman fable . It is often the cafe of leffer 24 No 174 . THE SPECTATOR.T.
... between parties that cannot fubfift but by their agreement : this was well reprefented in the fedition of the members of the human body in the old Roman fable . It is often the cafe of leffer 24 No 174 . THE SPECTATOR.T.
Page 25
Roman fable . It is often the cafe of leffer confederate kates against a fuperior power , which are hardly held together , though their unanimity is neceffary for their common fafety and this is always the cafe of the land- ed and ...
Roman fable . It is often the cafe of leffer confederate kates against a fuperior power , which are hardly held together , though their unanimity is neceffary for their common fafety and this is always the cafe of the land- ed and ...
Page 55
... cafe therefore before us feems to be what they call a cafe in point ; ' the relation between the child and father being what comes neareft to that between a creature and his Creator . If the father is in- exorable to the child who has ...
... cafe therefore before us feems to be what they call a cafe in point ; ' the relation between the child and father being what comes neareft to that between a creature and his Creator . If the father is in- exorable to the child who has ...
Page 68
... cafe very often , we may obferve from the be- haviour of fome of the moft zealous for orthodoxy , who have often ... cafes which may excuse the latter before his great Judge , but none which can excufe the former . Interest is likewife a ...
... cafe very often , we may obferve from the be- haviour of fome of the moft zealous for orthodoxy , who have often ... cafes which may excuse the latter before his great Judge , but none which can excufe the former . Interest is likewife a ...
Other editions - View all
Common terms and phrases
againſt almoft anfwer beautiful becauſe befides beft behaviour beſt buſineſs cafe caft circumftances confider confideration converfation correfpondent defcribed defign defire difcourfe difcover exprefs faid fame fatire fecret feems feen fenfe fent feveral fhall fhew fhort fhould fince firft firſt fome fomething fometimes foon foul fpeak fpecies fpeculation fpirit ftand ftill fubject fuch fuffer fuperiority fure gentleman give happineſs herſelf himſelf honour Hudibras humble fervant humour huſband inftance itſelf kind laft leaft leap leaſt lefs lofe look lover Lover's Leap mafter mankind manner mind moft moſt muft muſt myſelf nature obferve occafion ourſelves OVID paffed paffion perfon philofopher pleafed pleaſed pleaſure poffible prefent purpoſe racter raiſed reafon reft reprefented Sappho ſeveral ſhall ſhe Socrates ſpeak SPECTATOR thefe themſelves theſe thing thofe thoſe thought tranflation underſtand uſe vifit virtue whofe wife woman
Popular passages
Page 68 - I would have every zealous man examine his heart thoroughly; and I believe he will often find, that what he calls a zeal for his religion, is either pride, interest, or ill-nature.
Page 183 - ... human figure ; sometimes we see the man appearing distinctly in all his limbs and features, sometimes we find the figure wrought up to a great elegancy, but seldom meet with any to which the hand of a Phidias or Praxiteles could not give several nice touches and finishings.
Page 197 - This was he whom we had sometimes in derision and a proverb of reproach ; We fools accounted his life madness, and his end to be without honour : How is he numbered among the children of God, and his lot is among the saints...
Page 218 - Athenians, with what wonderful art are almost all the different tempers of mankind represented in that elegant audience? You see one credulous of all that is said; another wrapt up in deep suspense; another saying, there is some reason in what he says; another angry that the apostle destroys a favourite opinion which he is unwilling to give up; another wholly convinced, and holding out his hands in rapture; while the generality attend, and wait for the opinion of those who are of leading characters...
Page 207 - A man so various, that he seem'd to be Not one, but all mankind's epitome. Stiff in opinion, always in the wrong, Was every thing by starts, and nothing long; But in the course of one revolving moon, Was chemist, fiddler, statesman, and buffoon; Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.
Page 41 - If I have seen any perish for want of clothing, or any poor without covering; If his loins have not blessed me, and if he were not warmed with the fleece of my sheep...
Page 213 - There are infinite reveries, numberless extravagances, and a perpetual train of vanities which pass through both. The great difference is, that the first knows how to pick and cull his thoughts for conversation, by suppressing some, and communicating others ; whereas the other lets them all indifferently fly out in words.
Page 89 - I have been told of a certain zealous dissenter, who being a great enemy to popery, and believing that bad men are the most fortunate in this world, will lay two to one on the number 666 against any other number, because, says he, it is the number of the beast.
Page 104 - It is said of Diogenes, that meeting a young man who was going to a feast, he took him up in the street and carried him home to his friends, as one who was running into imminent danger, had not he prevented him...
Page 213 - When these have pointed out to us which course we may lawfully steer, it is no harm to set out all our sail; if the storms and tempests of adversity should rise upon us, and not suffer us to make the haven where we would be, it will however prove no small consolation to us in these circumstances, that we have neither mistaken our course, nor fallen into calamities of our own procuring. Religion therefore (were we to...