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C.

CAprice often acts in the place of reafon, N. 191.

CASTILIAN. The ftory of a Caftilian husband and his
wife, N. 198.

CHARLES the Great, his behaviour to his fecretary, who
had debauched his daughter, N. 181.

Children, the unnaturalnefs in mothers of making them
fuck a ftranger's milk, N. 246.

CHINESE, the punishment among them for parricide,
N. 189.

Chriftian religion, the clear proof of its articles, and ex-
cellency of its doctrines, N. 186, 213.

Club. The She Romp Club, N. 217. Methods obferved
by that club, ibid.

Club-law, a convincing argument, N. 239.
Coffee-houfe difputes, N. 197.

Comfort, what, and where found, N. 196.
Conquefts, the vanity of them, N. 180.

Conftancy in fufferings, the excellency of it, N. 237.
CORDELIERS, their ftory of St. Francis their founder,
N. 245.

CORNARO, LEWIS, a remarkable inftance of the benefit
of temperance, N. 195.

COVERLEY, fir ROGER DE, a difpute between him and
fir ANDREW FREEPORT, N. 174.
Cowards naturally impudent, N. 231.
Credulity in women infamous, N. 190.

Cries of London require fome regulation, N. 251.
Cunning, the accomplishment of whom, N. 225.
Curiofity, one of the strongest and most lafting of our
appetites, N. 237.

CYNEAS, Pyrrhus's chief minifter, his handfome re-
proof to that prince, N. 180.

D.

Debauchee, his pleafure is that of a deftroyer, N. 199.

Dedications, the abfurdity of them in general, N. 188,
Devotion: a man is diftinguished from brutes by devo-
tion more than by reason, N. 201. The errors into

which it often leads us, ibid. The notions the most
refined among the heathens had of it, 207. Socrates's
model of devotions, ibid.

Discontent, to what often owing, N. 214.

Difcretion an under-agent of Providence, N. 225. Dif
tinguished from cunning, N. 214.

Diftinction, the defire of it implanted in our nature, and
why, N. 224.

Doctor in Moorfields, his contrivance, N. 193.

DORIGNY, Monfieur, his piece of the transfiguration ex-
cellent in its kind, N. 226.

Drinking, a rule prefcribed for it, N. 195.

DUTCH,their faying of a man that happens to break,N. 174.

Education,

E.

Ducation, the benefits of a good one, and neceffity
of it, N. 215. The first thing to be taken care of in
education, 224-

EGINHART, fecretary to Charles the Great, his adventure

and marriage with that emperor's daughter, N. 181.
Enthufiafm, the mifery of it, N. 201.

EPICTETUS, his allufion on human life, N. 219.
Epitaph of a charitable man, N. 177.

ERASMUS infulted by a parcel of Trojans, N. 239.
Eftates generally purchased by the flower part of man-
kind, N. 222.

EUGENIUS, appropriates a tenth part of his eftate to
charitable ufes, N. 177.

ST. EVREMOND, his endeavours to palliate the Romish
fuperftitions, N. 213.

Exercife, the most effectual phyfic, N. 195.

Expences, oftener proportioned to our expectations than
poffeffions, N. 191.

Eyes, a differtation on them, N. 250.

F..

FAble: of the antiquity of fables, N. 153. Fable of

pleasure and pain, ibid.

Face, a good one a letter of recommendation, N. 221.
Fame divided into three different fpecies, N. 218.
Fashion a fociety propofed to be erected for the in-
fpection of fashions, N. 175.

Feafts the gluttony of our modern feafts, N. 195.
Female literature in want of a regulation, N. 242.
Female oratory, the excellency of it, N. 247.
FOIBLE, fir JEOFFRY, a kind keeper, N. 190.
Forehead, efteemed an organ of fpeech, N. 231.
FREEPORT, fir ANDREW, his defence of merchants,
N. 174. Divides his time betwixt his business and
pleafure, 232. His opinion of beggars, ibid..

G.

GERMANICUS; his tafte of true glory, N. 238.

Giving and forgiving, two different things, N. 189.
Glory how to be preferved, N. 172, 218.
Good-nature, a moral virtue, N. 177. An endless
fource of pleasure, 196. Good-nature and chearful-
refs, the two great ornaments of virtue, N. 243.
GREEKS, a cuftom practifed by them, N. 189.
GREEKS and TROJANS, who so called, N.;
.239.
Grinning; a grinning prize, N. 173.

Habits,

H.

Abits, different, arifing from different profeffions,
N. 197.

Hardness of heart in parents towards their children moft
inexcufable, N. 181.

Henpeck'd the henpeck'd husband defcribed, N. 179.
HEROD and MARIAMNE, their story from Jofephus, N.

171.

Heteroptic, what fo to be called, N. 250.

Honours in this world under no regulation, N. 219.
Hopes and fears neceffary paffions, N. 224.
Hufbands, an ill cuftom aniong them, N. 178.

Hypocrify, the honour and justice done by it to religion,
N. 243.

IDolatry,

I.

Dolatry, the offspring of iniftaken devotion, N. 211.
Jealoufy defcribed, N. 170. How to be allayed, 171.
An exquifite torment, 178.

Jezebels, who fo called, N. 175.

Ill-nature an imitator of zeal, N. 185.

Jilts defcribed, N. 187.

Imma the daughter of Charles the Great, ber ftory, N. 181.
Immortality of the foul, the benefits arifing from a con-
templation of it, N. 210.

Impudence recommended by fome as good breeding,

N. 231.

Infidelity, another term for ignorance, N. 186.
Inquifitive tempers expofed, N. 228.

Intereft often a promoter of perfecution, N. 185.
JUPITER AMMON, an answer of his oracle to the Athe-

nians, N. 207.

KITTY

K.

ITTY, a famous town-girl, N. 187.

LACEDEMONIAN

L.

ACEDEMONIANS, their delicacies in their fenfe of glory, N. 188. A form of prayer used by them, 207. LAPIRIUS, his great generofity, N. 248.

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Latin of great ufe in a country auditory, N. 221. Laughter a counterpoife to the spleen, N. 249. What fort of perfons the most accomplished to raise it, ibid. A poetical figure of laughter, out of Milton, ibid. Letters to the SPECTATOR. From with a complaint against a Jezebel, N. 175; from who had been nonpluffed by a Butt, ibid. from Jack Modish of Exeter, about fashions, ibid, from Nathaniel Henrooft, a henpeck'd husband, 176; from Celinda about jealousy, 178; from Martha Housewife to her husband, ibid. To the SPECTATOR from with an account of a whiftling match at the Bath, 179; from Philarithmus, difplaying the vanity of Lewis XIV's conquefts, 180; from who had married herself without her father's confent, 181; from Alice Threadneedle against wenching, 182; from in the round-house, ibid, from concerning Nicholas Hart, the annual fleeper, 184; from Charles Yellow against jilts, 187; from a gentleman to a lady, to whom he had formerly been a lover, and by whom he had been highly commended, 188; from a father to his fon, 189. To the SPECTATOR, f Rebecca Nettletop, a town lady, 100; from Eve Afterday, who defires to be kept by the SPECTATOR, ibid. from a baudy-houfe inhabitant complaining of fome of their vifitors, ibid. from George Gofling, about a ticket in the lottery, 191, A letter of confolation to a young gentleman who has lately lost his father, ibid. To the SPECTATOR, from an hufband complaining of an heedlefs wife, 194; from complaining of a fantastical friend, ibid. from J. B. with advice to the SPECTATOR, 196; from Biddy Lovelefs, who is enamoured with two young gentlemen at once, ibid. from Statira to the SPECTATOR, with one to Oroondates, 199; from Sufan Civil, a fervant to another lady, defiring the SPECTATOR's remarks upon voluntary counsellors, 202; from Thomas Smoky, fervant to a paflionate mafter, ibid. from a baftard, complaining of his condition as fuch, 203; from Belinda to the Sothades, 204; from J. D. to his coquette miftrefs, ibid.

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from a lady to a gentleman, confeffing her love, N. 204; from angry Phillis to her lover, ibid. from a lady to her husband, an officer in Spain, ibid. To the SPECTATOR from Belinda, complaining of a female feducer, 205; from a country clergyman against an affected finging of the Pfalms in church, ibid. from Robin Goodfellow, containing the correction of an errata in fir William Temple's rule for drinking, ibid. from Mary Meanwell about vifiting, 208; from a fhopkeeper with thanks to the SPECTATOR, ibid. from a lover with an hue and cry after his mistress's heart, ibid. from J.D. concerning the immortality of the foul, 210; from Meliffa, who has a drone to her husband, from Barnaby Brittle, whofe wife is a filly, ibid. from Jofiah Henpeck, who is married to a grimalkin, ibid. from Martha Tempeft, complaining of her witty hufband, ibid. from Anthony Freeman the henpecked, 212; from Tom Meggot, giving the SPECTATOR an account of the fuccefs of Mr. Freeman's lecture, 216; from Kitty Termagant, giving an account of the rompsclub, 217; from complaining of his indelicate miftrefs, ibid. from Susanna Frost, an old maid, ibid. from A. B. a parfon's wife, ibid. from Henrietta to her ungracious lover, 220. To the SPECTATOR from on falfe wit, ibid. from T. D. concerning falutation, ibid. from-inquiring the reason why men of parts are not the best managers, 222; from Æfculapius about the lover's leap, 227; from Athenais and Davyth ap Shenkyn on the fame fubject, ibid. from W. B. the projector of the pitch-pipe, 228; from — on education, 230; on the awe which attends fome speakers in public affemblies, 231; from Philonous on free-thinkers, 234; from on marriage, and the husband's conduct to his wife, 236; from Triftiffa, who is married to a fool, ibid. from T. S. complaining of fome people's behaviour in divine fervice,ibid. from — with a letter tranflated from Ariftænetus, 238; from a citizen in praise of his benefactor, 240; from Ruftic Sprightly, a country gentleman, complaining of a fafhion introduced in the country by a courtier newly arrived, ibid. from Charles Eafy, reflecting on the behaviour of a fort of beau at Philatter, ibid. from Afteria on the abfence of lovers, 241 ; from. Rebecca

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