To stoop with wearied wings and willing feet
On the bare outside of this world; that seem'd
Firm land imbosomed without firmament,
Uncertain which, in ocean or in air.

Him God beholding from his prospect high,
Wherein past, present, future he beholds,
Thus to his only Son foreseeing spake:

Only begotten Son! seest thou what rage Transports our adversary? whom no bounds Prescribed, no bars of Hell, nor all the chains Heap'd on him there, nor yet the main abyss, Wide interrupt, can hold; so bent he seems On desperate revenge, that shall redound Upon his own rebellious head. And now, Through all restraint broke loose, he wings his way Not far off Heaven, in the precincts of light, Directly towards the new created world, And man there placed, with purpose to essay If him by force he can destroy, or, worse, By some false guile pervert: and shall pervert ; For Man will hearken to his glozing lies, And easily transgress the sole command, Sole pledge of his obedience: so will fall He and his faithless progeny:-whose fault? Whose but his own? Ingrate, he had of me All he could have; I made him just and right, Sufficient to have stood, though free to fall. Such I created all the' etherial Powers [fail'd: And Spirits, both them who stood, and them who Freely they stood who stood, and fell who fell, Not free, what proof could they have given sincere Of true allegiance, constant faith or love; Where only what they needs must do appear'd,

Not what they would? what praise could they re

ceive?

What pleasure I from such obedience paid,
When will and reason (reason also' is choice)
Useless and vain, of freedom both despoil'd,
Made passive both, had served necessity,
Not me? They therefore, as to right belong'd,
So were created, nor can justly' accuse
Their Maker, or their making, or their fate,
As if predestination over-ruled

Their will, disposed by absolute decree

Or high, foreknowledge: they themselves decreed
Their own revolt, not I: if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less proved certain unforeknown.
So without least impúlse or shadow of fate,
Or aught by me immutably foreseen,

They trespass, authors to themselves in all
Both what they judge, and what they choose; for so
I form'd them free: and free they must remain,
Till they enthral themselves; I else must change
Their nature, and rovoke the high decree
Unchangeable, eternal, which ordain'd

Their freedom: they themselves ordain'd their fall.
The first sort by their own suggestion fell,
Self-tempted, self-depraved. Man falls, deceived
By the' other first: man therefore shall find
grace,
The other none: in mercy' and justice both,
Through heaven and earth so shall my glory'

excel :

But mercy, first and last, shall brightest shine." Thus while God spake, ambrosial fragrance fill'd

All heaven, and in the blessed Spirits elect

Sense of new joy ineffable diffused.
Beyond compare the Son of God was seen
Most glorious; in him all his Father shone
Substantially express'd: and in his face
Divine compassion visibly appear'd,

Love without end, and without measure grace,
Which uttering thus, he to his Father spake :
"O Father! gracious was that word which closed
Thy sovran sentence, that man should find
grace;
For which both Heaven and Earth shall high extol
Thy praises, with the' innumerable sound
Of hymns and sacred songs, wherewith thy throne
Encompass'd shall resound thee ever bless'd.
For should man finally be lost, should man,
Thy creature late so loved, thy youngest son,
Fall circumvented thus by fraud, though join'd
With his own folly? That be from thee far,
That far be from thee, Father! who art Judge
Of all things made, and judgest only right.
Or shall the Adversary thus obtain
His end, and frustrate thine? shall he fulfil
His malice, and thy goodness bring to nought?
Or proud return, though to his heavier doom,
Yet with revenge accomplish'd, and to Hell
Draw after him the whole race of mankind,
By him corrupted? or wilt thou thyself
Abolish thy creation, and unmake

For him, what for thy glory thou hast made?
So should thy goodness and thy greatness both
Be question'd and blasphemed without defence."
To whom the great Creator thus replied:
"O Son, in whom my soul hath chief delight!
Son of my bosom! Son, who art alone
My word, my wisdom, and effectual might!

All hast thou spoken as my thoughts are, all
As my eternal purpose hath decreed.

Man shall not quite be lost, but saved who will;
Yet not of will in him, but grace
in me

Freely vouchsafed; once more I will renew
His lapsed powers, though forfeit, and enthrall'd
By sin to foul exorbitant desires.

Upheld by me, yet once more he shall stand
On even ground against his mortal foe;
By me upheld, that he may know how frail
His fallen condition is, and to me owe
All his deliverance, and to none but me.
Some I have chosen of peculiar grace,
Elect above the rest; so is my will.

The rest shall hear me call, and oft be warn'd
Their sinful state, and to appease betimes
The' incensed Deity, while offer'd grace
Invites: for I will clear their senses dark,
What may suffice, and soften stony hearts
To pray, repent, and bring obedience due.

To

prayer, repentance, and obedience due, Though but endeavour'd with sincere intent, Mine ear shall not be slow, mine eye not shut. And I will place within them, as a guide, My umpire Conscience; whom if they will hear, Light after light, well used, they shall attain ; And to the end, persisting, safe arrive. This my long sufferance and my day of grace, They, who neglect and scorn, shall never taste; But hard be harden'd, blind be blinded more, That they may stumble on, and deeper fall: And none but such from mercy I exclude. But yet all is not done. Man disobeying, Disloyal, breaks his feälty, and sins

Against the high supremacy of Heaven,
Affecting Godhead; and, so losing all,
To expiate his treason hath nought left:
But, to destruction sacred and devote,
He, with his whole posterity, must die:
Die he, or justice must; unless for him
Some other, able and as willing, pay
The rigid satisfaction, death for death.
Say, heavenly Powers! where shall we find such
Which of ye will be mortal, to redeem [love?
Man's mortal crime, and just the' unjust to save?
Dwells in all heaven charity so dear?"

He ask'd; but all the heavenly quire stood mute; And silence was in heaven. On man's behalf

Patron or intercessor none appear'd;

Much less that durst upon his own head draw
The deadly forfeiture, and ransom set.

And now, without redemption, all mankind
Must have been lost, adjudged to Death and Hell
By doom severe, had not the Son of God,
In whom the fulness dwells of love divine,
His dearest mediation thus renew'd:

"Father! thy word is pass'd: man shall find grace;
And shall grace not find means, that finds her way,
The speediest of thy winged messengers,
To visit all thy creatures; and to all
Comes unprevented, unimplored, unsought?
Happy for man, so coming: he her aid
Can never seek, once dead in sins, and lost:
Atonement for himself, or offering meet,
Indebted and undone, hath none to bring.
Behold ME then me for him, life for life
I offer on me let thine anger fall.
Account me man. I, for his sake, will leave