The Veil of Isis, Or, The Mysteries of the Druids

Front Cover
C.J. Skeet, 1861 - Druids and Druidism - 250 pages
3 Reviews
Reviews aren't verified, but Google checks for and removes fake content when it's identified

From inside the book

What people are saying - Write a review

Reviews aren't verified, but Google checks for and removes fake content when it's identified

LibraryThing Review

User Review  - Loptsson - LibraryThing

A very interesting book. I feel at times that he is reaching in some of his claims concerning the Druids but it doesn't detract much from the reading. I simply made notations in the margin where I ... Read full review

User Review - Flag as inappropriate

The whole book is captured between a solicitous dedication to an Emily and a final few paragraphs about a woman being kissed under the miseltoe, I have a feeling the author did try to kiss this Emily at some Christmas celebration, did she end up marrying him? Research may show otherwise. The content between this obvious preoccupation of the author is very jumbled and there are many other books like this. The Golden Bough is the best, if you have read that one you might enjoy this one but it is not as good. Also the focus is only partially on the druids but mostly compares the various religions of the ancient pagans as one and the same. More could have been said about Merlin. The parts about Brutus and the later Roman invasion are the best, the final chapter on folk lore is also good, of course these things are to be found in other works, perhaps the best thing in the book is the appendix because it contains a great list of works that will assist the reader in his studies on the ancients. I ought to give this book 4 stars because it is entertaining but the author makes an impossible arguement in the third and second to last chapters. Basically he has one chapter attacking the Catholic Church as being rooted in druidism, there is a better book on this, Paganism in Our Christianity, I could overlook the idea but the thing is the next chapter is a glowing endorsement of Freemasonary based on the same premiss that it is rooted in druid practice. I do not understand why the author would boast that he himself and freemasons continue druid customs and at the same time the church of rome does and they are at fault for it. The book is simple and if you have never read anything of ancient british history or paganism it is a good starting point. But I have already read Caesar's commentaries and the Golden Bough and this book is basically a summary copy of those. 

Contents

I
II
15
III
39
IV
105
V
123

Other editions - View all

Common terms and phrases

Popular passages

Page 201 - But if the wife should drink of it first God help the husband then ! The stranger stooped to the Well of St. Keyne And drank of the water again. " You drank of the Well I warrant betimes ?
Page 200 - St. Keyne,' quoth the Cornish-man, 'many a time Drank of this crystal Well, And before the Angel summoned her, She laid on the water a spell. 'If the husband of this gifted Well Shall drink before his wife, A happy man thenceforth is he, For he shall be master for life.
Page 199 - But has heard of the Well of St. Keyne. An oak and an elm-tree stand beside, And behind does an ash-tree grow, And a willow from the bank above Droops to the water below. A traveller came to the Well of St. Keyne...
Page 191 - ... dream of the man you are to have. This we did; and to be sure I did nothing all night but dream of Mr. Blossom. The same night, exactly at twelve o'clock, I sowed hempseed in our back yard, and said to myself," Hempseed I sow, hemp-seed I hoe, and he that is my true love come after me and mow.
Page 200 - And there was not a cloud in the sky. He drank of the water so cool and clear, For thirsty and hot was he, And he sat down upon the bank, Under the willow-tree.
Page 187 - ... being, the supposed preserver of their flocks and herds, or to some particular animal, the real destroyer of them: each person then turns his face to the fire, breaks off a knob, and flinging it over his shoulders, says, "This I give to thee, preserve thou my horses; this to thee, preserve thou my sheep; and so on.
Page 211 - Late late yestreen I saw the new moone, Wi the auld moone in hir arme, And I feir, I feir, my deir master, That we will cum to harme.
Page 200 - I'll venture my life She has drunk of the Well of St. Keyne ." "I have left a good woman who never was here...
Page 187 - The rites begin with spilling some of the caudle on the ground, by way of libation: on that every one takes a cake of oatmeal, upon which are raised nine square knobs, each dedicated to some particular being, the supposed preserver of their flocks and herds, or to some particular animal, the real destroyer of them: each person then turns his face to the fire, breaks off...
Page 185 - There is amongst us a people who, when they go out in search of prey, carry their horses on their backs to the place of plunder ; in order to catch their prey, they leap upon their horses, and when it is taken, carry their horses home again upon their shoulders.

Bibliographic information