A Grammar of Elocution1833 |
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... MANNER OF DELIVERY MAY BE EASILY ACQUIRED . 1 BY THE REV . SAMUEL WOOD , В. А. " Art is but Nature better understood . " - POPE . SECOND EDITION . LONDON : PUBLISHED BY JOHN TAYLOR , Bookseller and Publisher to the University of London ...
... MANNER OF DELIVERY MAY BE EASILY ACQUIRED . 1 BY THE REV . SAMUEL WOOD , В. А. " Art is but Nature better understood . " - POPE . SECOND EDITION . LONDON : PUBLISHED BY JOHN TAYLOR , Bookseller and Publisher to the University of London ...
Page 1
... manner of delivery is just and graceful , though his matter be of little weight ; and we are equally wearied with him whose manner is faulty and unna- tural , though his matter may be fitted to instruct or to convince us . But ...
... manner of delivery is just and graceful , though his matter be of little weight ; and we are equally wearied with him whose manner is faulty and unna- tural , though his matter may be fitted to instruct or to convince us . But ...
Page 3
... manner . Let us examine these two objections at length . It is said that Elocution cannot be taught as an art . But why not ? We have an art of Painting and of Sculpture , of Fencing and of Riding , and why should we not have an art of ...
... manner . Let us examine these two objections at length . It is said that Elocution cannot be taught as an art . But why not ? We have an art of Painting and of Sculpture , of Fencing and of Riding , and why should we not have an art of ...
Page 4
... manner . In the old treatises on this sub- ject we are perpetually exhorted to follow nature ; and the direction is given so repeatedly , that our ears are wearied with the very sound of the words . But the only question which can here ...
... manner . In the old treatises on this sub- ject we are perpetually exhorted to follow nature ; and the direction is given so repeatedly , that our ears are wearied with the very sound of the words . But the only question which can here ...
Page 6
... manner . To this it may be replied , that it is unfair to argue from the abuse of any thing to its utter in- utility . Because some of those who have studied the subject secundum artem , have fallen into a stiff , arti- ficial , or ...
... manner . To this it may be replied , that it is unfair to argue from the abuse of any thing to its utter in- utility . Because some of those who have studied the subject secundum artem , have fallen into a stiff , arti- ficial , or ...
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Common terms and phrases
accident of speech acquire action ÆNEID ÆSCHYLUS antithesis audience beginning cadence Cæsar cæsura called circumflex clause commencing series common common metre compound series Concluding Crotchet degree delivery discourse distinction Elocution emphasis of force emphasis of sense emphatic word endeavour English example expressed Fair Penitent falling inflection flection following lines following passage following sentence give GOWER STREET Grammar Greek heavy syllable human voice Interlinear Translation language Latin latter LL.D loud manner marked melody metre mind musical scale nature necessary observed organic emphasis passion pause perceive phasis phatic pitch pleasures poetry PROFESSOR pronounced pronunciation prose quantity Quaver reader reading and speaking require the rising rhythmus rising inflection rule Second Edition simple series soft sound speaker spoken style syllabic emphasis taste tence thee thing thou hast tion triple triple metre variety verb verse ر ر
Popular passages
Page 162 - What man dare, I dare: Approach thou like the rugged Russian bear, The arm'd rhinoceros, or the Hyrcan tiger; Take any shape but that, and my firm nerves Shall never tremble...
Page 114 - Let it pry through the portage of the head Like the brass cannon; let the brow o'erwhelm it As fearfully as doth a galled rock O'erhang and jutty his confounded base, Swill'd with the wild and wasteful ocean.
Page 123 - Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.
Page 148 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Page 110 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page 45 - His spear, — to equal which, the tallest pine Hewn on Norwegian hills, to be the mast Of some great ammiral, were but a wand...
Page 148 - Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed : and I was afraid, and went and hid thy talent in the earth : lo, there thou hast that is thine.
Page 42 - But can we believe a thinking being that is in a perpetual progress of improvements, and travelling on from perfection to perfection, after having just looked abroad into the works of its Creator, and made a few discoveries of his infinite goodness, wisdom, and power, must perish at her first setting out, and in the very beginning of her inquiries ? A man, considered in his present state, seems only sent into the world to propagate his kind.
Page 113 - AWAKE, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city : for henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust ; arise, and sit down, O Jerusalem : loose thyself from the bands of thy neck, O captive daughter of Zion.
Page 115 - Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.