By which to heavenly love thou mayst ascend,
Not sunk in carnal pleasure; for which cause,
Among the beasts no mate for thee was found.

To whom thus, half abash'd, Adam replied:
Neither her outside form'd so fair, nor aught
In procreation common to all kinds
(Though higher of the genial bed by far,
And with mysterious reverence I deem,)
So much delights me, as those graceful acts,
Those thousand decencies, that daily flow
From all her words and actions mix'd with love
And sweet compliance, which declare unfeign'd
Union of mind, or in us both one soul;

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Harmony to behold in wedded pair
More grateful than harmonious sound to the ear.
Yet these subject not; I to thee disclose

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What inward thence I feel, not therefore foil'd,
Who meet with various objects, from the sense

Variously representing; yet still free,

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Approve the best, and follow what I approve.
To love thou blamest me not; for Love, thou say'st,
Leads up to Heaven, is both the way and guide:
Bear with me then, if lawful what I ask:

Love not the heavenly Spirits, and how their love 615
Express they? by looks only? or do they mix
Irradiance, virtual or immediate touch?

To whom the Angel, with a smile that glow'd
Celestial rosy red, Love's proper hue,
Answer'd: Let it suffice thee that thou know'st 620

Us happy, and without love no happiness
Whatever pure thou in the body enjoy'st
(And pure thou wert created,) we enjoy
In eminence; and obstacle find none
Of membrane, joint, or limb, exclusive bars;
Easier than air with air, if Spirits embrace,
Total they mix, union of pure with pure
Desiring, nor restrain'd conveyance need,
As flesh to mix with flesh, or soul with soul.

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But I can now no more; the parting sun
Beyond the Earth's green Cape and verdant Isles
Hesperian sets, my signal to depart.

630

Be strong, live happy, and love! But, first of all,
Him, whom to love is to obey, and keep
His great command: take heed lest passion sway 635
Thy judgment to do aught, which else free will
Would not admit: thine, and of all thy sons,
The weal or woe in thee is placed: beware!
I in thy persevering shall rejoice,

And all the bless'd: Stand fast; to stand or fall 640
Free in thine own arbitrement it lies.

Perfect within, no outward aid require;
And all temptation to transgress repel.

So saying, he arose; whom Adam thus
Follow'd with benediction. Since to part,
Go, heavenly guest, ethereal Messenger,
Sent from whose sov'reign goodness I adore!
Gentle to me and affable hath been
Thy condescension, and shall be honour'd ever
With grateful memory: Thou to mankind
Be good and friendly still, and oft return!

So parted they; the Angel up to Heaven
From the thick shade, and Adam to his bower

645

650 PARADISE LOST.

BOOK IX.

Satan, having compassed the Earth, with meditated guile returns, as a mist, by night into Paradise; enters into the Serpent sleeping. Adam and Eve in the morning go forth to their labours, which Eve proposes to divide in several places, each labouring apart: Adam consents not; alleging the danger, lest that enemy, of whom they were forewarned, should attempt her found alone; Eve, loath to be thought not circumspect or firm enough, urges her going apart, the rather desirous to make trial of her strength; Adam at last yields: The Serpent finds her alone; his subtle approach, first gazing, then speaking; with much flattery extolling Eve above all other creatures. Eve, wondering to hear the Serpent speak, asks how he attained to human speech and such understanding not till now; the Serpent answers, that by tasting of a certain tree in the garden he attained both to speech and reason, till then void of both: Eve requires him to bring her to that tree, and finds it to be the tree of knowledge forbidden: The Serpent, now grown bolder, with many wiles and arguments, induces her at length to eat; she, pleased with the taste, deliberates awhile whether to impart thereof to Adam or not; at last brings him of the fruit; relates what persuaded her to eat thereof; Adam, at first amazed, but perceiving her lost, resolves, through vehemence of love, to perish with her: and, extenuating the trespass, eats also of the fruit; The effects thereof in them both; they seek to cover their nakedness; then fall to variance and accusation of one another.

No more of talk where God or Angel guest
With Man, as with his friend, familiar used,
To sit indulgent, and with him partake
Rural repast; permitting him the while
Venial discourse unblamed. I now must change
Those notes to tragic; foul distrust, and breach

Disloyal on the part of Man, revolt,
And disobedience: on the part of Heaven,
Now alienated, distance and distaste,
Anger and just rebuke, and judgment given,
That brought into this world a world of woe,
Sin and her shadow Death, and misery,
Death's harbinger: sad task! yet argument
Not less but more heroic than the wrath
Of stern Achilles on his foe pursued

5

10

15

Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespoused;
Or Neptune's ire, or Juno's, that so long
Perplex'd the Greek, and Cytherea's son;
If answerable style I can obtain
Of my celestial patroness, who deigns

Her nightly visitation unimplored,
And dictates to me slumbering; or inspires

Easy my unpremeditated verse:

Since first this subject for heroic song

Pleased me long choosing, and beginning late;

Not sedulous by nature to indite

Wars, hitherto the only argument
Heroic deem'd; chief mastery to dissect
With long and tedious havoc fabled knights

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25

30

In battles feign'd; the better fortitude
Of patience and heroic martyrdom
Unsung; or to describe races and games,
Or tilting furniture, imblazon'd shields,
Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshal'd feast
Served up in hall with sewers and seneshals;
The skill of artifice or office mean,
Not that which justly gives heroic name

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To person or to poem. Me, of these
Nor skill'd nor studious, higher argument
Remains; sufficient of itself to raise
That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depress'd; and much they may, if all be mine,
Not hers, who brings it nightly to my ear.

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The sun was sunk, and after him the star Of Hesperus, whose office is to bring

Twilight upon the earth, short arbiter
'Twixt day and night, and now from end to end
Night's hemisphere had veil'd the horizon round.

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When Satan, who late fled before the threats

1

Of Gabriel out of Eden, now improved
In meditated fraud and malice, bent

On Man's destruction, maugre what might hap

Of heavier on himself, fearless return'd.

By night he fled, and at midnight return'd
From compassing the earth; cautious of day,

Since Uriel, regent of the sun, descried

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His entrance, and forewarn'd the Cherubim

That kept their watch; thence full of anguish driven,

The space of seven continued nights he rode

With darkness; thrice the equinoctial line

He circled; four times cross'd the car of night.

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From pole to pole, travérsing each colure;
On the eighth return'd; and, on the coast averse
From entrance or cherubic watch, by stealth

Found unsuspected way. There was a place,
Now not, though sin, not time, first wrought the change,

Where Tigris, at the foot of Paradise,

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Into a gulf shot under ground, till part

Rose up a fountain by the tree of life:
In with the river sunk, and with it rose
Satan, involved in rising mist; then sought
Where to lie hid; sea he had search'd, and land,

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From Eden over Pontus and the pool

Mæotis, up beyond the river Ob;
Downward as far antarctic; and in length,
West from Orontes to the ocean barr'd

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At Darien; thence to the land where flows

Ganges and Indus: Thus the orb he roam'd
With narrow search; and with inspection deep

Consider'd every creature, which of all

Most opportune might serve his wiles; and found 85

The Serpent subtlest beast of all the field.

Him after long debate, irresolute

Of thoughts revolved, his final sentence chose

Fit vessel, fittest imp of fraud, in whom

To enter, and his dark suggestions hide

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From sharpest sight for, in the wily snake