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By what is pass'd, to thee I have reveal'd
What might have else to human race been hid;
The discord which befel, and war in Heaven
Among the angelic Powers, and the deep fall
Of those too high aspiring, who rebell'd
With Satan; he who envies now thy state,
Who now is plotting how he may seduce
Thee also from obedience, that, with him
Bereaved of happiness, thou mayst partake
His punishment, eternal misery;
Which would be all his solace and revenge,
As a despite done against the Host High,
Thee once to gain companion of his woe.
But listen not to his temptations, warn
Thy weaker: let it profit thee to have heard,
By terrible cample, the reward

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Of disobedience; firm they might have stood,
Yet fell; remember, and fear to transgress.

Y

PARADISE LOST.

BOOK VII.

Raphael, at the request of Adam, relates how and wherefore this world was first created; that God, after the expelling of Satan and his Angels out of Heaven, declared his pleasure to create another world, and other creatures to dwell therein; sends his Son with glory, and attendance of Angels, to perform the work of Creation in six days: the Angels celebrate with hymns the performance thereof, and his reascension into Heaven.

DESCEND from Heaven, Urania, by that name
If rightly thou art call'd, whose voice divine
Following, above the Olympian hill I soar,
Above the flight of Pegaséan wing!
The meaning, not the name, I call: for thou
Nor of the Muses nine, nor on the top
Of old Olympus dwell'st; but heavenly born,
Before the hills appear'd or fountain flow'd,
Thou with eternal Wisdom didst converse,
Wisdom thy sister, and with her didst play
In presence of the Almighty Father, pleased
With thy celestial song. Up led by thee
Into the Heaven of Heavens I have presumed,
An earthly guest, and drawn empyreal air,
Thy tempering: with like safety guided down
Return me to my native element:
Lest from this flying steed unrein'd (as once
Bellerophon, though from a lower clime,)
Dismounted, on the Aleian field I fall,
Erroneous there to wander, and forlorn.
Half yet remains unsung, but narrower bound
Within the visible diurnal sphere;

Standing on earth, not wrapp'd above the pole,

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More safe I sing with mortal voice, unchanged
To hoarse or mute, though fallen on evil days,
On evil days though fallen, and evil tongues;
In darkness, and with dangers compass'd round,
And solitude; yet not alone, while thou

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Visit'st my slumbers nightly, or when morn
Purples the east: still govern thou my song,
Urania, and fit audience find, though few.

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But drive far off the barbarous dissonance
Of Bacchus and his revellers, the race
Of that wild rout that tore the Thracian bard
In Rhodope, where woods and rocks had ears
To rapture, till the savage clamour drown'd
Both harp and voice; nor could the Muse defend
Her son. So fail not thou, who thee implores ·
For thou art heavenly, she an empty dream.

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Say, Goddess, what ensued when Raphaël,
The affable Archangel, had forewarn'd
Adam, by dire example, to beware
Apostacy, by what befel in Heaven
To those apostates: lest the like befal
In Paradise to Adam or his race,

Charged not to touch the interdicted tree,

If they transgress, and slight that sole command,

So easily obey'd amid the choice

Of all tastes else to please their appetite,

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Though wandering. He, with his consorted Eve, 50

The story heard attentive, and was fill'd

With admiration and deep muse, to hear

Of things so high and strange; things, to their thought

So unimaginable, as hate in Heaven,

And war so near the peace of God in bliss,

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With such confusion: but the evil, soon
Driven back, redounded as a flood on those
From whom it sprang; impossible to mix
With blessedness. Whence Adam soon repeal'd

The doubts that in his heart arose: and now

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Led on, yet sinless, with desire to know

What nearer might concern him, how this world
Of Heaven and Earth conspicuous first began;
When, and whereof created; for what cause;
What within Eden, or without, was done
Before his memory; as one whose drouth
Yet scarce allay'd still eyes the current stream,
Whose liquid murmur heard new thirst excites,
Proceeded thus to ask his heavenly guest.

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Great things, and full of wonder in our ears, Far differing from this world, thou hast reveal'd, Divine interpreter! by favour sent Down from the empyréan, to forewarn Us timely of what might else have been our loss, Unknown, which human knowledge could not reach: For which to the infinitely Good we owe Immortal thanks, and his admonishment Receive, with solemn purpose to observe Immutably his sov'reign will, the end Of what we are. But since thou hast vouchsafed 80 Gently, for our instruction, to impart

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Things above earthly thought, which yet concern'd
Our knowing, as to highest wisdom seem'd,
Deign to descend now lower, and relate
What may no less perhaps avail us known,
How first began this Heaven which we behold
Distant so high, with moving fires adorn'd

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Innumerable; and this which yields or fills
All space, the ambient are wide interfused
Embracing round this florid Earth; what cause

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Moved the Creator, in his holy rest
Through all eternity, so late to build
In Chaos; and, the work begun, how soon
Absolved; if unforbid thou mayst unfold
What we, not to explore the secrets ask
Of his eternal empire, but the more
To magnify his works, the more we know.
And the great light of day yet wants to run

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Much of his race though steep; suspense in Heaven,
Held by thy voice, thy potent voice, he hears, 100
And longer will delay to hear thee tell

His generation, and the rising birth
Of Nature from the unapparent Deep:
Or if the star of evening and the moon

Haste to thy audience, Night with her will bring 105
Silence; and Sleep, listening to thee, will watch;
Or we can bid his absence, till thy song
End, and dismiss thee ere the morning shine.

Thus Adam his illustrious guest besought:

And thus the Godlike Angel answer'd mild :
This also thy request, with caution ask'd,
Obtain; though to recount almighty works
What words or tongue of Seraph can suffice,

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Or heart of man suffice to comprehend ?

Yet what thou canst attain, which best may serve 115

To glorify the Maker, and infer

Thee also happier, shall not be withheld
Thy hearing; such commission from above
I have received, to answer thy desire
Of knowledge within bounds; beyond, abstain
To ask; nor let thine own inventions hope
Things not reveal'd, which the invisible King,
Only Omniscient, hath suppress'd in night;
To none communicable in Earth or Heaven:
Enough is left besides to search and know.
But knowledge is as food, and needs no less
Her temperance over appetite, to know
In measure what the mind may well contain ;
Oppresses else with surfeit, and soon turns
Wisdom to folly, as nourishment to wind.
Know then, that, after Lucifer from Heaven
(So call him, brighter once amidst the host
Of Angels than that star the stars among,)
Fell with his flaming legions through the deep
Into his place: and the great Son return'd

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