Milton's Paradise Lost: With Copious Notes, Explanatory and Critical, Partly Selected from Addison, Bentyley, Bowle [and Others] ... and Partly Original; Also a Memoir of His Life, by James Pendeville |
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Page xxi
... Adam and Eve . ( P. L. x . 910 and 940. ) His pupils becoming now more numerous , and his father having before this ( when the Royalists were masters of Reading , where he had been living with his younger son ) come to reside with him ...
... Adam and Eve . ( P. L. x . 910 and 940. ) His pupils becoming now more numerous , and his father having before this ( when the Royalists were masters of Reading , where he had been living with his younger son ) come to reside with him ...
Page xliv
... Adam , Eve , God , Satan , angels , and devils were characters . The first scene opens with a chorus , in which a cherub speaks for the rest , commencing thus : - " Let the rainbow be the fiddlestick of heaven ; let time make the sharps ...
... Adam , Eve , God , Satan , angels , and devils were characters . The first scene opens with a chorus , in which a cherub speaks for the rest , commencing thus : - " Let the rainbow be the fiddlestick of heaven ; let time make the sharps ...
Page li
... Adam is not Æneas , or Eve Helen . The first thing to be considered in an epic poem is the fable , which is perfect or imperfect according as the action is more or less so . This action should have three qualifications in it : first ...
... Adam is not Æneas , or Eve Helen . The first thing to be considered in an epic poem is the fable , which is perfect or imperfect according as the action is more or less so . This action should have three qualifications in it : first ...
Page 103
... Adam and Eve discourse of going to their rest : their bower described ; their evening worship . Gabriel , drawing forth his bands of night - watch to walk the round of Paradise , appoints two strong angels to Adam's bower , lest the ...
... Adam and Eve discourse of going to their rest : their bower described ; their evening worship . Gabriel , drawing forth his bands of night - watch to walk the round of Paradise , appoints two strong angels to Adam's bower , lest the ...
Page 114
... Adam's hair from Eve's , in the colour , as well as in other particulars .— ( N . ) Milton may mean that Adam's locks were curled , like the blossoms of the hyacinth , without any re- ference to the colour .— ( T . ) It really means ...
... Adam's hair from Eve's , in the colour , as well as in other particulars .— ( N . ) Milton may mean that Adam's locks were curled , like the blossoms of the hyacinth , without any re- ference to the colour .— ( T . ) It really means ...
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Milton's Paradise Lost: With Copius Notes, Explanatory and Critical, Partly ... John Milton,James Prendeville No preview available - 2013 |
Common terms and phrases
Adam Adam and Eve Æneid Æschylus Alcinous Almighty ancient angels beast beauty behold Bentley bliss bright call'd called Cicero classical cloud creatures dark death delight divine earth eternal Euripides evil express eyes fair Fairy Queen Father fire fruit glory gods grace Greek happy hast hath heaven heavenly hell Hesiod hill Homer honour Iliad imitation Jupiter king Latin light live Lord Lord Monboddo means Milton mind morning nature Newton night o'er Ovid pain Paradise Lost passage Pearce poem poetic poets Psalm return'd round Satan says Scripture seem'd sense serpent Shakspeare sight sometimes soon spake spirits stars stood sweet taste thee thence things thou thought throne tree trochee turn'd verb viii Virg Virgil whence winds wings words δε εν τε
Popular passages
Page 4 - Before all temples the upright heart and pure, Instruct me, for thou know'st ; thou from the first Wast present, and, with mighty wings outspread, Dove-like sat'st brooding on the vast abyss, And mad'st it pregnant : what in me is dark, Illumine ; what is low, raise and support ; That to the height of this great argument I may assert eternal Providence, And justify the ways of God to men.
Page 76 - Eternal co-eternal beam, May I express thee unblamed? since God is light, And never but in unapproached light Dwelt from eternity; dwelt then in thee, Bright effluence of bright essence increate. Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell ? before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Page 127 - Hail, wedded Love, mysterious law, true source Of human offspring, sole propriety In Paradise of all things common else! By thee adulterous lust was driven from men Among the bestial herds to range; by thee, Founded in reason, loyal, just, and pure, Relations dear, and all the charities Of father, son, and brother, first were known.
Page 78 - Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of nature's works to me expung'd and ras'd, And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes,...
Page 62 - The other shape, If shape it might be call'd that shape had none Distinguishable in member, joint, or limb ; Or substance might be call'd that shadow seem'd, For each seem'd either: black it stood as night, Fierce as ten furies, terrible as Hell, And shook a dreadful dart ; what seem'd his head The likeness of a kingly crown had on.
Page 111 - Two of far nobler shape, erect and tall, Godlike erect, with native honour clad, In naked majesty seem'd lords of all : And worthy seem'd ; for in their looks divine The image of their glorious Maker shone, Truth, wisdom, sanctitude severe and pure (Severe, but in true filial freedom placed), Whence true authority in men ; though both Not equal, as their sex not equal...
Page 128 - Awake : The morning shines, and the fresh field Calls us ; we lose the prime, to mark how spring Our tender plants, how blows the citron grove, What drops the myrrh, and what the balmy reed, How nature paints her colours, how the bee Sits on the bloom extracting liquid sweet.
Page 117 - What thou seest, What there thou seest, fair creature, is thyself, With thee it came and goes : but follow me, And I will bring thee where no shadow stays Thy coming, and thy soft embraces ; he Whose image thou art, him thou shalt enjoy Inseparably thine ; to him shalt bear Multitudes like thyself, and thence be called Mother of human race.
Page 13 - What matter where, if I be still the same, And what I should be, all but less than he Whom thunder hath made greater? Here at least We shall be free...
Page 104 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair ? Which way I fly is hell ; myself am hell ; And, in the lowest deep, a lower deep Still threatening to devour me, opens wide, To which the hell I suffer seems a heaven.