Their disposition to engage—to that of
the heroes of antiquity, 549. With them
—the greatest armies in all ages since
the creation—pigmies, 573. Themselves
—to oaks or pines blasted, 612. Their
searching, etc. for the materials of Pan-
demonium—to pioneers intrenching,
etc. 675. Their manner of raising it—
to the wind of an organ, 705. Assem-
bling thereat—to bees, 768; to pigmies,
780; to fairies, 781. Their applause of
Mammon's speech in council—to the
hollow wind alter a storm, ii. 285. Their
rising from council—to thunder afar
off, 479. Their pleasure on the result-
to the evening sun after a foul day, 488.
Their after various pursuits, passions,
etc.—to the Olympic, or Pythian games,
530; to the phenomena of armies in the
clouds, 533; to Hercules on OEta, 543.
Their numbers composing Satan's army
against the celestials—to the stars, v.
745; to the dew drops. 746. Their ap-
plause of Satan's reply to Abdiel—to
the sound of deep waters, 872. Throng-
ed together after their entire defeat by
God the Son—to a herd of goats, vi.
856. Their retreat to Pandemonium—
to the Tartar's flight before the Russ;
and the Persian's from the Turk, x. 431.
Transformation to serpents—to those
sprung from the Gorgon's blood, etc.
526. Their appearance on the tree il-
lusive of the forbidden fruit—to the
snaky hair of Megara (one of the furies),
558. The fruit—to the apples of So-
dom, 561.

Chaos. Atoms, their motion—to the Li-
byan quicksands, ii. 900. Confusion
there—to storming a town, 920; to
heaven and earth (supposed) falling,

etc. 924.

Death and Sin, their making a bridge
over Chaos—to polar winds, driving the
ice together, x. 289. The work—to
Neptune's fixing the isle of Dclos, 293;
to Xerxes making a bridge over too
Hellespont, 306.

Death's instinct of Adam's fall—to the
flight of birds of prey to a field of battle,
X. 273. His and Satan's frowns on each
other—to two thunder clouds meeting,
ii. 7i4.

Eve, her hair—to the vine's tendrils, ir.
305. Her looks—to the first blush of
morning, v. 122. Herself—to Pandora,
iv. 713; to a wood-nymph, or Venus, v.
379: to a Dryad, or Delia (Diana), ix.
387; to Pales or Pomona, 393; to Ceres.
395. Her temptation by Satan—alluded
to by the story of Ophion and Eury-
nome, x. 578.

Flaming sword in Paradise, on Adam and
Eve's expulsion thence—to a comet, xii.
632. Its beat, etc.—to the Lybian air,

Arabia Felix, at sea, iv. 159. Itself—to
the field of Enna, 268; to the grove of
Daphne, etc. 272; to the Isle of Nysa,
275; to Mount Amara, 280; to the gar-
dens of Adonis, ix. 439; of Alcinous,
440; of Solomon, 442.

Raphael, his view of the world in hil
descent from heaven to Paradise—to
that of the moon through an optic glass,
v. 261; of Delos or Samos from the Cy-
clades (isles1, v. 264. Himself to a
phoenix, 271; to Mercury, 285.
Satan—to Briareus, Typhon, and the Le-
viathan, i. 199, 201; to the sun rising
in a mist, 594; in eclipse, 596; to the
longest train of a comet, ii. 707; to
Mount Teneriffe, or Atlas, iv. 985. His
shield—to the moon, i. 284. His spear
to a mast, 292. His standard—to a
meteor, 337. The phenomenon of his
ascent to hell-gates—to a fleet in the
offing, ii. 636. His and Death's frowns
on each other—to two thunder-clouds
meeting, 714. Flight to the court of
Chaos—to a griffin's, 943. Towards
heaven—to (the ship) Argo, i. 1016; to
Ulysses' voyage between Scyila and Cha-
rybdis, ii. 1019. Arrival at light, etc.—
to a weather-beaten vessel towards port,
1043. On the convex of the world's
outermost orb—to a vulture seeking his
prey, iii.431. First view of the world—
to a scout's casual prospect of a new
country or city, 543. Of the star's orbs
—to the Hesperian gardens, etc. 568.
Appearance in the sun's orb—to a spot
in it, 688. Meditation on his intended
attempt on the world—to a gun recoil-
ing, iv. 14. In Paradise—to a wolf
preying on a fold, 183; to a thief break-
ing in at a house-top, etc. 188; to a tiger
in view of a brace of fawns, 403. De-
tected by Ithuriel there to gunpowder
taking fire, 814. Reprehended by Ze-
phon—to a steed reined, in a fret, 857.
His army—to the stars, v. 745; to the
dew drops. 746. Their applause of his
reply to Abdiel—to the sound of deep
waters, vi. 872. Himself recoiling on
a blow received from Michael—to a
mountain sinking by an earthquake, 193.
His combat wilb Michael—to two planets
rushing in opposition, 310. Yiew of
Paradise and Eve there—to a citizen's
taking the air in the country, ix. 445.
Shape on his return to hell—to the ser-
pent Python, x. 529. His tempting Eve

—alluded to by the story of Ophion and
Eurynome, 578.

Serpent, that entered by Satan—to those
Henmione and Cadmus were transform-
ed to, ix. 504; to that assumed by Msca-
lapius, 506; to those by Jupiter Ammon
and Capitollnus, 508. His motion—to
the working of a ship, etc. 513. His
crest—to an exhalation flaming (Will
i'lh' wisp), 634. His address, introduc-
ing Ibe temptation—to that of an orator
of the Athenian or Roman common-
wealths, 670.

Sin, her middle parts—to the dogs of
Scyila, ii. 659; of the night bag, 662.
Spears—to ears of corn, iv. 980.
Stars, their orbs—to the Hesperian gar-
dens, etc. iii. 568.

Sun, his course turned at Adam's, etc.
eating the forbidden fruit—as at the
banquet of Thyestes, X. 688.

V.

Vacuity, vii. 188.
Valour, xi. 688.
Virtue, xi. 797; xii. 98.

U.

Uriel, iii. «22. 694, 724, 733; iv. S55, 561;
vi. 363. (Vide Similes.)
Utziel, iv. 782.

War, xi. 638, 783.

W.

Waters separated from the earth, til. 282.
(Vide Similes.)
Wife, ix. 267; xi. 290.
Wind, x. 664, 695.
Wisdom, xii. 575.
Wolves, xii. 507.

Woman, conjugal obedience her happi-
ness, etc. iv. 635. Man's love towards
her, viii. 567. Her loveliest qualities,
ix. 232. The effect of leaving her to her
own will, 1182. His superiority over
her, x. 145, 195. Her social accomplish-
ments, xi. 614.

World, iii. 418, 444, 463. The creation of,
vii. 163. Described, 228. Situation of
it, respecting heaven and hell. x. 320.
(Vide EARTH.)

Z.

Zephon, iv. 788, 823, 834.
Zophiel, vi. 535, 537.

له