The Quarterly Review, Volume 5William Gifford, Sir John Taylor Coleridge, John Gibson Lockhart, Whitwell Elwin, William Macpherson, William Smith, John Murray, Rowland Edmund Prothero (Baron Ernle), George Walter Prothero John Murray, 1811 - English literature |
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Page 10
... believe in the Grecian history . First , there were two consociate races of Spartan kings ; and as from Eurysthenes inclusive , the lineal descent continued for sixteen reigns , so , at the very same time , from his brother Procles ...
... believe in the Grecian history . First , there were two consociate races of Spartan kings ; and as from Eurysthenes inclusive , the lineal descent continued for sixteen reigns , so , at the very same time , from his brother Procles ...
Page 13
... believe , a passage in Pausanias , the verbal correctness of which as delivered down to us , Mr. Mitford disputes ; and , even if the passage be incorrupt , there was abundant room for a mistake on the part of the author . It is hardly ...
... believe , a passage in Pausanias , the verbal correctness of which as delivered down to us , Mr. Mitford disputes ; and , even if the passage be incorrupt , there was abundant room for a mistake on the part of the author . It is hardly ...
Page 18
... believe that the imperfect observations which we have hazarded on the Grecian chronology , might at all contribute to place in a clearer light the pretensions of the system in question , -might at all assist our readers in appreciating ...
... believe that the imperfect observations which we have hazarded on the Grecian chronology , might at all contribute to place in a clearer light the pretensions of the system in question , -might at all assist our readers in appreciating ...
Page 19
... believe , to the Hebrew dates , fixed the creation at B C. 3984 ( not 3983 ) ; while we can readily conceive that Pezron , of whose rashness no less than his erudition we are not ignorant , chose to follow the dubious authority of the ...
... believe , to the Hebrew dates , fixed the creation at B C. 3984 ( not 3983 ) ; while we can readily conceive that Pezron , of whose rashness no less than his erudition we are not ignorant , chose to follow the dubious authority of the ...
Page 20
... believe with Plato , that Egypt had reached a high state of civilization four thousand years before the Mosaic accounts , even according to the freest mode of calculating from them , suppose the world to have existed . For ourselves ...
... believe with Plato , that Egypt had reached a high state of civilization four thousand years before the Mosaic accounts , even according to the freest mode of calculating from them , suppose the world to have existed . For ourselves ...
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Popular passages
Page 118 - And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
Page 469 - Upon the top of all his loftie crest, A bunch of haires discolourd diversly, With sprincled pearle, and gold full richly drest, Did shake, and seemd to daunce for jollity; Like to an almond tree ymounted hye On top of greene Selinis all alone, With blossoms brave bedecked daintily; Whose tender locks do tremble every one At every little breath, that under heaven is blowne.
Page 398 - ... of life; either without books, or, like some of the Mahometan countries, with very few: men thus busied and unlearned, having only such words as common use requires, would perhaps long continue to express the same notions by the same signs.
Page 433 - We shall exult, if they who rule the land Be men who hold its many blessings dear, "Wise, upright, valiant; not a servile band, Who are to judge of danger which they fear, And honour which they do not understand.
Page 46 - ... thee, But Earth which is mine, Its fruits shall deny thee ; And Water shall hear me, And know thee and fly thee ; And the Winds shall not touch thee When they pass by thee, And the Dews shall not wet thee, When they fall nigh thee : And thou shalt seek Death To release thee, in vain ; Thou shalt live in thy pain, While Kehama shall reign, With a fire in thy heart, And a fire in thy brain ; And sleep shall obey me, And visit thee never, And the curse shall be on thee For ever and ever.
Page 45 - Quench'd in the unnatural light which might out-stare Even the broad eye of day ; And thou from thy celestial way Pourest, O Moon, an ineffectual ray ! For lo ! ten thousand torches flame and flare Upon the midnight air, Blotting the lights of heaven With one portentous glare. Behold the fragrant smoke in many a fold Ascending, floats along the fiery sky, And hangeth visible on high, A dark and waving canopy.
Page 470 - SIR, knowing how doubtfully all allegories may be construed, and this booke of mine, which I have entituled the Faery Queene, being a continued allegory, or darke conceit...
Page 476 - While gay saloons appeared on either side In splendid vista opening to her sight; And all with precious gems so beautified, And furnished with such exquisite delight, That scarce the beams of heaven emit such lustre bright. The amethyst was there of violet hue, And there the topaz shed its golden ray, The chrysoberyl, and the sapphire blue As the clear azure of a sunny day, Or the mild eyes where amorous glances play; The...
Page 480 - O'er which were shadowy cast Elysian gleams, That played in waving lights from place to place, And shed a roseate smile on nature's face.
Page 54 - He loved fairies, genii, giants, and monsters; he delighted to rove through the meanders of enchantment, to gaze on the magnificence of golden palaces, to repose by the waterfalls of Elysian gardens.