Then with expanded wings he steers his flight
Aloft, incumbent on the dusky air,

That felt unusual weight; till on dry land
He lights, if it were land that ever burn'd
With solid, as the lake with liquid fire;
And such appear'd in hue, as when the force
Of subterranean wind transports a hill
Torn from Pelorus, or the shatter'd side
Of thundering Etna, whose combustible
And fuell'd entrails thence conceiving fire,
Sublimed with mineral fury, aid the winds,
And leave a singed bottom, all involved

With stench and smoke: such resting found the sole
Of unblest feet. Him follow'd his next mate:
Both glorying to have 'scaped the Stygian flood
As gods, and by their own recover'd strength,
Not by the sufferance of supernal power.
"Is this the region, this the soil, the clime,"
Said then the lost archangel, 'this the seat
That we must change for heaven; this mournful gloom
For that celestial light? Be it so, since he,
Who now is Sovereign, can dispose and bid
What shall be right: farthest from him is best,

Whom reason hath equall'd, force hath made supreme
Above his equals. Farewell, happy fields,

Where joy for ever dwells! Hail, horrors, hail
Infernal world, and thou profoundest hell,
Receive thy new possessor; one who brings
A mind not to be changed by place or time:
The mind is its own place, and in itself
Can make a heaven of hell, a hell of heaven.
What matter where, if I be still the same,
And what I should be; all but less than he
Whom thunder hath made greater? Here at least
We shall be free: the Almighty hath not built
Here for his envy, will not drive us hence:
Here we may reign secure, and, in my choice,
To reign is worth ambition, though in hell;
Better to reign in hell, than serve in heaven.
But wherefore let we then our faithful friends,
The associates and copartners of our loss,
Lie thus astonish'd on the oblivious pool,

And call them not to share with us their part
In this unhappy mansion; or once more
With rallied arms to try what may be yet
Regain'd in heaven, or what more lost in hell?
So Satan spake, and him Beëlzebub

Thus answer'd: Leader of those armies bright,
Which, but the Omnipotent, none could have foil'd,
If once they hear that voice, their liveliest pledge
Of hope in fears and dangers, heard so oft
In worst extremes, and on the perilous edge
Of battle when it raged, in all assaults
Their surest signal, they will soon resume
New courage and revive; though now they lie
Grovelling and prostrate on yon lake of fire,
As we erewhile, astounded and amazed;
No wonder, fall'n such a pernicious height.'

He scarce had ceased, when the superior fiend
Was moving toward the shore: his ponderous shield,
Ethereal temper, massy, large, and round,
Behind him cast; the broad circumference
Hung on his shoulders like the moon, whose orb
Through optic glass the Tuscan artist views
At evening from the top of Fesolé,
Or in Valdarno, to descry new lands,
Rivers, or mountains, in her spotty globe.
His spear, to equal which the tallest pine
Hewn on Norwegian hills, to be the mast
Of some great aramiral, were but a wand,
He walk'd with, to support uneasy steps
Over the burning marle, not like those steps
On heaven's azure, and the torrid clime
Smote on him sore besides, vaulted with fire:
Nathless he so endured, till on the beach
Of that inflamed sea he stood, and call'd
His legions, angel forms, who lay entranced
Thick as autumnal leaves, that strew the brooks
In Vallombrosa, where the Etrurian shades,
High over-arch'd, imbower; or scatter'd sedge
Afloat, when with fierce winds Orion arm'd
Hath vex'd the Red-Sea coast, whose waves o'erthrew
Busiris and his Memphian chivalry,

While with perfidious hatred they pursued

The sojourners of Goshen, who beheld
From the safe shore their floating carcasses
And broken chariot-wheels: so thick bestrewn,
Abject and lost lay these, covering the flood,
Under amazement of their hideous change.
He call'd so loud, that all the hollow deep
Of hell resounded. Princes, potentates,
Warriors, the flower of heaven, once yours, now lost,
If such astonishment as this can seize

Eternal spirits; or have ye chosen this place
After the toil of battle to repose

Your wearied virtue, for the ease you find
To slumber here, as in the vales of heaven?
Or in this abject posture have ye sworn
To adore the Conqueror? who now beholds
Cherub and seraph rolling in the flood
With scatter'd arms and ensigns, till anon
His swift pursuers from heaven-gates discern
The advantage, and descending, tread us down
Thus drooping, or with linked thunderbolts
Transfix us to the bottom of this gulf?
Awake, arise, or to be for ever fall'n.'

They heard, and were abash'd, and up they sprung
Upon the wing; as when men, wont to watch
On duty, sleeping found by whom they dread,
Rouse and bestir themselves ere well awake.
Nor did they not perceive the evil plight
In which they were, or the fierce pains not feel;
Yet to their general's voice they soon obey'd,
Innumerable. As when the potent rod

Of Amram's son, in Egypt's evil day,

Way'd round the coast, up call'd a pitchy cloud
Of locusts, warping on the eastern wind,
That o'er the realm of impious Pharaoh hung
Like night, and darken'd all the land of Nile :
So numberless were those bad angels seen
Hovering on wing under the cope of hell,
'Twixt upper, nether, and surrounding fires;
Till at a signal given, the uplifted spear
Of their great sultan waving to direct
Their course, in even balance down they light
On the firm brimstone, and fill all the plain:

A multitude like which the populous north
Pour'd never from her frozen loins, to pass
Rhene or the Danaw, when her barbarous sons
Came like a deluge on the south, and spread
Beneath Gibraltar to the Libyan sands.
Forth with from every squadron and each band
The heads and leaders thither haste where stood
Their great commander; godlike shapes and forms
Excelling human, princely dignities;

And powers that erst in heaven sat on thrones,
Though of their names in heavenly records now
Be no memorial; blotted out and rased
By their rebellion from the books of life.

Nor had they yet among the sons of Eve

Got them new names; till, wandering o'er the earth,
Through God's high sufferance, for the trial of man,
By falsities and lies the greatest part
Of mankind they corrupted to forsake
God their Creator, and the invisible

Glory of him that made them, to transform
Oft to the image of a brute, adorn'd

With gay religions, full of pomp and gold,
And devils to adore for deities:

Then were they known to men by various names,
And various idols through the heathen world.

Say, muse, their names then known, who first, who
Roused from the slumber on that fiery couch, [last,
At their great emperor's call, as next in worth,
Came singly where he stood on the bare strand,
While the promiscuous crowd stood yet aloof.
The chief were those, who from the pit of hell,
Roaming to seek their prey on earth, durst fix
Their seats long after next the seat of God,
Their altars by his altar, gods adored
Among the nations round, and durst abide
Jehovah thundering out of Sion, throned
Between the cherubim; yea, often placed
Within his sanctuary itself their shrines,
Abominations; and with cursed things

His holy rites and solemn feasts profaned,
And with their darkness durst affront his light.
First, Moloch, horrid king, besmear'd with blood

Of human sacrifice, and parent's tears;

Though, for the noise of drums and timbrels loud,
Their children's cries unheard, that pass'd through fire
To his grim idol. Him the Ammonite
Worshipp'd in Rabba and her watery plain,
In Argob and in Basan, to the stream
Of utmost Arnon. Nor content with such
Audacious neighbourhood, the wisest heart
Of Solomon he led by fraud to build

His temple right against the temple of God,
On that opprobrious hill; and made his grove
The pleasant vaney of Hinnom, Tophet thence
And black Gehenna call'd, the type of hell.
Next, Chemos, the obscene dread of Moab's sons,
From Aroer to Nebo, and the wild

Of southmost Abarim; in Hesebon
And Horonaim, Seon's realm, beyond
The flowery dale of Sibma clad with vines,
And Eleäle to the asphaltic pool,

Peor his other name, when he enticed
Israel in Sittim, on their march from Nile,
To do him wanton rites, which cost them woe.
Yet thence his lustful orgies he enlarged
Even to that hill of scandal, by the grove
Of Moloch homicide; lust hard by hate;
Till good Josiah drove them thence to hell.

With these came they, who, from the bordering flood
Of old Euphrates to the brook that parts
Egypt from Syrian ground, had general names
Of Baälim and Ashtaroth; those male,
These feminine: for spirits, when they please,
Can either sex assume, or both; so soft
And uncompounded is their essence pure;
Not tied or manacled with joint or limb,
Nor founded on the brittle strength of bones,
Like cumbrous flesh; but, in what shape they choose,
Dilated or condensed, bright or obscure,

Can execute their aery purposes,

And works of love or enmity fulfil.

For those the race of Israel oft forsook

Their living Strength, and unfrequented left

His righteous altar, bowing lowly down