The Works of Alexander Pope, Esq. in Six Volumes Complete: Imitations, moral essays, satires, etcC. Bathurst, 1787 |
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Page 10
... knave's repute , the whore's good name , The only honour of the wishing dame ; The very want of tongue makes thee a kind of Fame . X. But could't thou feize fome tongues that now are free , How Church and State fhould be oblig❜d to ...
... knave's repute , the whore's good name , The only honour of the wishing dame ; The very want of tongue makes thee a kind of Fame . X. But could't thou feize fome tongues that now are free , How Church and State fhould be oblig❜d to ...
Page 23
... Knave . Who combats Virtue's foe is Virtue's friend ; Then judge of SATIRE's merit by her end : To Guilt alone her vengeance stands confin'd , The object of her love is all Mankind . 140 145 150 Scarce more the friend of Man , the wife ...
... Knave . Who combats Virtue's foe is Virtue's friend ; Then judge of SATIRE's merit by her end : To Guilt alone her vengeance stands confin'd , The object of her love is all Mankind . 140 145 150 Scarce more the friend of Man , the wife ...
Page 24
... Knaves already dead to shame ? Oft SATIRE acts the faithful Surgeon's part ; Gen'rous and kind , tho ' painful is her ... Knave and Fool are their own Libellers . 155 160 165 PART II . DARE nobly then : But confcious of 24 Part I. ESSAY ...
... Knaves already dead to shame ? Oft SATIRE acts the faithful Surgeon's part ; Gen'rous and kind , tho ' painful is her ... Knave and Fool are their own Libellers . 155 160 165 PART II . DARE nobly then : But confcious of 24 Part I. ESSAY ...
Page 28
... Knave exults : to fmile is to approve . The Mufe's labour then fuccefs fhall crown , When folly feels her fmile , and Vice her frown . 275 Know next what measures to each Theme belong , And fuit your thoughts and numbers to your fong ...
... Knave exults : to fmile is to approve . The Mufe's labour then fuccefs fhall crown , When folly feels her fmile , and Vice her frown . 275 Know next what measures to each Theme belong , And fuit your thoughts and numbers to your fong ...
Page 63
... knave . This light and darkness in our chaos join'd , What shall divide ? The God within the mind . Extremes in Nature equal ends produce , In man they join to fome mysterious use ; Tho ' each by turns the other's bounds invade , As ...
... knave . This light and darkness in our chaos join'd , What shall divide ? The God within the mind . Extremes in Nature equal ends produce , In man they join to fome mysterious use ; Tho ' each by turns the other's bounds invade , As ...
Common terms and phrases
Balaam becauſe beft beſt bleffing bleft Cæfar caufe cauſe Characters Court Dunciad eaſe Epiftle ev'n ev'ry expreffion faid fame fatire fave feems fenfe ferve feven fhall fhew fhould fince fing firft firſt fmile Folly fome fool foul fpirit ftate ftill ftrong fubject fuch fuperior fure Genius grace heart Heav'n himſelf honour Horace imitation juft juſt King knave laft laſt Laws lefs Lord mankind moft moſt Mufe muft muſt Nature ne'er never NOTE numbers nunc o'er obferve Paffion perfon Pindar pleaſe pleaſure Poet pow'r praiſe pride profe purpoſe Pythagorea quae quid quod racter Reafon reft rife rifu ruling Angels Sappho Satire Senfe ſhall ſhe ſtate ſtill tafte thee thefe theſe thing thofe thoſe thou thouſand thro Truth uſe VARIATION verfe Vice Virtue whofe whoſe wife worfe
Popular passages
Page 52 - Suns run lawless thro' the sky; Let ruling Angels from their spheres be hurl'd, Being on Being wreck'd, and world on world ; Heav'n's whole foundations to their centre nod, 255 And Nature trembles to the throne of God. All this dread ORDER break— for whom? for thee? Vile worm ! — oh Madness ! Pride ! Impiety ! IX.
Page 55 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 92 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 136 - Pleasures the sex, as children Birds, pursue, Still out of reach, yet never out of view; Sure, if they catch, to spoil the Toy at most, To covet flying, and regret when lost: At last, to follies Youth could scarce defend...
Page 70 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
Page 91 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it, the fellow; The rest is all but leather or prunella.
Page 43 - Awake, my St. John! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man; A mighty maze! but not without a plan; A wild, where weeds and flowers promiscuous shoot; Or garden tempting with forbidden fruit.
Page 74 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 44 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Page 187 - And born to write, converse, and live with ease: Should such a man, too fond to rule alone, Bear, like the Turk, no brother near the throne...