The works of the English poets. With prefaces, biographical and critical, by S. Johnson, Volume 461790 |
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Page 3
... taste the Raptures of a pure Delight ; You visit oft his awful Page with Care , And view that bright assemblage treasur'd there ; You trace the Chain that links his deep design , And pour new lustre on the glowing Line . Yet deign to ...
... taste the Raptures of a pure Delight ; You visit oft his awful Page with Care , And view that bright assemblage treasur'd there ; You trace the Chain that links his deep design , And pour new lustre on the glowing Line . Yet deign to ...
Page 45
... taste the honey , and not wound the flower : Pleasure , or wrong or rightly understood , 5 Our greatest evil , or our greatest good . III . Modes of Self - love the Passions we may call ; ' Tis real good , or feeming , moves them all ...
... taste the honey , and not wound the flower : Pleasure , or wrong or rightly understood , 5 Our greatest evil , or our greatest good . III . Modes of Self - love the Passions we may call ; ' Tis real good , or feeming , moves them all ...
Page 72
... taste them , as they worse obtain . 85 90 Say , in pursuit of profit or delight , Who risk the most , that take wrong means , or right ? Of Vice or Virtue , whether blest or curst , Which meets contempt , or which compassion first ...
... taste them , as they worse obtain . 85 90 Say , in pursuit of profit or delight , Who risk the most , that take wrong means , or right ? Of Vice or Virtue , whether blest or curst , Which meets contempt , or which compassion first ...
Page 81
... taste , but thinks can know : Yet poor with fortune , and with learning blind , The bad must miss ; the good , untaught , will find ; 350 Slave to no fect , who takes no private road , But looks through Nature , up to Nature's God ...
... taste , but thinks can know : Yet poor with fortune , and with learning blind , The bad must miss ; the good , untaught , will find ; 350 Slave to no fect , who takes no private road , But looks through Nature , up to Nature's God ...
Page 108
... Taste , Critiqu'd your wine , and analyz'd your meat , Yet on plain pudding deign'd at home to eat : So Philomedé , lecturing all mankind On the foft Paffion , and the Taste refin'd , Th ' Address , the Delicacy - stoops at once ...
... Taste , Critiqu'd your wine , and analyz'd your meat , Yet on plain pudding deign'd at home to eat : So Philomedé , lecturing all mankind On the foft Paffion , and the Taste refin'd , Th ' Address , the Delicacy - stoops at once ...
Common terms and phrases
aetas aſk atque Balaam beſt bleſſing bleſt bliſs Cæfar cauſe charms Court curſe Dæmon deſign eaſe EPISTLE eſt ev'n eyes fame fince fing firſt Folly fome fool foul ftill grace Happineſs heart Heaven Honour Houſe intereſt juſt King Knave laſt laws learn'd leſs Lord lov'd mankind moſt Muſe muſt Nature ne'er never numbers nunc o'er obſerve Paffions paſs Paſſion pleas'd pleaſe pleaſure Poet praiſe preſent pride proud purſue quae quid quod raiſe Reaſon reſt rhyme rife riſe roſe Sappho Satire ſay ſcarce ſcene ſcorn ſee ſeem ſeen ſenſe ſet ſhade ſhall ſhe ſhine ſhort ſhould ſhow ſkies ſmall ſmile ſome ſpare ſpread ſtands ſtarve ſtate ſtill ſtrength ſtrike ſtrong ſuch ſwear Taſte thee theſe things thoſe thou tibi Truth Twas univerſal uſe VARIATION verſe Vice Virtue whoſe wife worſe XLVI
Popular passages
Page 60 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 140 - His gardens next your admiration call; On every side you look, behold the wall! No pleasing intricacies intervene, No artful wildness to perplex the scene ; Grove nods at grove, each alley has a brother, And half the platform just reflects the other.
Page 52 - The learn'd is happy Nature to explore, The fool is happy that he knows no more; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Page 41 - With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and...
Page 39 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 36 - Mark how it mounts to man's imperial race, From the green myriads in the peopled...
Page 213 - The balanc'd World, and open all the Main ; Your Country, chief, in Arms abroad defend, At home, with Morals, Arts, and Laws amend; How shall the Muse, from such a Monarch, steal $ An hour, and not defraud the Public weal?
Page 50 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
Page 38 - To serve mere engines to the ruling mind ? Just as absurd for any part to claim To be another in this...
Page 64 - Love all the faith, and all th' allegiance then, For nature knew no right divine in men ; No ill could fear in God, and understood A sovereign being but a sovereign good, True faith, true policy, united ran ; That was but love of God, and this of man. Who first taught souls enslav'd, and realms undone, Th...