The Works of Alexander Pope Esq, Volume 3J. and P. Knapton [and others], 1751 - English literature |
From inside the book
Results 1-5 of 36
Page xxxii
... fuch her fate , do thou , fair Truth , defcend , And watchful guard her in an honeft end ; Kindly fevere , instruct her equal line To court no Friend , nor own a Foe but thine . But if her giddy eye fhould vainly quit Thy facred paths ...
... fuch her fate , do thou , fair Truth , defcend , And watchful guard her in an honeft end ; Kindly fevere , instruct her equal line To court no Friend , nor own a Foe but thine . But if her giddy eye fhould vainly quit Thy facred paths ...
Page xxxv
... fuch as ( to use my lord Bacon's expreffion ) come home to Men's Bufinefs and Bofoms , I thought it more fatisfactory to begin with confidering Man in the abstract , his Nature and his State ; fince , to prove any moral duty , to ...
... fuch as ( to use my lord Bacon's expreffion ) come home to Men's Bufinefs and Bofoms , I thought it more fatisfactory to begin with confidering Man in the abstract , his Nature and his State ; fince , to prove any moral duty , to ...
Page xxxviii
... fuch a defire , * 250. X. The confe- quence of all , the abfolute fubmiffion due to Pro- vidence , both as to our present and future state , 281 , & c . to the end . THE NEW YOR PUBLIC LIBRARY ASTOR , LUG TILDEN FOUNDATIONS 2 ARGUMENT .
... fuch a defire , * 250. X. The confe- quence of all , the abfolute fubmiffion due to Pro- vidence , both as to our present and future state , 281 , & c . to the end . THE NEW YOR PUBLIC LIBRARY ASTOR , LUG TILDEN FOUNDATIONS 2 ARGUMENT .
Page 6
... fuch a rank as Man : And all the queftion ( wrangle e'er fo long ) Is only this , if God has plac'd him wrong ? NOTES . greater good in the natural | world , he fuppofes they may tend likewife to fome greater 40 45 50 good in the moral ...
... fuch a rank as Man : And all the queftion ( wrangle e'er fo long ) Is only this , if God has plac'd him wrong ? NOTES . greater good in the natural | world , he fuppofes they may tend likewife to fome greater 40 45 50 good in the moral ...
Page 22
... fuch a thing might well be , be- cause the Spinozists , in or- der to hide the impiety of their principle , are used to exprefs the Omniprefence of God in terms that any reli gious Theift might employ . In this cafe , I fay , how are we ...
... fuch a thing might well be , be- cause the Spinozists , in or- der to hide the impiety of their principle , are used to exprefs the Omniprefence of God in terms that any reli gious Theift might employ . In this cafe , I fay , how are we ...
Other editions - View all
Common terms and phrases
againſt Balaam becauſe beft beſt bleffing bleft blifs breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe ferves fhade fhall fhew fhould fince firft firſt Folly fome Fool foul ftate ftill ftrength fubject fuch fure fyftem guife Happineſs heart Heav'n himſelf itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft Momus moſt muft muſt Nature Nature's NOTES numbers o'er obfervation Paffion Parterres pleaſe pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife ruling Angels SATIRE ſcarce Self-love Senfe ſhall ſhe ſhine ſkies ſtands ſtate ſtill ſtrong Tafte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom YORK PUBLIC LIBRARY
Popular passages
Page 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Page 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Page 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Page 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Page 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Page 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Page 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Page 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Page 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...