The Works of Alexander Pope Esq, Volume 3J. and P. Knapton [and others], 1751 - English literature |
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Page iii
... ftate of man with refpect to fociety 48 EPISTLE IV . Of the nature and ftate of man with The Urrives respect to happiness arger MORAL ESSAYS . 71 EPISTLE I. Of the knowledge and characters of MEN . 107 EPISTLE II . Of the characters of ...
... ftate of man with refpect to fociety 48 EPISTLE IV . Of the nature and ftate of man with The Urrives respect to happiness arger MORAL ESSAYS . 71 EPISTLE I. Of the knowledge and characters of MEN . 107 EPISTLE II . Of the characters of ...
Page xxxviii
Alexander Pope. events , and partly upon the hope of a future ftate , that all his happiness in the prefent depends , $ 77 , & c . · IV . The pride of aiming at more knowledge , and pretending to more Perfection , the caufe of Man's ...
Alexander Pope. events , and partly upon the hope of a future ftate , that all his happiness in the prefent depends , $ 77 , & c . · IV . The pride of aiming at more knowledge , and pretending to more Perfection , the caufe of Man's ...
Page 10
... maker is not good , Till he's exalted to what ftate he wou'd : Himself alone high Heav'n's peculiar care , Alone made happy when he will , and where ? 120 1 In Pride , in reas'ning Pride , our error 10 Ep . I. ESSAY ON MAN .
... maker is not good , Till he's exalted to what ftate he wou'd : Himself alone high Heav'n's peculiar care , Alone made happy when he will , and where ? 120 1 In Pride , in reas'ning Pride , our error 10 Ep . I. ESSAY ON MAN .
Page 14
... ftate ; Nothing to add , and nothing to abate . 174 180 185 Each beast , each infect , happy in it's own : Is Heav'n unkind to Man , and Man alone ? Shall he alone , whom rational we call , Be pleas'd with nothing , if not blefs'd with ...
... ftate ; Nothing to add , and nothing to abate . 174 180 185 Each beast , each infect , happy in it's own : Is Heav'n unkind to Man , and Man alone ? Shall he alone , whom rational we call , Be pleas'd with nothing , if not blefs'd with ...
Page 26
... ftate , A Being darkly wife , and rudely great : VARIATIONS . The only fcience of Mankind is Man . NOTES . Plate IX . Vol.III . facing p.26 . N.Blakey inv. I. K VER . 2. Ed . ift . VER . 2. The proper ftu- dy , & c . ] The poet having ...
... ftate , A Being darkly wife , and rudely great : VARIATIONS . The only fcience of Mankind is Man . NOTES . Plate IX . Vol.III . facing p.26 . N.Blakey inv. I. K VER . 2. Ed . ift . VER . 2. The proper ftu- dy , & c . ] The poet having ...
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Common terms and phrases
againſt Balaam becauſe beft beſt bleffing bleft blifs breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe ferves fhade fhall fhew fhould fince firft firſt Folly fome Fool foul ftate ftill ftrength fubject fuch fure fyftem guife Happineſs heart Heav'n himſelf itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft Momus moſt muft muſt Nature Nature's NOTES numbers o'er obfervation Paffion Parterres pleaſe pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife ruling Angels SATIRE ſcarce Self-love Senfe ſhall ſhe ſhine ſkies ſtands ſtate ſtill ſtrong Tafte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom YORK PUBLIC LIBRARY
Popular passages
Page 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Page 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Page 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Page 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Page 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Page 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Page 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Page 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Page 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...