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Balaam beafts becauſe beſt bleffing bleft blifs breaſt Cæfar Catiline caufe cauſe courſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence fame fatire fave fecond feen fenfe ferves fhall fhew fince firft firſt Folly fome Fool foul ftate ftill ftrength ftrong fubject fuch fure fyftem guife Happineſs heart Heav'n himſelf honeft int'reft itſelf juft juſt King knave laft laſt lefs Lord Mankind mind moft Momus moſt muft muſt Nature Nature's NOTES numbers o'er obfervation OURSELVES TO KNOW Paffion Parterres pleaſe pleaſure poet pow'r praiſe pride purpoſe purſue racters raiſe Reaſon reft rife riſe ruling Angels SATIRE Self-love Senfe ſhade ſhall ſhe ſhine ſhould ſphere ſtate ſtill Tafte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife
Page 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Page 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Page 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Page 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Page 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Page 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Page 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!