The Works of Richard Bentley, D. D.F. Macpherson, 1838 - Classical poetry |
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Page 36
... particular living creature , compounded and constituted of the aggregate of them all . 2. ) It remains , therefore , secondly , that seeing matter in general , as matter , has not any sensation or thought ; if it have them at all , they ...
... particular living creature , compounded and constituted of the aggregate of them all . 2. ) It remains , therefore , secondly , that seeing matter in general , as matter , has not any sensation or thought ; if it have them at all , they ...
Page 37
... particular quantity of matter doth hinder all other from intruding into its place till itself be removed out of it ; that it may be divided and broken into numerous parts , of different sizes and figures , which by various rangingt and ...
... particular quantity of matter doth hinder all other from intruding into its place till itself be removed out of it ; that it may be divided and broken into numerous parts , of different sizes and figures , which by various rangingt and ...
Page 41
... particular sort of it , in ‡ an organised body , through the determinate roads and channels of muscles and nerves . But , I pray , among all the kinds of motion , whether straight , § or circular , or parabolical , or in what curve they ...
... particular sort of it , in ‡ an organised body , through the determinate roads and channels of muscles and nerves . But , I pray , among all the kinds of motion , whether straight , § or circular , or parabolical , or in what curve they ...
Page 75
... particular effects , even the origination of animals , by mechanical principles . But , however , at present I will for- bear to urge this against the Atheist . For , though I should allow him , that this catholic principle of ...
... particular effects , even the origination of animals , by mechanical principles . But , however , at present I will for- bear to urge this against the Atheist . For , though I should allow him , that this catholic principle of ...
Page 98
... particular and distinct account of the origin of mankind ; because it is the very essence and notion of his chance to be wholly unac- countable ; and if an account could be given of it , it would then no longer be chance , but mechanism ...
... particular and distinct account of the origin of mankind ; because it is the very essence and notion of his chance to be wholly unac- countable ; and if an account could be given of it , it would then no longer be chance , but mechanism ...
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Common terms and phrases
1st ed absurd affirm Alex allow ancient animals apostle argument Atheist atoms believe Bentley body Cato censor chance chaos CHAPELLE Christ Christian church Cicero clergy Codd common copies Copt Deest Deists Discourse see note divine doctrine doth earth edition Epicurean Epicurus eternal Father free-thinking French translation Frip give gods Gospel gravity Greek haruspex haruspices hath heaven honour human infinite Laërt Laïque Latin learned letter live Lucan mankind matter Messias motion nature never omnes opinion orbs original pagan particles passage planets Plato Plutarch Popery present pretended priests quæ quod reason religion Remarks Richard Bentley says Scripture sect sense shew soul superstition suppose Testament things thought Timon tion Trinity College true universal Varro verse vulgar vulgar Latin Vulgate whole wisdom words writer Zosimus καὶ καὶ ὁ τὸ τοῦ τῶν
Popular passages
Page 32 - ... that they should seek the Lord, if haply they might feel after him and find him, though he be not far from every one of us : For in him we live, and move and have our being ; as certain also of your own poets [have said, for we are also his offspring.
Page 173 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 26 - Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Page 31 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Page 241 - For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
Page 211 - It is inconceivable, that inanimate brute matter should, without the mediation of something else, which is not material, operate upon and affect other matter without mutual contact, as it must be, if gravitation, in the sense of Epicurus, be essential and inherent in it.
Page 1 - THE FOOL hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Page 380 - And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Page 58 - Why has not man a microscopic eye ? For this plain reason, man is not a fly.
Page 172 - Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify Thy glorious Name, evermore praising Thee and saying, HOLY, HOLY, HOLY, LORD GOD of hosts, heaven and earth are full of Thy glory. Glory be to Thee, O LORD MOST HIGH.