The Works of Richard Bentley, D. D.F. Macpherson, 1838 - Classical poetry |
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Page xi
... MOTION CANNOT THINK : OR , A CONFUTATION OF ATHEISM FROM THE FACULTIES OF THE SOUL . ACTS , xvii . 27 . That they should seek the Lord , if haply they might feel after him , and find him though he be not far from every one of us : for ...
... MOTION CANNOT THINK : OR , A CONFUTATION OF ATHEISM FROM THE FACULTIES OF THE SOUL . ACTS , xvii . 27 . That they should seek the Lord , if haply they might feel after him , and find him though he be not far from every one of us : for ...
Page 26
... discovers itself to be what it is ; it is manifestly the most pernicious folly and deplorable madness in the world . " - D. ] MATTER AND MOTION CANNOT THINK : OR , A CONFUTATION 26 SERM . I. A CONFUTATION OF ATHEISM .
... discovers itself to be what it is ; it is manifestly the most pernicious folly and deplorable madness in the world . " - D. ] MATTER AND MOTION CANNOT THINK : OR , A CONFUTATION 26 SERM . I. A CONFUTATION OF ATHEISM .
Page 27
Richard Bentley Alexander Dyce. MATTER AND MOTION CANNOT THINK : OR , A CONFUTATION OF ATHEISM FROM THE FACULTIES OF THE SOUL . SERMON II . Preached April the 4th , 1692 . ACTS , xvii . 27 . That they should seek the Lord , if haply they ...
Richard Bentley Alexander Dyce. MATTER AND MOTION CANNOT THINK : OR , A CONFUTATION OF ATHEISM FROM THE FACULTIES OF THE SOUL . SERMON II . Preached April the 4th , 1692 . ACTS , xvii . 27 . That they should seek the Lord , if haply they ...
Page 34
... motion , and the formal essence and nature of man , is wholly owing to the power of God ; and that the consideration of ourselves , of our own souls and bodies , both directly and nearly conduct us to the acknowledgment of his existence ...
... motion , and the formal essence and nature of man , is wholly owing to the power of God ; and that the consideration of ourselves , of our own souls and bodies , both directly and nearly conduct us to the acknowledgment of his existence ...
Page 35
... motions of several parts of our bodies . This every man is conscious of ; neither can any one be so sceptical as to ... motion and modi- fication of it , it necessarily follows , that they proceed from some cogitative substance , some ...
... motions of several parts of our bodies . This every man is conscious of ; neither can any one be so sceptical as to ... motion and modi- fication of it , it necessarily follows , that they proceed from some cogitative substance , some ...
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Common terms and phrases
1st ed absurd affirm Alex allow ancient animals apostle argument Atheist atoms believe Bentley body Cato censor chance chaos CHAPELLE Christ Christian church Cicero clergy Codd common copies Copt Deest Deists Discourse see note divine doctrine doth earth edition Epicurean Epicurus eternal Father free-thinking French translation Frip give gods Gospel gravity Greek haruspex haruspices hath heaven honour human infinite Laërt Laïque Latin learned letter live Lucan mankind matter Messias motion nature never omnes opinion orbs original pagan particles passage planets Plato Plutarch Popery present pretended priests quæ quod reason religion Remarks Richard Bentley says Scripture sect sense shew soul superstition suppose Testament things thought Timon tion Trinity College true universal Varro verse vulgar vulgar Latin Vulgate whole wisdom words writer Zosimus καὶ καὶ ὁ τὸ τοῦ τῶν
Popular passages
Page 32 - ... that they should seek the Lord, if haply they might feel after him and find him, though he be not far from every one of us : For in him we live, and move and have our being ; as certain also of your own poets [have said, for we are also his offspring.
Page 173 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 26 - Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Page 31 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Page 241 - For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
Page 211 - It is inconceivable, that inanimate brute matter should, without the mediation of something else, which is not material, operate upon and affect other matter without mutual contact, as it must be, if gravitation, in the sense of Epicurus, be essential and inherent in it.
Page 1 - THE FOOL hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Page 380 - And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Page 58 - Why has not man a microscopic eye ? For this plain reason, man is not a fly.
Page 172 - Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify Thy glorious Name, evermore praising Thee and saying, HOLY, HOLY, HOLY, LORD GOD of hosts, heaven and earth are full of Thy glory. Glory be to Thee, O LORD MOST HIGH.