The Works of Alexander Pope, Volume 3Henry Lintot, 1738 |
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Page 11
... Religion all ! Ye Tradesmen vile , in Army , Court , or Hall ! Ye Rev'rend Atheists ! F. Scandal ! name them , Who ? 20 P. Why that's the thing you bid me not to do . Who ftarv'd a Sifter , who forfwore a Debt , I never nam'd ; the ...
... Religion all ! Ye Tradesmen vile , in Army , Court , or Hall ! Ye Rev'rend Atheists ! F. Scandal ! name them , Who ? 20 P. Why that's the thing you bid me not to do . Who ftarv'd a Sifter , who forfwore a Debt , I never nam'd ; the ...
Page 61
... Religion turn to sport , To please a lewd , or un - believing Court . Unhappy Dryden ! — In all Charles's days , Rofcommon only boafts unfpotted bays ; And in our own ( excufe fome Courtly stains ) No whiter page than Addison remains ...
... Religion turn to sport , To please a lewd , or un - believing Court . Unhappy Dryden ! — In all Charles's days , Rofcommon only boafts unfpotted bays ; And in our own ( excufe fome Courtly stains ) No whiter page than Addison remains ...
Page 138
... these worn maladies ? Is not our Miftrefs , fair Religion , As worthy all our Souls devotion , As Virtue was to the first blinded Age ? Are not heavens joyes more valiant to afwage Luft's THE THIRD SATIRE O F Dr. JOHN DONNE : C THE ...
... these worn maladies ? Is not our Miftrefs , fair Religion , As worthy all our Souls devotion , As Virtue was to the first blinded Age ? Are not heavens joyes more valiant to afwage Luft's THE THIRD SATIRE O F Dr. JOHN DONNE : C THE ...
Page 139
... Religion ( Heav'n - defcended dame ) As worthy all our soul's devoutest flame , As Moral Virtue in her early fway , When the best Heathens faw by doubtful day ? Are not the joys , the promis'd joys above , As great and strong to ...
... Religion ( Heav'n - defcended dame ) As worthy all our soul's devoutest flame , As Moral Virtue in her early fway , When the best Heathens faw by doubtful day ? Are not the joys , the promis'd joys above , As great and strong to ...
Page 141
... Religion proper means prepares , These means are ours , and muft its End be theirs ? And shall thy Father's spirit meet the fight Of Heathen Sages cloath'd in heavenly light , Whose Merit of strict life , feverely fuited To Reason's ...
... Religion proper means prepares , These means are ours , and muft its End be theirs ? And shall thy Father's spirit meet the fight Of Heathen Sages cloath'd in heavenly light , Whose Merit of strict life , feverely fuited To Reason's ...
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Common terms and phrases
ALEXANDER POPE atque Becauſe beſt Book of Horace cætera cafus Cauſe Court cry'd defire eaſe EDMUND Duke EPISTLE etiam Ev'n ev'ry fame fatis felf fhall fhould fhow fibi fimul fing Firſt foes fome Fools foul Friend frumenti ftill ftrong fuch fure Gabiis grace hæc heart Heav'n himſelf Honour Houfe illi inter JOHN DONNE juft juſt Kings Knave laſt libido Lord lov'd ludicra mihi Mimnermus moſt Mufe muft Muſe muſt ne'er necne neque never nifi nummis nunc o'er omnes paffion Pindaric pleas'd pleaſe Poet poft Pope Pow'r praiſe Profe pueris quæ quam quia Quid quis quod reſt ribaldry rife Satire Shakeſpear ſhall Tafte talos tamen thee thefe theſe thofe thoſe thou thouſand thro tibi Town Truth Verfe Verſe Virtue Whig whofe Wife wou'd
Popular passages
Page 159 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge Thy foe.
Page 158 - By saint, by savage, and by sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind; Yet gave me, in this dark estate, To see the good from ill; And binding Nature fast in fate, Left free the human will. What conscience dictates to be done, Or warns me not to do...
Page 159 - Thy bolts to throw, And deal damnation round the land, On each I judge Thy foe. If I am right, Thy grace impart Still in the right to stay ; If I am wrong, oh, teach my heart To find that better way...
Page 17 - Ask you what provocation I have had? The strong antipathy of good to bad. When truth or virtue an affront endures, Th' affront is mine, my friend, and should be yours.
Page 160 - Or aught Thy goodness lent. Teach me to feel another's woe, To hide the fault I see ; That mercy I to others show, That mercy show to me.
Page 9 - Are what ten thousand envy and adore : All, all look up with reverential awe, At crimes that 'scape or triumph o'er the law; While truth, worth, wisdom, daily they decry: Nothing is sacred now but villainy.
Page 34 - NOT to admire, is all the art I know, To make men happy, and to keep them so.
Page 93 - Learn to live well, or fairly make your will; You've play'd, and lov'd, and eat, and drank your fill : Walk sober off; before a sprightlier age Comes titt'ring on, and shoves you from the stage : Leave such to trifle with more grace and ease, Whom Folly pleases, and whose Follies please.
Page 4 - Seen him, uncumber'd with the venal tribe, Smile without art, and win without a bribe. Would he oblige me? let me only find, He does not think me what he thinks mankind. Come, come, at all I laugh he laughs, no doubt; The only difference is, I dare laugh out.
Page 18 - Yes, I am proud; I must be proud to see Men not afraid of God afraid of me: Safe from the Bar, the Pulpit, and the Throne, Yet touched and shamed by ridicule alone.