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figures, after the manner of the ancient Britons, painted upon it; and I perceived that most of them were the representation of the late battles in our civil wars, and (if I be not much mistaken) it was the battle of Naseby that was drawn upon his breast. His eyes were like burning brass; and there were three crowns of the same metal (as I guessed), and that looked as red-hot, too, upon his head. He held in his right hand a sword that was yet bloody, and nevertheless, the motto of it was Pax quæritur bello; and in his left hand a thick book, upon the back of which was written, in letters of gold, Acts, Ordinances, Protestations, Covenants, Engagements, Declarations, Remonstrances, &c.

Though this sudden, unusual, and dreadful object might have quelled a greater courage than mine, yet so it pleased God (for there is nothing bolder than a man in a vision) that I was not at all daunted, but asked him resolutely and briefly, What art thou? And he said, 'I am called the north-west principality, his highness, the protector of the commonwealth of England, Scotland, and Ireland, and the dominions belonging thereunto; for I am that Angel to whom the Almighty has committed the government of those three kingdoms, which thou seest from this place.' And I answered and said, 'If it be so, sir, it seems to me that for almost these twenty years past your highness has been absent from your charge: for not only if any angel, but if any wise and honest man had since that time been our governor, we should not have wandered thus long in these laborious and endless labyrinths of confusion; but either not have entered at all into them, or at least have returned back ere we had absolutely lost our way; but, instead of your highness, we have had since such a protector, as was his predecessor Richard III. to the king, his nephew; for he presently slew the commonwealth, which he pretended to protect, and set up himself in the place of it a little less guilty, indeed, in one respect, because the other slew an innocent, and this man did but murder a murderer.2 Such a protector we have had as we would have been glad to have changed for an enemy, and rather received a constant Turk than this every month's apostate; such a protector, as man is to his flocks which he shears, and sells, or devours himself; and I would fain know what the wolf, which he protects him from, could do more? Such a protector'- and, as I was proceeding, methought his highness began to put on a displeased and threatening countenance, as men use to do when their dearest friends happen to be traduced in their company; which gave me the first rise of jealousy against him; for I did not believe that Cromwell, among all his foreign correspondences, had ever held any with angels. However, I was not hardened enough yet to venture a quarrel with him then; and therefore (as if I had spoken to the protector himself in Whitehall) I desired him that his highness would please to pardon me, if I had unwittingly spoken anything to the disparagement of a person whose relations to his highness I had not th honour to know.' At which he told me, that he had no other concernment for his late highness, than as he took him to be the greatest man that ever was of the English nation, if not (said he) of the whole world; which gives me a just title to the defence of his reputation, since I now account myself, as it were, a naturalised English angel, by having had so long the management of the affairs of that country. And pray, countryman,' said he, very kindly, and very flatteringly, for I would not have you fall into the general error of the world, that detests and decries so extraordinary a virtue; what can be more extraordinary than that a person of mean birth, no fortune, no eminent qualities of 2 Meaning the commonwealth.

1 We war for peace.

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body, which have sometimes, or of mind, which have often, raised men to the highest dignities, should have the courage to attempt, and the happiness to succeed in, so improbable a design, as the destruction of one of the most ancient and most solidly-founded monarchies upon the earth? that he should have the power or boldness to put his prince and master to an open and infamous death; to banish that numerous and strongly-allied family; to do all this under the name and wages of a parliament; to trample upon them, too, as he pleased, and spurn them out of doors when he grew weary of them; to raise up a new and unheard-of monster out of their ashes; to stifle that in the very infancy, and set up himself above all things that ever were called sovereign in England; to oppress all his enemies by arms, and all his friends afterwards by artifice; to serve all parties patiently for awhile, and to command them victoriously at last; to overrun each corner of the three nations, and overcome with equal facility both the riches of the south and the poverty of the north; to be feared and courted by all foreign princes, and adopted a brother to the gods of the earth; to call together parliaments with a word of his pen, and scatter them again with the breath of his mouth; to be humbly and daily petitioned, that he would please to be hired, at the rate of two millions a-year, to be the master of those who had hired him before to be their servant; to have the estates and lives of three kingdoms as much at his disposal, as was the little inheritance of his father, and to be as noble and liberal in the spending of them; and lastly (for there is no end of all the particulars of his glory), to bequeath all this with one word to his posterity; to die with peace at home, and triumph abroad; to be buried among kings, and with more than regal solemnity; and to leave a name behind him not to be extinguished but with the whole world; which, as it is now too little for his praises, so might have been, too, for his conquests, if the short line of his human life could have been stretched out to the extent of his immortal designs.'*

The civil war naturally directed the minds of many philosophical men to the subject of civil government, in which it seemed desirable that some fixed fundamental principles might be arrived at as a means of preventing future contests of the same kind. Neither at that time nor since, has it been found possible to lay down a theory of government to which all mankind would subscribe; but the period under our notice nevertheless produced some political works which considerably narrowed the debateable ground. The 'Leviathan' of Hobbes, which we have found it convenient to mention in a former page, was the most distinguished work on the monarchical side of the question; while Harrington's Oceana,' published during the protectorate of Cromwell, and some of the treatises of Milton, are the best works in favour of the republican doctrines.

·

JAMES HARRINGTON.

JAMES HARRINGTON was a native of Northamptonshire, where he was born in 1611. He studied at Oxford, and for some time was a pupil of the celebrated Chillingworth. Afterwards, he went abroad for several years, which were mostly spent at the

* Mr Hume has inserted this character of Cromwell, but

altered, as he says, in some particulars, from the original, in his history of Great Britain. I know not why he should think any alterations necessary. They are chiefly in the style which surely wanted no improvement; or, if it did, posterity would be more pleased to have this curious fragment transmitted to them in the author's own words, than in the choicest phrase of the historian.-Hurd.

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treason before the infamous Chief-Justice Jeffries. Although the only witness against him was that abandoned character, Lord Howard, and nothing could be produced that even ostensibly strengthened the evidence, except some manuscripts in which the lawfulness of resisting tyrants was maintained, and a preference given to a free over an arbitrary government, the jury were servile enough to obey the directions of the judge, and pronounce him guilty. He was beheaded on the 7th of December 1683, glorying in his martyrdom for that 'old cause' in which he had been engaged from his youth. His character is thus described by Bishop Burnet:-'He was a man of most extraordinary courage; a steady man even to obstinacy; sincere, but of a rough and boisterous temper, that could not bear contradiction. He seemed to be a Christian, but in a particular form of his own. He thought it was to be like a divine philosophy in the mind; but he was against all public worship, and everything that looked like a church. He was stiff to all republican principles; and such an enemy to everything that looked like a monarchy, that he set himself in a high opposition against Cromwell, when he was made protector. He had studied the history of government in all its branches, beyond any man I ever knew. He had a particular way of insinuating himself into people that would hearken to his notions and not contradict him.'

hands, under the name of monarchy. But the wisest, best, and far the greatest part of mankind, rejecting these simple species, did form governments mixed or composed of the three, as shall be proved hereafter, which commonly received their respective denomination from the part that prevailed, and did deserve praise or blame as they were well or ill proportioned. It were a folly hereupon to say, that the liberty for which we contend is of no use to us, since we cannot endure the solitude, barbarity, weakness, want, misery, and dangers that accompany it whilst we live alone, nor can enter into a society without resigning it; for the choice of that society, and the liberty of framing it according to our own wills, for our own good, is all we seek. This remains to us whilst we form governments, that we ourselves are judges how far it is good for us to recede from our natural liberty; which is of so great importance, that from thence only we can know whether we are freemen or slaves; and the difference between the best government and the worst doth wholly depend on a right or wrong exercise of that power. If men are naturally free, such as have wisdom and understanding will always frame good governments: but if they are born under the necessity of a perpetual slavery, no wisdom can be of use to them; but all must for ever depend on the will of their lords, how cruel, mad, proud, or wicked soever they be. *

The Grecians, amongst others who followed the light of reason, knew no other original title to the govern ment of a nation, than that wisdom, valour, and justice, which was beneficial to the people. These qualities gave beginning to those governments which we call Heroum Regna [the governments of the Heroes]; and the veneration paid to such as enjoyed them, proceeded from a grateful sense of the good received from them: they were thought to be descended from the

Except some of his letters, the only published work of Algernon Sidney is Discourses on Government, which first appeared in 1698. Of these discourses Lord Orrery observes, that 'they are admirably written, and contain great historical knowledge, and a remarkable propriety of diction; so that his name, in my opinion, ought to be much higher established in the temple of literature than I have hitherto found it placed.* As a specimen, we give the follow-gods, who in virtue and beneficence surpassed other ing observations on

[Liberty and Government.]

Such as enter into society must, in some degree, diminish their liberty. Reason leads them to this. No one man or family is able to provide that which is requisite for their convenience or security, whilst every one has an equal right to everything, and none acknowledges a superior to determine the controversies that upon such occasions must continually arise, and will probably be so many and great, that mankind cannot bear them. Therefore, though I do not believe that Bellarmine said a commonwealth could not exercise its power; for he could not be ignorant, that Rome and Athens did exercise theirs, and that all the regular kingdoms in the world are commonwealths; yet there is nothing of absurdity in saying, that man cannot continue in the perpetual and entire fruition of the liberty that God hath given him. The liberty of one is thwarted by that of another; and whilst they are all equal, none will yield to any, otherwise than by a general consent. This is the ground of all just governments; for violence or fraud can create no right; and the same consent gives the form to them all, how much soever they differ from each other. Some small numbers of men, living within the precincts of one city, have, as it were, cast into a common stock the right which they had of governing themselves and children, and, by common consent joining in one body, exercised such power over every single person as seemed beneficial to the whole; and this men call perfect democracy. Others choose rather to be governed by a select number of such as most excelled in wisdom and virtue; and this, according to the signification of the word, was called aristocracy; or when one man excelled all others, the government was put into his

* Remarks on the Life and Writings of Swift, p. 236.

men the same attended their descendants, till they came to abuse their power, and by their vices showed themselves like to, or worse than others, who could best perform their duty.

Upon the same grounds we may conclude, that no privilege is peculiarly annexed to any form of government; but that all magistrates are equally the ministers of God, who perform the work for which they are instituted; and that the people which institutes them may proportion, regulate, and terminate their power as to time, measure, and number of persons, as seems most convenient to themselves, which can be no other than their own good. For it cannot be imagined that a multitude of people should send for Numa, or any other person to whom they owed nothing, to reign over them, that he might live in glory || and pleasure; or for any other reason, than that it might be good for them and their posterity. This shows the work of all magistrates to be always and everywhere the same, even the doing of justice, and procuring the welfare of those that create them. This we learn from common sense: Plato, Aristotle, Cicero, and the best human authors, lay it as an immovable foundation, upon which they build their arguments relating to matters of that nature.

LADY RACHEL RUSSELL.

in literature not much less elevated than that niche The letters of this lady have secured her a place in history which she has won by heroism and conjugal attachment. Rachel Wriothesley was the second daughter and co-heiress of the Earl of Southampton. In 1667, when widow of Lord Vaughan, Duke of Bedford. She was the senior of her second she married Lord William Russell, a son of the first husband by five years, and it is said that her amiable and prudent character was the means of reclaiming him from youthful follies, into which he

had plunged at the time of the Restoration. His subsequent political career is known to every reader of English history. If ever a man opposed the course of a government in a pure and unselfish spirit, that man was Lord William Russell. The suspicious correspondence with Barillon, alluded to in the preceding article, leaves him unsullied, for the ambas

Lady Rachel Russell.

sador distinctly mentions him and Lord Hollis as two who would not accept bribes. When brought to trial (July 1683) under the same circumstances as those which have been related in Sidney's case with a packed jury and a brutal judge-and refused a counsel to conduct his defence, the only grace that was allowed him was to have an amanuensis. His lady stepped forth to undertake this office, to the admiration of all present. After the condemnation of her husband, she personally implored his pardon, without avail. He loved her as such a wife deserved to be loved; and when he took his final farewell of her, remarked, The bitterness of death is now past!' Her ladyship died in 1723, at the age of eighty-seven. Fifty years afterwards, appeared that collection of her letters which gives her a name in our literary history.

6

[To Dr Fitzwilliam-On her Sorrow.]

WOBORNE ABBEY, 27th Nov. 1685.

As you profess, good doctor, to take pleasure in your writings to me, from the testimony of a conscience to forward my spiritual welfare, so do I to receive them as one to me of your friendship in both worldly and spiritual concernments; doing so, I need not waste my time nor yours to tell you they are very valuable to me. That you are so contented to read mine, I make the just allowance for; not for the worthiness of them, I know it cannot be; but, however, it enables me to keep up an advantageous conversation without scruple of being too troublesome. You say something sometimes, by which I should think you seasoned or rather tainted with being so much where compliment or praising is best learned; but I conclude, that often what one heartily wishes to be in a friend, one is apt to believe is so. The effect is not nought towards me, whom it animates to have a true, not false title to the least virtue you are disposed to attribute to me. Yet I am far from such a vigour of mind as surmounts the secret discontent so hard a destiny as mine has fixed in my breast; but there are times the mind can

hardly feel displeasure, as while such friendly conversation entertained it; then a grateful sense moves one to express the courtesy.

If I could contemplate the conducts of providence with the uses you do, it would give ease indeed, and no disastrous events should much affect us. The new scenes of each day make me often conclude myself very void of temper and reason, that I still shed tears of sorrow and not of joy, that so good a man is landed safe on the happy shore of a blessed eternity; doubtless he is at rest, though I find none without him, so true a partner he was in all my joys and griefs; I trust the Almighty will pass by this my infirmity; speak it in respect to the world, from whose enticing delights I can now be better weaned. I was too rich in possessions whilst I possessed him: all relish is now gone, I bless God for it, and pray, and ask of all good people (do it for me from such you know are so) also to pray that I may more and more turn the stream of my affections upwards, and set my heart upon the ever-satisfying perfections of God; not starting at his darkest providences, but remembering continually either his glory, justice, or power is advanced by every one of them, and that mercy is over all his works, as we shall one day with ravishing delight see: in the meantime, I endeavour to suppress all wild imaginations a melancholy fancy is apt to let in; and say with the man in the gospel, 'I believe, help thou my unbelief.'

[To the Earl of Galway-On Friendship.]

I have before me, my good lord, two of your letters, both partially and tenderly kind, and coming from a sincere heart and honest mind (the last a plain word, but, if I mistake not, very significant), are very comfortable to me, who, I hope, have no proud thoughts of myself as to any sort. The opinion of an esteemed friend, that one is not very wrong, assists to strengthen a weak and willing mind to do her duty towards that Almighty Being who has, from infinite bounty and goodness, so chequered my days on this earth, as I can thankfully reflect I felt many, I may say many years of pure, and, I trust, innocent, pleasant content, and happy enjoyments as this world can afford, particularly that biggest blessing of loving and being loved by those I loved and respected; on earth no enjoyment certainly to be put in the balance with it. All other are like wine, intoxicates for a time, but the end is bitterness, at least not profitable. Mr Waller (whose picture you look upon) has, I long remember,

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these words:

All we know they do above

Is, that they sing, and that they love.

The best news I have heard is, you have two good companions with you, which, I trust, will contribute to divert you this sharp season, when, after so sore a fit as I apprehend you have felt, the air even of your improving pleasant garden cannot be enjoyed without hazard.

[To Dr Fitzwilliam-Domestic Misfortunes.]

If you have heard of the dismal accident in this neighbourhood, you will easily believe Tuesday night was not a quiet one with us. About one o'clock in the night, I heard a great noise in the square, so little ordinary, I called up a servant, and sent her down to learn the occasion. She brought up a very sad one, that Montague House was on fire; and it was so indeed; it burnt with so great violence, the whole house was consumed by five o'clock. The wind blew strong this way, so that we lay under fire a great part of the time, the sparks and Hames continually covering the house, and filling the court. My boy awaked, and said he was almost stifled with smoke, but being told

the reason, would see it, and so was satisfied without fear; took a strange bedfellow very willingly, Lady Devonshire's youngest boy, whom his nurse had brought wrapped in a blanket. Lady Devonshire came towards morning, and lay here; and had done so still, but for a second ill accident. Her brother, Lord Arran, who has been ill of a fever twelve days, was despaired of yesterday morning, and spots appeared; so she resolved to see him, and not to return hither, but to Somerset House, where the queen offered her lodgings. He is said to be dead, and I hear this morning it is a great blow to the family; and that he was a most dutiful son and kind friend to all his family.

Thus we see what a day brings forth and how momentary the things we set our hearts upon. O, I could heartily cry out, When will longed-for eternity come!' but our duty is to possess our souls with patience.

I am unwilling to shake off all hopes about the brief, though I know them that went to the chancellor since the refusal to seal it, and his answer does not encourage one's hopes. But he is not a lover of smooth language, so in that respect we may not so soon despair.

I fancy I saw the young man you mentioned to be about my son. One brought me six prayer-books as from you; also distributed three or four in the house. I sent for him, and asked him if there was no mistake. He said no. And after some other questions, I concluded him the same person. Doctor, I do assure you I put an entire trust in your sincerity to advise; but, as I told you, I shall ever take Lord Bedford along in all the concerns of the child. He thinks it early yet to put him to learn in earnest; so do you, I believe. My lord is afraid, if we take one for it, he will put him to it; yet I think perhaps to overcome my lord in that, and assure him he shall not be pressed. But I am much advised, and indeed inclined, if I could be fitted to my mind, to take a Frenchman; so I shall do a charity, and profit the child also, who shall learn French. Here are many scholars come over, as are of all kinds, God knows. I have still a charge with me, Lady Devonshire's daughter, who is just come into my chamber; so must break off. I am, sir, truly your faithful servant. The young lady tells me Lord Arran is not dead, but rather better.

[To Lord Cavendish—Bereavement.]

Though I know my letters do Lord Cavendish no service, yet, as a respect I love to pay him, and to thank him also for his last from Limbeck, I had not been so long silent, if the death of two persons, both very near and dear to me, had not made me so uncomfortable to myself, that I knew I was utterly unfit to converse where I would never be ill company. The separation of friends is grievous. My sister Montague was one I loved tenderly; my Lord Gainsborough was the only son of a sister I loved with too much passion: they both deserved to be remembered kindly by all that knew them. They both began their race long after me, and I hoped should have ended it so too; but the great and wise Disposer of all things, and who knows where it is best to place his creatures, either in this or in the other world, has ordered it otherwise. The best improvement we can make in these cases, and you, my dear lord, rather than I, whose glass runs low, while you are young, and I hope have many happy years to come, is, I say, that we should all reflect there is no passing through this to a better world without some crosses; and the scene sometimes shifts so fast, our course of life may be ended before we think we have gone half way; and that a happy eternity depends on our spending well or ill that time allotted us here for probation.

Live virtuously, my lord, and you cannot die too

soon, nor live too long. I hope the last shall be your lot, with many blessings attending it.

SAMUEL BUTLER,

SAMUEL BUTLER, whose wit is so conspicuous in his Hudibras,' exhibited it with no less brilliancy in some prose works which were published a considerable time after his death." The most interesting of them are Characters, resembling in style those of Overbury, Earle, and Hall.

A Small Poet

Is one that would fain make himself that which nature never meant him; like a fanatic that inspires himself with his own whimsies. He sets up haberdasher of small poetry, with a very small stock, and no credit. He believes it is invention enough to find out other men's wit; and whatsoever he lights upon, either in books or company, he makes bold with as his own. This he puts together so untowardly, that you may perceive his own wit has the rickets, by the swelling disproportion of the joints. You may know his wit not to be natural, 'tis so unquiet and troublesome in him: for as those that have money but seldom, are always shaking their pockets when they have it, so does he, when he thinks he has got something that will make him appear. He is a perpetual talker; and you may know by the freedom of his discourse that he came lightly by it, as thieves spend freely what they get. He is like an Italian thief, that never robs but he murders, to prevent discovery; so sure is he to cry down the man from whom he purloins, that his petty larceny of wit may pass unsuspected. He appears so over-concerned in all men's wits, as if they were but disparagements of his own; and cries down all they do, as if they were encroachments upon him. He takes jests from the owners and breaks them, as justices do false weights, and pots that want measure. When he meets with anything that is very good, he changes it into small money, like three groats for a shilling, to serve several occasions. He disclaims study, pretends to take things in motion, and to shoot flying, which appears to be very true, by his often missing of his mark. As for epithets, he always avoids those that are near akin to the sense. Such matches are unlawful, and not fit to be made by a Christian poet; and therefore all his care is to choose out such as will serve, like a wooden leg, to piece out a maimed verse that wants a foot or two, and if they will but rhyme now and then into the bargain, or run upon a letter, it is a work of supererogation. For similitudes, he likes the hardest and most obscure best; for as ladies wear black patches to make their complexions seem fairer than they are, so when an illustration is more obscure than the sense that went before it, it must of necessity make it appear clearer than it did; for contraries are best set off with contraries. He has found out a new sort of poetical Georgics-a trick of sowing wit like clover-grass on barren subjects, which would yield nothing before. This is very useful for the times, wherein, some men say, there is no room left for new invention. He will take three grains of wit, like the elixir, and, projecting it upon the iron age, turn it immediately into gold. All the business of mankind

*The Genuine Remains, in Prose and Verse, of Mr Samuel MSS., formerly in the possession of W. Longueville, Esq.; with Butler, author of Hudibras. Published from the Original Notes by R. Thyer, Keeper of the Public Library at Manches ter. London: 1759.' We have specified this title fully, be cause there is a spurious compilation, entitled Butler's Posthumous Works. London: 1720. Only three out of fifty pieces, which make up the latter collection, are genuine productions of Butler.

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