Studies in Milton and an Essay on Poetry |
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Page 245
... of creative energy , of creative evolution , as * Phædrus , Jowett's translation , 249 d , et seq . † P. L. , V. , 509 . that which regulates human action when purged of the last CERTAIN ASPECTS OF THE POETIC GENIUS 245.
... of creative energy , of creative evolution , as * Phædrus , Jowett's translation , 249 d , et seq . † P. L. , V. , 509 . that which regulates human action when purged of the last CERTAIN ASPECTS OF THE POETIC GENIUS 245.
Page 286
... Phædrus contains the full significance of Arnold's phrase , suggested if not quite so concisely ex- pressed , that poetry is a " criticism of life . " It is pleas- ant to feel that Arnold built upon Plato , and that he did so gives ...
... Phædrus contains the full significance of Arnold's phrase , suggested if not quite so concisely ex- pressed , that poetry is a " criticism of life . " It is pleas- ant to feel that Arnold built upon Plato , and that he did so gives ...
Page 289
... Phædrus , " if not for the pleasures of dis- course ? " While the Socratic endowment of trenchant mother - wit was unrivalled , yet one is convinced that the poetic development of these multitudinous images and ideas was due also to the ...
... Phædrus , " if not for the pleasures of dis- course ? " While the Socratic endowment of trenchant mother - wit was unrivalled , yet one is convinced that the poetic development of these multitudinous images and ideas was due also to the ...
Page 292
... Phædrus , and Ion . So far as our present inquiry is concerned , that , namely , into the interpretation of the Poetic Genius and the Theory of Poetry , the ars theoretica as applied to po- etry , the art , that is , of speculation and ...
... Phædrus , and Ion . So far as our present inquiry is concerned , that , namely , into the interpretation of the Poetic Genius and the Theory of Poetry , the ars theoretica as applied to po- etry , the art , that is , of speculation and ...
Page 294
... Phædrus , the Banquet , and portions of the Republic , who has not a sympathy with mysticism . By mysticism we mean , not the extrava- gance of an erring fancy , but the concentration of vision in feeling , the enthusiastic love of the ...
... Phædrus , the Banquet , and portions of the Republic , who has not a sympathy with mysticism . By mysticism we mean , not the extrava- gance of an erring fancy , but the concentration of vision in feeling , the enthusiastic love of the ...
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Adam addressed Agonistes Almighty angels Archangel Aristotle beauty Beelzebub behold believed blind career celestial charm Christ Christ's College church composed Comus conceived Cromwell Cyriack dark death delight divine Earth emotions endowment epic expression Father feeling Friends genius grace happiness hath heart Heaven heavenly Homer honour human humour imagination inner light inspiration intellectual John Milton Latin Leonora Baroni live Lord Lucifer Lycidas man's Mark Pattison matter ment Michael Milton mind mood Muse nature noble Paradise Lost Paradise Regained passage passion perfection Phædrus Philips records philosopher Plato poem poet poet's poetic poetry possess praise prose pure Puritan reveals Satan says sense sestet sing Sir Henry Vane Smectymnuus Socrates song sonnet sort soul speaks spirit sublime sweet temperament thee theme things thou thought tion traits translation truth utterance Vane verse VIII virtue vital words Wordsworth written youth
Popular passages
Page 221 - was not to be obtained by the invocation of Dame Memory and her siren daughters, but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge; and sends out his seraphim with the hallowed fire of his altar, to touch and purify the lips of whom he pleases.
Page 121 - Fame is no plant that grows on mortal soil, Nor in the glistering foil Set off to the world, nor in broad rumour lies, But lives and spreads aloft by those pure eyes And perfect witness of all-judging Jove; As he pronounces lastly on each deed, Of so much fame in heaven expect thy meed.
Page 77 - by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim with the hallowed fire of his altar to touch and purify the life of whom he pleases. To this must be added industrious and select reading, steady observation,insight into all seemly
Page 126 - nothing that he wrote do we see the fibre of his character more plainly shown than here: Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.* The
Page 229 - Heaven would want spectators, God want praise. Millions of spiritual creatures walk the Earth Unseen, both when we wake, and when we sleep: * * How often, from the steep Of echoing hill or thicket, have we heard Celestial voices to the midnight air, Sole, or responsive each to other's note, Singing their great Creator! Oft in bands While they keep
Page 134 - nothing that he wrote do we see the fibre of his character more plainly shown than here: Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.*
Page 169 - simplicity and spotless innocence" : ^ "Mine eyes he closed, but open left the cell Of fancy, my internal sight." (PL, VIII., 460-1.) To this "internal sight" his wife appeared in vision: Methought I saw my late espoused saint Brought to me like Alcestis from the grave. Her face he had never seen, and even here that
Page 280 - Milton: So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.* As
Page 127 - What supports me, dost thou ask ? The conscience, friend, to have lost them overplied In Liberty's defence, my noble task, Of which all Europe talks from side to side. This thought might lead me through the world's vain mask Content, though blind, had I no better guide.* XVIII
Page 47 - She, as a veil down to the slender waist, Her unadorned golden tresses wore Dishevelled, but in wanton ringlets waved, As the vine curls her tendrils—which implied Subjection, but required with gentle sway, And by her yielded, by him best received, Yielded with coy submission, modest pride, And sweet, reluctant, amorous delay.* (PL, IV.,