The Spectator: ...Phil. Crampton, 1737 |
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Page 146
... Marriage Ceremony . Do you never go to Plays ? Cannot you diftinguish be- tween the Eyes of those who go to fee , from those who come to be feen ? I am a Woman turned of thirty , and am on the Obfervation a little ; therefore if you or ...
... Marriage Ceremony . Do you never go to Plays ? Cannot you diftinguish be- tween the Eyes of those who go to fee , from those who come to be feen ? I am a Woman turned of thirty , and am on the Obfervation a little ; therefore if you or ...
Page 152
... loft to all that's gay and agreeable ! To be married I find is to be buried alive ; I can't conceive it more dismal to be shut up in a Vault Sto ⚫ to converse with the Shades of my Ancestors , The SPECTATOR . No.254 .
... loft to all that's gay and agreeable ! To be married I find is to be buried alive ; I can't conceive it more dismal to be shut up in a Vault Sto ⚫ to converse with the Shades of my Ancestors , The SPECTATOR . No.254 .
Page 153
... Marriage to hear thee talk of ' Love , and paint the Country Scenes fo foftly , is a little extravagant ; one would ... married Woman : ' Tis a little Infolence in me , perhaps , to advise a Matron ; but I am so afraid you'll make fo ...
... Marriage to hear thee talk of ' Love , and paint the Country Scenes fo foftly , is a little extravagant ; one would ... married Woman : ' Tis a little Infolence in me , perhaps , to advise a Matron ; but I am so afraid you'll make fo ...
Page 154
... married , and have no other Concern but to please ⚫ the Man I love ; he's the End of every Care I have ; if • I drefs ' tis for him , if I read a Poem or a Play , ' tis to qualify my felf for a Converfation agreeable to his Tafte ...
... married , and have no other Concern but to please ⚫ the Man I love ; he's the End of every Care I have ; if • I drefs ' tis for him , if I read a Poem or a Play , ' tis to qualify my felf for a Converfation agreeable to his Tafte ...
Page 155
... marry fuch a one , and by what I can learn she has a * Character of great Modefty , fo that there is nothing to ' be thought on any other Way . My Mind has ever fince ' been fo wholly bent on her , that I am much in Danger of doing ...
... marry fuch a one , and by what I can learn she has a * Character of great Modefty , fo that there is nothing to ' be thought on any other Way . My Mind has ever fince ' been fo wholly bent on her , that I am much in Danger of doing ...
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Action admired Æneid againſt agreeable alfo anſwer Beauty becauſe befides Behaviour beſt Character Circumftances confider Confideration Converfation Criticks defcribed Defcription Defign Defire Difcourfe diſcover Drefs Fable faid fame fecond feems felf felves feveral fhall fhew fhort fhould fince firft firſt fome fomething fometimes foon Fortune fpeak Friend ftill fuch fufficient give greateſt Happineſs herſelf himſelf Honour Houfe Houſe humble Servant Iliad infert itſelf juft Kind Lady laft laſt lefs likewife Loft look Love Mafter Mankind Manner Marriage Meaſure Milton Mind moft moſt muft muſt myſelf Nature Number obferved Occafion Ovid Paffage paffed Paffion Paradife particular Perfon Place pleafing pleaſe Pleaſure Poem Poet poffible prefent publick racter raiſe Reader Reaſon Refpect reprefented Senfe Sentiments ſeveral ſhall ſhe ſpeak SPECTATOR thefe themſelves theſe Thing thofe thoſe Thoughts thouſand underſtand uſe Virgil Virtue whofe Woman World young
Popular passages
Page 199 - A shout that tore Hell's concave, and beyond Frighted the reign of Chaos and old Night.
Page 101 - The sentiments in an epic poem are the thoughts and behaviour which the author ascribes to the persons whom he introduces, and are...
Page 125 - ... as created beings ; and that, in the other, Adam and Eve are confounded with their sons and daughters. Such little...
Page 194 - Moses in those books from whence our author drew his subject, and to the Holy Spirit who is therein represented as operating after a particular manner in the first production of nature.
Page 132 - And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth...
Page 201 - In short, if we look into the conduct of Homer, Virgil, and Milton, as the great fable is the soul of each poem, so to give their works an agreeable variety, their episodes are so many short fables, and their similes so many short episodes ; to which you may add, if you please, that their metaphors are so many short similes.
Page 104 - I may also add, of that which he described, than to any imperfection in that divine poet.
Page 250 - Providence with respect to man. He has represented all the abstruse doctrines of predestination, freewill and grace, as also the great points of incarnation and redemption, (which naturally grow up in a poem that treats of the fall of man) with great energy of expression, and in a clearer and stronger light than I ever met with in any other writer.
Page 197 - The catalogue of evil spirits has abundance of learning in it, and a very agreeable turn of poetry, which rises in a great measure from its describing the places where they were worshipped, by those beautiful marks of rivers, so frequent among the ancient poets. The author had doubtless in this place Homer's catalogue of ships, and Virgil's list of warriors, in his view. The characters of Moloch and Belial...
Page 198 - Lucian relates concerning this river, viz. that this stream, at certain seasons of the year, especially about the feast of Adonis, is of a bloody colour ; •which the heathens looked upon as proceeding from a kind of sympathy in the river for the death of Adonis, who was killed by a wild boar in the mountains out of which this stream rises.