The Spectator: ...Phil. Crampton, 1737 |
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Page 144
... due Time re- moves them from the Envy of Mankind , is the hearty Prayer of , My LORD , Your Grace's moft Obedient , moft Devoted , Humble Servant . The SPECTATOR . THE SPECTATOR . VOL . IV .. No. 252. Wednesday The Dedication .
... due Time re- moves them from the Envy of Mankind , is the hearty Prayer of , My LORD , Your Grace's moft Obedient , moft Devoted , Humble Servant . The SPECTATOR . THE SPECTATOR . VOL . IV .. No. 252. Wednesday The Dedication .
Page 150
... Mankind in more ftrong , more beautiful , or more uncommon Lights . If a Reader examines Horace's Art of Poetry , he will find but very few Precepts in it , which he may not meet with in Ariftotle , and which were not commonly known by ...
... Mankind in more ftrong , more beautiful , or more uncommon Lights . If a Reader examines Horace's Art of Poetry , he will find but very few Precepts in it , which he may not meet with in Ariftotle , and which were not commonly known by ...
Page 156
... Mankind . Ir was neceffary for the World , that Arts fhould be invented and improved , Books written and transmitted to Pofterity , Nations conquered and civilized : Now fince the proper and genuine Motives to thefe and the like great ...
... Mankind . Ir was neceffary for the World , that Arts fhould be invented and improved , Books written and transmitted to Pofterity , Nations conquered and civilized : Now fince the proper and genuine Motives to thefe and the like great ...
Page 157
... Mankind ? Providence for the most part fets us upon a Level , and obferves a kind of Proportion in its Difpenfa- tions towards us . If it renders us perfect in one Accom- plishment , it generally leaves us defective in another , and ...
... Mankind ? Providence for the most part fets us upon a Level , and obferves a kind of Proportion in its Difpenfa- tions towards us . If it renders us perfect in one Accom- plishment , it generally leaves us defective in another , and ...
Page 158
... Mankind ill found- ed ; for certainly it denotes no great Bravery of Mind to be worked up to any noble Action by fo felfish a Motive , and to do that out of a Defire of Fame , which we could not be prompted to by a difinterested Love to ...
... Mankind ill found- ed ; for certainly it denotes no great Bravery of Mind to be worked up to any noble Action by fo felfish a Motive , and to do that out of a Defire of Fame , which we could not be prompted to by a difinterested Love to ...
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Common terms and phrases
Action admired Æneid againſt agreeable alfo anſwer Beauty becauſe befides Behaviour beſt Character Circumftances confider Confideration Converfation Criticks defcribed Defcription Defign Defire Difcourfe diſcover Drefs Fable faid fame fecond feems felf felves feveral fhall fhew fhort fhould fince firft firſt fome fomething fometimes foon Fortune fpeak Friend ftill fuch fufficient give greateſt Happineſs herſelf himſelf Honour Houfe Houſe humble Servant Iliad infert itſelf juft Kind Lady laft laſt lefs likewife Loft look Love Mafter Mankind Manner Marriage Meaſure Milton Mind moft moſt muft muſt myſelf Nature Number obferved Occafion Ovid Paffage paffed Paffion Paradife particular Perfon Place pleafing pleaſe Pleaſure Poem Poet poffible prefent publick racter raiſe Reader Reaſon Refpect reprefented Senfe Sentiments ſeveral ſhall ſhe ſpeak SPECTATOR thefe themſelves theſe Thing thofe thoſe Thoughts thouſand underſtand uſe Virgil Virtue whofe Woman World young
Popular passages
Page 199 - A shout that tore Hell's concave, and beyond Frighted the reign of Chaos and old Night.
Page 101 - The sentiments in an epic poem are the thoughts and behaviour which the author ascribes to the persons whom he introduces, and are...
Page 125 - ... as created beings ; and that, in the other, Adam and Eve are confounded with their sons and daughters. Such little...
Page 194 - Moses in those books from whence our author drew his subject, and to the Holy Spirit who is therein represented as operating after a particular manner in the first production of nature.
Page 132 - And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth...
Page 201 - In short, if we look into the conduct of Homer, Virgil, and Milton, as the great fable is the soul of each poem, so to give their works an agreeable variety, their episodes are so many short fables, and their similes so many short episodes ; to which you may add, if you please, that their metaphors are so many short similes.
Page 104 - I may also add, of that which he described, than to any imperfection in that divine poet.
Page 250 - Providence with respect to man. He has represented all the abstruse doctrines of predestination, freewill and grace, as also the great points of incarnation and redemption, (which naturally grow up in a poem that treats of the fall of man) with great energy of expression, and in a clearer and stronger light than I ever met with in any other writer.
Page 197 - The catalogue of evil spirits has abundance of learning in it, and a very agreeable turn of poetry, which rises in a great measure from its describing the places where they were worshipped, by those beautiful marks of rivers, so frequent among the ancient poets. The author had doubtless in this place Homer's catalogue of ships, and Virgil's list of warriors, in his view. The characters of Moloch and Belial...
Page 198 - Lucian relates concerning this river, viz. that this stream, at certain seasons of the year, especially about the feast of Adonis, is of a bloody colour ; •which the heathens looked upon as proceeding from a kind of sympathy in the river for the death of Adonis, who was killed by a wild boar in the mountains out of which this stream rises.