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fing the Spectator, for not keeping his Word, ibid.
from Teraminta on the Arrival of a Mademoiselle
compleatly dreffed from Paris, N. 277. from Betty
Cross-fitch the Owner of Mademoiselle, ibid. from
a Shop-keeper whofe Wife is too learned for him, N.
278. from Florinda, who writes for the Spectator's Ad-
vice, in the Choice or a Husband, after she is married,
zbid. from Mr. Clayton, &c. on the fame Subject with
their former Letter, ibid. from Jenny Simper, com-
plaining of the Clerk of the Parish, who has over-
deckt the Church with Greens, N. 282. from the
Clerk in his own Juftification, N. 284. from-con-
cerning falfe Delicacy, N. 286. from Philobrune of
Cambridge, enquiring which is the most beautiful a
fair or a brown Complexion, ibid. from Melaina on
Male Filts, N. 288. from Peter Motteux who from
an Author is turned Dealer, ibid. from George Powell
who is to play the Part of Oreftes, in a new Tragedy
called The Diftreft Mother, N. 290. from Sophia, to
know if a Gentleman fhe faw in the Park with a fhort
Face was the Spectator, ibid. The Spectator's Anfwer,
ibid. To the Spectator from Jezebel, a Woman poor
and proud, N. 292. from Jofiah Fribble on Pin-Mo-
ney, N. 295. from J. M. advifing the Spectator to
prefix no more Greek Motto's to his Papers, N. 296.
from Aurelia Careless, concerning the ufe of the
Window in a beautiful Lady, ibid. from Eupheus de-
firing the Spectator's Advice, ibid. from Sufannah
Lovebane against Lampooners, ibid. from Charity
Froft, ibid. from John Trott, ibid. from Chastity Love
worth, on the general Notion Men have of the other
Sex, N. 298. from Sir John Envil, married to a Wo-
man of Quality, N. 299. from Sufannah Love-
worth, on the Behaviour of married People before
Company, N. 300. from Philanthropos, on the Terms
of Converfation with the Fair Sex, ibid. from, Miran-
da on valetudinary Friendship, ibid. from D. G. thank-
ing the Spectator for his Criticism on Milton, ibid. to
Chloe from her Lover, giving her an Account of his
Dreams, N. 301. from Clytander, a filent Lover, N.
304. from Partheniffa, whofe Face is damaged by the
Small-Pox. N. 306. from Corinna to Amilcar, on the

fame

fame Occafion, ibid. Amilcar's Anfwer, ibid. from
on the Education of Children, N. 307. from Mules
Palfrey, with a Project for the better regulating of
Matches, N. 308. from a Tradesman married to a
Woman of Quality, ibid. from Reader Gentle on a new
Paper called The Hiflorian, ibid. from Elizabeth Sweep-
fakes complaining of John Trott the Dancer, ibid.
from Biddy Doughbake, who having been bid to Love
cannot unlove, N. 310. from Dick Lovefick in Love
with a Lady, whofe Fortune will not pay off his Debts
by 500 l. ibid. from a discarded Lover, with a Letter
to him from his Mistress, and his Answer, ibid. from
Philanthropos, on a Tale-bearer, ibid. from TimWatch-
well, on Fortune Stealers, N. 311. from 7. O. on the
Expreffions used by feveral of the Clergy in their Pray-
ers before Sermon, N. 312. from---containing further
Thoughts on Education, N. 313. from Bob Harmless,
complaining of his Miftrefs, N. 314. from John Trott,
defiring the Spectator's Advice,ibid. from Toby Rentfree,
with a Complaint against Signior Nicolini, ibid. from
M. W. on the Education of young Gentlewomen, ibid.
from Samuel Slack on Idleness, N. 316. from Clytan-
der to Cleone, ibid. to the Spectator, with an Account
of the Amours of Efcalus an old Beau, N. 318. from
Dorinda complaining of the Spectator's Partiality, N.
319. from Will. Sprightly, a Man of Mode, concerning
Fashions, ibid. from---complaining of a Female Court
called the Inquifition on Maids and Batchelors, N.320.
The Power and Management of this Inquifition, ibid.
from M. B. a Member of the lazy Club, ibid.
Liberality, wherein the Decency of it confifts, N. 292.
Liberty of the People when beft preferved, N. 287.
Liddy, (Mifs) the Difference betwixt her Temper, and
that of her Sifter Martha, and the Reasons of it, N.
306.
Life: we are in this Life nothing more than Paffengers,
N. 289. Illuftrated by a Story of a travelling Dervise,
ibid. The three important Articles of it, N. 317.

M.

ALE Jilts, who, N. 288.

MAL

Man. Men differ from one another, as much
in Sentiments as Features, N. 264. Their Corruption
in general, ibil.

Marriage.

Marriage. Those Marriages the most happy, that are
preceded by a long Courtship, N. 261. Unhappy ones,
from whence proceeding, N. 268.

Merit, no Judgment to be formed of it from Success,

N. 293.

Milton's Paradife Loft. The Spectator's Criticism, and
Obfervations on that Poem, N. 267, 273, 279, 285,
291, 297, 303, 309, 315, 321. His Subject conform-
able to the Talents of which he was Master, N. 315.
His Fable, a Mafter-piece, ibid.

Moderation, a great Virtue. N. 312.

O.

Utragioufly virtuous, what Women so called, N.

PAren

P.

Arents, too Mercenary in the Disposal of their Chil-
dren in Marriage, N. 304. Too fparing in their
Encouragement to Mafters for their well Educating of
their Children, 313.

Paffions, the Use of them, N. 255.

Pedants in Breeding, as well as Learning, N. 286.
Petticoat Politicians a Seminary to be established in
France, N. 305.

Pin-money condemned, N. 295.

Poems. Epick Poem, the chief Things to be confidered
in it. N. 267.

Poets. Bad Poets given to Envy and Detraction, N. 253.
the chief Qualification of a good Poet, 314.

Polycarpus, a Man beloved by every Body, N. 280.
Power defpotick, an unanswerable Argument against it,
N. 287.

Prudence, the Influence it has on our good or ill Fortune
in the World, N. 293.

R

R.

Abelais, his Device, N. 283.

Recreation, the Neceffity of it, N. 258.

Rich. To be Rich, the way to please, N. 280. The Ad-
vantages of being rich, N. 283. the Art of growing
Rich, ibid. The proper Ufe of Riches, N. 294.
Richelieu, Cardinal, his Politicks made France the Ter-
ror of Europe, N. 305.

Salutations,

S.

Alutations, fubject to great Enormities, N. 259.

Salutations, Expedient of his at Paris, N. 283-

School-Mafters, the Ignorance and undiscerning of the
generality of them, N. 313.

Scornful Lady, the Spectator's Obfervations at that Play,
N. 270.

Sherlock, (Dr.) the Reason his Difcourfe of Death hath
been fo much perafed, N. 289.

Slavery, what kind of Government the most removed
from it, N. 287.

Smithfield Bargain, in Marriage, the 'Inhumanity of it,
N. 304.

Snape, (Dr.) a Quotation from his Charity Sermon, N.

294.

Solitude. Few Perfons capable of a religious, learned or
philofophick Solitude, N. 264.

Spartans, the Method used by them in the Education of
their Children, N. 307.

Spectator, (the) his Averfion to pretty Fellows, and the
Reason of it, N. 261. His Acknowledgments to the
Publick, N. 262. His Advice to the British Ladies,
N. 265. His Adventure with a Woman of the Town,
N. 266. His Description of a French Puppet newly
arrived, N. 277. His Opinion of our Form of Go-
vernment and Religion, N. 287. Sometimes taken
for a Parish Sexton, and why, N. 289.

Starch political, its Ufe, N. 305.

Stroke, to strike a bold one, what meant by it, N. 319.

T.

Themifocles, his Answer to a Question relating to

marrying his Daughter, N. 311.

Time; how the Time we live ought to be computed,
N. 316.

Title Page (Anthony) his Petition to the Spectator, N.

304.

Trade, the moft likely Means to make a Man's private
Fortune, N. 283.

V.

Irgil, wherein fhort of Homer, N. 273.

Virtue, when the Sincerity of it may reasonably

be fufpected, 266.

W.

W.

Afps and Doves in publick, who, N 300,
Widows, the great Game of Fortune-hunters,

W Afps, and Doves in N 300th

N.

311.
Woman; a Definition of Woman by one of the Fathers,
N. 265. the general Depravity of the inferior Part of
the Sex, N. 274. they wholly govern domeftick Life,
N. 320.

The End of the Fourth Volume.

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