The Works of Alexander Pope ...W. P. Hazard, 1856 - 504 pages |
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Page 14
... bless'd with store of wit , Yet want as much again to manage it ; For wit and judgment ever are at strife- it is apparent that wit has two meanings , and that what is wanted , though called wit , is truly judgment . So far Dennis is un ...
... bless'd with store of wit , Yet want as much again to manage it ; For wit and judgment ever are at strife- it is apparent that wit has two meanings , and that what is wanted , though called wit , is truly judgment . So far Dennis is un ...
Page 101
... bless'd with all ? The bliss of Man , ( could Pride that blessing find ) Is not to think or act beyond mankind ; No pow'rs of body or of soul to share , But what his nature and his state can bear . Why has not Man a microscopic eye ...
... bless'd with all ? The bliss of Man , ( could Pride that blessing find ) Is not to think or act beyond mankind ; No pow'rs of body or of soul to share , But what his nature and his state can bear . Why has not Man a microscopic eye ...
Page 109
... the blind beggar dance , the cripple sing The sot a hero , lunatic a king ; The starving chemist in his golden views Supremely bless'd , the poet in his Muse . See some strange comfort every state attend ; And pride 10 ESSAY ON MAN . 109.
... the blind beggar dance , the cripple sing The sot a hero , lunatic a king ; The starving chemist in his golden views Supremely bless'd , the poet in his Muse . See some strange comfort every state attend ; And pride 10 ESSAY ON MAN . 109.
Page 113
... bless'd , Know all enjoy that power which suits them best ; To bliss alike by that direction tend , And find the means proportion'd to their end . Say , where full instinct is the unerring guide , What pope or council can they need ...
... bless'd , Know all enjoy that power which suits them best ; To bliss alike by that direction tend , And find the means proportion'd to their end . Say , where full instinct is the unerring guide , What pope or council can they need ...
Page 116
... bless'd abodes ; Fear made her devils , and weak hope her gods ; Gods partial , changeful , passionate , unjust , Whose attributes were rage , revenge , or lust ; Such as the souls of cowards might conceive ; And , form'd like tyrants ...
... bless'd abodes ; Fear made her devils , and weak hope her gods ; Gods partial , changeful , passionate , unjust , Whose attributes were rage , revenge , or lust ; Such as the souls of cowards might conceive ; And , form'd like tyrants ...
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Common terms and phrases
Addison Adrastus Ęsop ancient Bavius beauty behold bless bless'd bottom breast charms Cibber court cried critics delight divine Dryden Dryope Dulness Dunciad e'en e'er eclogue EPISTLE Eteocles ev'ry eyes fair fame fate fire flame fool genius give glory goddess grace happy head heart Heaven honour Iliad king knave lady learned line 13 live lord mankind mind muse nature ne'er never night numbers nymph o'er once Ovid passion Phaon Phœbus Pindar pleased pleasure poem poet poetry Pope Pope's praise pride proud queen rage reason reign rise round sacred Sappho satire sense shade shine sighs sing skies SMIL soft soul Swift sylphs tears tell Thalestris Thebes thee Theocritus thine things thou thought trembling Twas verse Vertumnus Virgil virgin virtue wife wings wise write youth
Popular passages
Page 201 - Tis not enough no harshness gives offence, The sound must seem an echo to the sense. Soft is the strain when Zephyr gently blows, And the smooth stream in smoother numbers flows; But when loud surges lash the sounding shore, The hoarse, rough verse should like the torrent roar. When Ajax strives some rock's vast weight to throw, The line too labours, and the words move slow; Not so, when swift Camilla scours the plain, Flies o'er th' unbending corn, and skims along the main.
Page 104 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great : With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born but to die, and reasoning but to err...
Page 83 - Hampton takes its name. Here Britain's statesmen oft the fall foredoom Of foreign tyrants, and of nymphs at home ; Here thou, great Anna ! whom three realms obey, Dost sometimes counsel take — and sometimes tea. Hither the heroes and the nymphs resort, To taste awhile the pleasures of a court ; In various talk th...
Page 103 - Great in the earth as in the ethereal frame ; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part ; As full, as perfect, in a hair as heart...
Page 421 - How loved, how honour'd once, avails thee not, To whom related, or by whom begot ; A heap of dust alone remains of thee, 'Tis all thou art, and all the proud shall be!
Page 61 - Dryden obeys the motions of his own mind, Pope constrains his mind to his own rules of composition. Dryden is sometimes vehement and rapid; Pope is always smooth, uniform, and gentle. Dryden's page is a natural field, rising into inequalities and diversified by the varied exuberance of abundant vegetation; Pope's is a velvet lawn, shaven by the scythe and levelled by the roller.
Page 392 - Now high, now low, now master up, now miss, And he himself one vile antithesis. Amphibious thing ! that acting either part, The trifling head or the corrupted heart, Fop at the toilet, flatterer at the board, Now trips a lady, and now struts a lord.
Page 434 - FATHER of all ! in every age, In every clime adored, By saint, by savage, and by sage, Jehovah, Jove, or Lord ! Thou great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind ; Yet gave me, in this dark estate, To see the good from ill ; And binding nature fast in fate, Left free the human will. What conscience dictates to be done, Or warns me not to do, This, teach me more than hell to shun...
Page 61 - The style of Dryden is capricious and varied ; that of Pope is cautious and uniform. Dryden observes the motions of his own mind ; Pope constrains his mind to his own rules of composition. Dryden is sometimes vehement and rapid; Pope is always smooth, uniform, and gentle.
Page 97 - AWAKE, my ST JOHN ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of Man ; A mighty maze ! but not without a plan ; A wild, where weeds and flowers promiscuous shoot, Or garden tempting with forbidden fruit.