Paradise lost, Paradise regained, Samson AgonistesMacmillan, 1890 |
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Page 55
... heart . Not only are some passages of his poem , where he is keeping close to the Bible as his authority , intentional coagulations of dispersed Scriptural texts ; but it is possible again and again , throughout the rest , to detect the ...
... heart . Not only are some passages of his poem , where he is keeping close to the Bible as his authority , intentional coagulations of dispersed Scriptural texts ; but it is possible again and again , throughout the rest , to detect the ...
Page 97
... heart , or placed it in the list of the poems spoken of as great , unless from a perception , more or less conscious , that it possessed , in a notable degree , this characteristic : that it was the expression , in some form or other ...
... heart , or placed it in the list of the poems spoken of as great , unless from a perception , more or less conscious , that it possessed , in a notable degree , this characteristic : that it was the expression , in some form or other ...
Page 154
... heart of Chaos he resumed his ascent through the upper Chaos in quest of the New World above it , sprung upward " like a pyramid of fire " ( II . 1013 ) ; and , when Uriel , the Angel of the Sun , passed from that luminary to the Earth ...
... heart of Chaos he resumed his ascent through the upper Chaos in quest of the New World above it , sprung upward " like a pyramid of fire " ( II . 1013 ) ; and , when Uriel , the Angel of the Sun , passed from that luminary to the Earth ...
Page 174
... heart and pure , Instruct me , for Thou know'st ; Thou from the first Wast present , and , with mighty wings outspread , Dove - like sat'st brooding on the vast Abyss , And mad'st it pregnant : what in me is dark Illumine , what is low ...
... heart and pure , Instruct me , for Thou know'st ; Thou from the first Wast present , and , with mighty wings outspread , Dove - like sat'st brooding on the vast Abyss , And mad'st it pregnant : what in me is dark Illumine , what is low ...
Page 178
... heart of Hell to work in fire , Or do his errands in the gloomy Deep ? What can it then avail though yet we feel Strength undiminished , or eternal being To undergo eternal punishment ? " 150 Whereto with speedy words the Arch - Fiend ...
... heart of Hell to work in fire , Or do his errands in the gloomy Deep ? What can it then avail though yet we feel Strength undiminished , or eternal being To undergo eternal punishment ? " 150 Whereto with speedy words the Arch - Fiend ...
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Common terms and phrases
Adam Adam and Eve Aldersgate Street Angels arms aught beast Beelzebub behold blind bliss called Chaos Chor cloud copies Dagon dark daughters death delight divine dread dwell Earth edition of Paradise Edmundson Empyrean epic eternal evil eyes fair Father fear Fiend fruit glory grace hand happy hath heard Heaven Heavenly Hell highth hill honour Jacob Tonson John Milton King labour Latin Lauder's less light live London Lord Lucifer mind night o'er pain Paradise Lost Paradise Regained passage Petty France poem poet Poetical published rebel Angels reign round Samson Agonistes Satan seems Serpent shalt sight Simmons soon spake Sphere Spirits stars stood sweet taste thee thence thine things Thomas Ellwood thou art thou hast thought throne thyself Tonson tree Universe Vondel whence wings wonder words World
Popular passages
Page 639 - Nothing is here for tears, nothing to wail or knock the breast; no weakness, no contempt, dispraise, or blame; nothing but well and fair, and what may quiet us in a death so noble.
Page 196 - Angels held their residence, And sat as Princes, whom the supreme King Exalted to such power, and gave to rule, Each in his hierarchy, the Orders bright. Nor was his name unheard or unadored In ancient Greece; and in Ausonian land...
Page 184 - Rivers, or mountains, in her spotty globe. His spear, to equal which the tallest pine, Hewn on Norwegian hills to be the mast Of some great ammiral, were but a wand...
Page 232 - Thus with the year Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine; But cloud instead and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and, for the book of knowledge fair, Presented with a universal blank Of Nature's works, to me expunged and rased, And wisdom at one entrance quite shut out.
Page 104 - And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
Page 231 - Eternal coeternal beam, May I express thee unblamed ? since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence increate! Or hear'st thou rather, pure ethereal stream, Whose fountain who shall tell ? Before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Page 272 - Of grateful evening mild: then silent night, With this her solemn bird, and this fair moon, And these the gems of heaven, her starry train...
Page 191 - At which the universal host up-sent A shout, that tore hell's concave, and beyond Frighted the reign of Chaos and old Night. All in a moment through the gloom were seen Ten thousand banners rise into the air With orient colours waving ; with them rose A forest huge of spears ; and thronging helms Appeared, and serried shields in thick array, Of depth immeasurable...
Page 25 - Three poets, in three distant ages born, Greece, Italy, and England did adorn. The first in loftiness of thought surpassed, The next in majesty, in both the last. The force of Nature could no farther go ; To make a third she joined the former two.
Page 43 - I began thus far to assent both to them and divers of my friends here at home ; and not less to an inward prompting which now grew daily upon me, that by labour and intent study, which I take to be my portion in- this life, joined with the strong propensity of nature, I might perhaps leave something so written to after-times, as they should not willingly let it die.