Dr. Blair's Lectures on Rhetoric: Abridged. With Questions |
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Page 28
... mean , or even to the gay or trifling , changes the tone of the emotion . What is commonly called the sublime style , is for the most part a very bad one , and has no relation whatever to the true sublime . Writers are apt to imagine ...
... mean , or even to the gay or trifling , changes the tone of the emotion . What is commonly called the sublime style , is for the most part a very bad one , and has no relation whatever to the true sublime . Writers are apt to imagine ...
Page 29
... mean conception of it ; or by a weak , low , or puerile description of it . This betrays entire absence , or , at least , extreme poverty of genius . The bombast lies in forcing a common or trivial object out of its rank , and in ...
... mean conception of it ; or by a weak , low , or puerile description of it . This betrays entire absence , or , at least , extreme poverty of genius . The bombast lies in forcing a common or trivial object out of its rank , and in ...
Page 36
... means of producing the same end ; and conse- quently make different impressions on the mind . What has been usual among critical writers ? -But what must we do ? When may the art of the poet or historian be called imitative ? — In what ...
... means of producing the same end ; and conse- quently make different impressions on the mind . What has been usual among critical writers ? -But what must we do ? When may the art of the poet or historian be called imitative ? — In what ...
Page 37
... means up- on certain signs ; yet , by what authority could these be so propagated among other tribes or families , as to grow up into a language ? One would imagine that men must have been previously gathered together in considerable ...
... means up- on certain signs ; yet , by what authority could these be so propagated among other tribes or families , as to grow up into a language ? One would imagine that men must have been previously gathered together in considerable ...
Page 52
... means of that part of speech called the article . In English , we have two articles , a and the ; a is more general , the more definite . The Greeks had but one , which agrees with our de- finite article the . They supplied the place of ...
... means of that part of speech called the article . In English , we have two articles , a and the ; a is more general , the more definite . The Greeks had but one , which agrees with our de- finite article the . They supplied the place of ...
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Common terms and phrases
abounds action admit advantage Æneid ancient appear arguments attention Balclutha beauty blank verse characters chiefly Cicero circumstances comedy composition concise critics degree Demosthenes dignity discourse distinction distinguished effect elegant eloquence emotion employed English epic poem epic poetry example excel exhibit expression faults figure frequently genius give grace Greek hearers Hence Henriade Homer human ideas Iliad imagination imitation instance introduced Jane Shore ject kind language LECTURE Lucan Lusiad manner merit metaphors Milton mind mode modern moral narration nature never objects observed orator oratory ornament Paradise Lost passion pastoral pathetic pause peculiar perspicuity Pharsalia pleasing pleasure poet poetical preacher proper propriety public speaking racter render requisite resemblance ridicule Roman rule scene sense sentence sentiments simplicity sion sound speaker species speech spirit strength style sublime syllable Tacitus taste tence Theocritus thing thought tion tragedy tropes unity variety verbs verse Virgil what?-What words writing
Popular passages
Page 215 - Far from all resort of mirth, Save the cricket on the hearth, Or the bellman's drowsy charm, To bless the doors from nightly harm.
Page 219 - Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped: then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
Page 87 - But yonder comes the powerful King of Day, Rejoicing in the east. The lessening cloud, The kindling azure, and the mountain's brow Illumed with fluid gold, his near approach Betoken glad.
Page 128 - He can converse with a Picture, and find an agreeable Companion in a Statue. He meets with a secret Refreshment in a Description, and often feels a greater Satisfaction in the Prospect of Fields and Meadows, than another does in the Possession. It gives him, indeed, a kind of Property in every thing he sees...
Page 219 - He that ruleth over men must be just, ruling in the fear of God ; and he shall be as the light of the morning, when the sun riseth, even a morning without clouds ; as the tender grass springing out of the earth by clear shining after rain.
Page 22 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Page 124 - We cannot indeed have a single image in the fancy that did not make its first entrance through the sight; but we have the power of retaining, altering, and compounding those images which we have once received, into all the varieties of picture and vision that are most agreeable to the imagination...
Page 19 - Look then abroad through Nature, to the range Of planets, suns, and adamantine spheres, Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene With half that kindling majesty dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of Caesar's fate, Amid the crowd of patriots ; and his arm Aloft extending, like eternal Jove When guilt brings down the thunder, call'd aloud On Tully's name, and shook his crimson steel, And bade the father of his...
Page 96 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
Page 23 - Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things ; that stretcheth forth the heavens alone ; that spreadeth abroad the earth by myself...