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The angel Michael continues, from the flood, to relate what shall succeed; then, in the mention of Abraham, comes by degrees to explain who that seed of the woman shall be, which was promised Adam and Eve in the Fall; his incarnation, death, resurrection, and ascension; the state of the church till his second coming. Adam, greatly satisfied and recomforted by these relations and promises, descends the hill with Michael; wakens Eve, who all this while had slept, but with gentle dreams composed to quietness of mind and submission. Michael in either hand leads them out of paradise, the fiery sword waving behind them, and the cherubim taking their stations to guard the place.

As one who in his journey baits at noon,

Though bent on speed; so here the arch-angel paus'd
Betwixt the world destroy'd and world restor'd,
If Adam aught perhaps might interpose ;
Then, with transition sweet, new speech resumes:

Thus, thou hast seen one world begin, and end;
And man, as from a second stock, proceed.
Much thou hast yet to see; but I perceive
Thy mortal sight to fail: objects divine
Must needs impair and weary human sense :
Henceforth what is to come I will relate;
Thou therefore give due audience, and attend.
This second source of men, while
but few,

And while the dread of judgment past remains
Fresh in their minds, fearing the Deity,
With some regard to what is just and right
Shall lead their lives, and multiply apace ;
Labouring the soil, and reaping plenteous crop,
Corn, wine, and oil; and, from the herd or flock,
Oft sacrificing bullock, lamb, or kid,

With large wine-offerings pour'd, and sacred feast,
Shall spend their days in joy unblam'd; and dwell
Long time in peace, by families and tribes,
Under paternal rule : till one shall rise

Of proud ambitious heart; who, not content
With fair equality, fraternal state,
Will arrogate dominion undeserv'd
Over his brethren, and quite dispossess
Concord and law of nature from the earth;
Hunting (and men, not beasts, shall be his game)
With war,
and hostile snare, such as refuse
Subjection to his empire tyrannous :
A mighty hunter thence he shall be styled
Before the Lord; as in despite of heaven,
Or from heaven, claiming second sovranty;
And from rebellion shall derive his name,
Though of rebellion others he accuse;
He with a crew, whom like ambition joins
With him or under him to tyrannize,
Marching from Eden towards the west, shall find
The plain, wherein a black bituminous gurge
Boils out from under ground, the mouth of hell
Of brick, and of that stuff, they cast to build
A city and tower, whose top may reach to heaven;
And get themselves a name; lest, far dispersed

In foreign lands, their memory be lost;
Regardless whether good or evil fame.
But God (who oft descends to visit men
Unseen, and through their habitations walks
To mark their doings), them beholding soon,
Comes down to see their city, ere the tower
Obstruct heaven-towers; and in derision sets
Upon their tongues a various spirit, to raze
Quite out their native language; and, instead,
To sow a jangling noise of words unknown.
Forthwith a hideous gabble rises loud

Among the builders; each to other calls

Not understood; till hoarse, and all in rage,

As mock'd they storm: great laughter was in heaven,
And looking down, to see the hubbub strange,
And hear the din: thus was the building left
Ridiculous, and the work Confusion nam'd. »

Whereto thus Adam, fatherly displeas'd:
« O execrable son! so to aspire
Above his brethren; to himself assuming
Authority usurp'd, from God not given!
He gave us only over beast, fish, fowl,
Dominion absolute; that right we hold
By his donation; but man over men
He made not lord; such title to himself
Reserving, human left from human free.
But this usurper his encroachment proud
Stays not on man; to God his tower intends
Siege and defiance. Wretched man! what food
Will he convey up thither, to sustain
Himself and his rash army; where thin air
Above the clouds will pine his entrails gross,

And famish him of breath, if not of bread ? »

To whom thus Michael: «< Justly thou abhorr'st That son, who on the quiet state of men Such trouble brought, affecting to subdue Rational liberty; yet know withal, Since thy original lapse, true liberty

Is lost, which always with right reason dwells
Twinn'd, and from her hath no dividual being:
Reason in man obscur'd, or not obey'd,
Immediately inordinate desires,

And upstart passions, catch the government
From reason; and to servitude reduce

Man, till then free. Therefore, since he permits
Within himself unworthy powers to reign

Over free reason, God, in judgment just,
Subjects him from without to violent lords;
Who oft as undeservedly enthral
His outward freedom: tyranny must be ;
Though to the tyrant thereby no excuse.
Yet sometimes nations will decline so low
From virtue, (which is reason) that no wrong,
But justice, and some fatal curse annex'd,
Deprives them of their outward liberty;
Their inward lost: witness the irreverent son
Of him who built the ark; who, for the shame
Done to his father, heard this heavy curse,
Servant of servants, on his vicious race.

« Thus will this latter, as the former world
Still tend from bad to worse; till God at last,
Wearied with their iniquities, withdraw
His presence from among them, and avert
His holy eyes; resolving from thenceforth

To leave them to their own polluted ways;
And one peculiar nation to select

From all the rest, of whom to be invok'd,
A nation from one faithful man to spring :
Him on this side Euphrates yet residing,
Bred up in idol-worship: O! that men
(Canst thou believe?) should be so stupid grown,
While yet the patriarch liv'd, who 'scap'd the flood,
As to forsake the living God, and fall

To worship their own work in wood and stone

For gods! Yet him God the Most High vouchsafes To call by vision, from his father's house,

His kindred, and false gods, into a land

Which he will show him; and from him will raise
A mighty nation; and upon him shower
His benediction, so that in his seed

All nations shall be blest. He straight obeys;
Not knowing to what land, yet firm believes.
I see him, (but thou canst not) with what faith
He leaves his gods, his friends, and native soil,
Ur of Chaldæa, passing now the ford

To Haran; after him a cumbrous train

Of herds and flocks, and numerous servitude;
Not wandering poor, but trusting all his wealth
With God, who call'd him, in a land unknown.
<< Canaan he now attains: I see his tents
Pitch'd about Sichem, and the neighbouring plain
Of Moreh, there by promise he receives

Gifts to his progeny of all that land,

From Hamath northward to the desart south;

(Things by their names I call, though yet unnam'd ; ) From Hermon east to the great western Sea;

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